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Verse 31

Let all bitternes fearsnes and wrath rorynge and cursyd speakynge be put awaye from you with all maliciousnes.

Referenced Verses

Col 3:8 : 8 But now put ye also awaye from you all thynges wrath fearsnes maliciousnes cursed speakynge filthy speakynge out of youre mouthes.
1 Pet 2:1 : 1 Wherfore laye asyde all maliciousnes and all gyle and dissimulacion and envie and all backbytynge:
Titus 3:2-3 : 2 that they speake evyll of no ma that they be no fyghters but softe shewynge all meknes vnto all men. 3 For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another.
Jas 1:19 : 19 Wherfore deare brethren let every man be swyfte to heare slowe to speake and slowe to wrath.
Eph 4:26 : 26 Be angrye but synne not let not the sonne go doune apon your wrathe
Col 3:19 : 19 Husbandes love youre wyves and be not bitter vnto them.
1 Cor 14:20 : 20 Brethre be not chyldre in witte. How be it as cocerninge maliciousnes be chyldre: but in witte be perfet.
Jas 3:14-4:2 : 14 But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth. 15 This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe. 16 For where envyinge and stryfe is there is stablenes and all maner of evyll workes. 17 But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio: 18 yee and the frute of rightewesnes is sowen in peace of them that mayntene peace. 1 From whence commeth warre and fighttynge amonge you: come they not here hence? even of youre volupteousnes that rayne in youre members. 2 Ye lust and have not. Ye envie and have indignacion and cannot obtayne. Ye fight and warre and have not because ye axe not.
Jas 4:11 : 11 Backbyte not one another brethren. He that backbyteh hys brother and he that iudgeth his brother backbyteth the lawe and iudgeth the lawe. But and yf thou iudge the lawe thou art not an observer of ye lawe: but a iudge.
2 Cor 12:20 : 20 For I feare lest it come to passe that when I come I shall not fynde you soche as I wolde: and I shalbe foude vnto you soche as ye wolde not: I feare lest ther be founde amoge you debate envyinge wrath stryfe backbytynges whisperynges swellynges and discorde.
Gal 5:20 : 20 ydolatrye witchecraft hatred variaunce zele wrath stryfe sedicion sectes
1 Tim 3:3 : 3 not dronke no fighter not geve to filthy lucre: but gentle abhorrynge fightynge abhorrynge coveteousnes
1 Tim 3:11 : 11 Even so must their wynes be honest not evyll speakers: but sober and faythfull in all thinges.
1 Tim 6:4-5 : 4 he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges 5 and vayne disputacions of men with corrupte myndes and destitute of the trueth which thynke that lucre is godlines. From soche seperate thy silfe.
Gen 4:8 : 8 And Cain talked wyth Abell his brother. And as soone as they were in the feldes Cain fell vppon Abell his brother and slewe hym
Gen 27:41 : 41 And Esau hated Iacob because of the blessynge yt his father blessed him with all and sayde in his harte: The dayes of my fathers sorowe are at hade for I will sley my brother Iacob.
Gen 37:4 : 4 When his brothren sawe that their father loued him more than all his brethern they hated him and coude not speke one kynde worde vnto him.
Gen 37:21 : 21 When Ruben herde that he wet aboute to ryd him out of their handes and sayde let vs not kyll him.
Lev 19:16-18 : 16 Thou shalt not go vp ad doune a preuy accuser amoge thy people, nether shalt thou helpe to shed the bloude of thy neyghboure: I am the Lorde. 17 Thou shalt not hate thy brother in thyne hart but shalt in any wyse rebuke thy neghbour: that thou bere not synne for his sake. 18 Thou shalt not avenge thy selfe nor bere hate in thy mynde against the childern of thi people, but shalt loue thy neghboure eue as thy self I am the Lorde.
Acts 19:28-29 : 28 When they hearde these sayinges they were full of wrathe and cryed out saying: Greate is Diana of the Ephesians. 29 And all the cite was on a roore and they russhed in to the comen hall with one assent and caught Gayus and Aristarcus men of Macedonia Pauls companios.
Acts 21:30 : 30 And all the cyte was moved and the people swarmed to geder. And they toke Paul and drue him out of the teple and forthwith the dores were shut to.
Acts 22:22-23 : 22 They gave him audience vnto this worde and then lifte vp their voyces and sayde: a waye wt soche a felowe fro the erth: yt is pitie that he shuld live. 23 And as they cryed and cast of their clothes and thrue dust into ye ayer
Rom 1:29-30 : 29 beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers 30 backbyters haters of God doers of wroge proude bosters bringers vp of evyll thinges disobedient to father and mother
Rom 3:14 : 14 Whose mouthes are full of coursynge and bitternes.
1 Cor 5:8 : 8 Therfore let vs kepe holy daye not with olde leve nether with the leven of maliciousnes and wickednes: but with the swete breed of purenes and truth.
2 Tim 2:23 : 23 Folisshe and vnlearned questions put from the remebrynge that they do but gendre stryfe.
2 Tim 3:3 : 3 vnkinde trucebreakers stubborn falce accusars ryatours fearce despisers of the which are good
Titus 1:7 : 7 For a bisshoppe must be fautelesse as it be commeth the minister of God: not stubborne not angrye no dronkarde no fyghter not geven to filthy lucre:
Titus 2:3 : 3 And ye elder weme lykewyse that they be in soche rayment as becommeth holynes not falce accusars not geven to moche drinkynge but teachers of honest thynges
1 Tim 5:13 : 13 And also they learne to goo from housse to housse ydle ye not ydle only but also tryflynge and busybodyes speakynge thynges which are not comly.
2 Pet 2:10-11 : 10 namely them that walke after the flesshe in the lust of vnclennes and despyse the rulars. Presumpteous are they and stubborne and feare not to speake evyll of them that are in auctorite. 11 When ye angels which are greater bothe in power and myght receave not of ye LORde raylynge iudgement agaynst them.
1 John 3:12 : 12 not as Cayn which was of the wicked and slewe his brother. And wherfore slewe he him? Because his awne workes were evyll and his brothers good.
1 John 3:15 : 15 Whosoever hateth his brother is a man slear. And ye knowe that no man slear hath eternall lyfe abydinge in him.
Jude 1:8-9 : 8 Lykwyse these dremers defyle the flesshe despyse rulars and speake evyll of them that are in auctoritie. 9 Yet Michael the archangell when he strove agaynst the devyll and disputed about the body of Moses durst not geve raylinge sentece but sayde: the Lorde rebuke ye. 10 But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves.
Rev 12:10 : 10 And I harde a lowde voyce sayinge: in heve is nowe made salvacio and strengthe and ye kyngdome of oure God and the power of his Christ For he is cast doune which accused them before god daye and nyght.