Verse 15

and hath also put awaye thorow his flesshe the cause of hatred (that is to saye the lawe of commaundementes contayned in the lawe written) for to make of twayne one newe ma in him silfe so makynge peace:

Referenced Verses

  • Col 2:14 : 14 and hath put out ye handwritinge yt was agaynst vs cotayned in ye lawe writte and that hath he take out of the waye and hath fastened it to his crosse
  • Col 2:20 : 20 Wherfore if ye be deed with Christ fro ordinaunces of the worlde why as though ye yet lived in the worlde are ye ledde with tradicios of them that saye?
  • Col 3:10 : 10 and the new put on which is renued in knowledge after the ymage of him that made him
  • Gal 3:28 : 28 Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu.
  • Gal 6:15 : 15 For in Christ Iesu nether circucision avayleth eny thinge at all nor vncircumcisio: but a new creature.
  • Eph 4:16 : 16 in whom all the body ys coupled and knet togedder in every ioynt wherwith one ministreth to another (accordinge to the operacion as every parte hath his measure) and increaseth the body vnto the edyfyinge of it silfe in love.
  • Col 1:21-22 : 21 And you (which were in tymes past straungers and enymes because youre myndes were set in evyll workes) hath he now recocilied 22 in ye body of his flesshe thorowe deeth to make you holy vnblameable and with out faut in his awne syght
  • 2 Cor 5:17 : 17 Therfore yf eny man be in Christ he is a newe creature. Olde thynges are passed awaye beholde all thinges are be come newe.
  • Gal 3:10 : 10 For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the.
  • Heb 7:16 : 16 which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyf
  • Heb 8:13 : 13 In yt he sayth a new testament he hath abrogat the olde. Now that which is disanulled and wexed olde is redy to vannysshe awaye.
  • Heb 9:9-9 : 9 Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscienc 10 with only meates and drinkes and divers wesshynges and iustifyinges of the flesshe which were ordeyned vntyll the tyme of reformacion.
  • Heb 9:23 : 23 It is then nede that the similitudes of hevenly thynges be purified with soche thynges: but the hevenly thynges them selves are purified with better sacrifises then are those.
  • Heb 10:1-9 : 1 For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte. 2 For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes. 3 Neverthelesse in those sacrifises is ther mencion made of synnes every yeare. 4 For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes. 5 Wherfore when he commeth into the worlde he sayth: Sacrifice and offeringe thou woldest not have: but a bodie hast thou ordeyned me. 6 In sacrifices and synne offerynges thou hast no lust. 7 Then I sayde: Lo I come in the chefest of the boke it is written of me that I shuld doo thy will o god. 8 Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe) 9 and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter. 10 By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all.
  • Heb 10:19-22 : 19 Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy plac 20 by the newe and livynge waye which he hath prepared for vs through the vayle that is to saye by his flesshe. 21 And seynge also that we have an hye prest which is ruler over ye housse of god 22 let vs drawe nye with a true herte in a full fayth sprynckeled in oure hertes from an evyll conscience and wesshed in oure bodies with pure water