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Verse 17

Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd.

Referenced Verses

Rom 6:1-2 : 1 What shall we saye then? Shall we continue in synne that there maye be aboundaunce of grace? 2 God forbyd. How shall we that are deed as touchynge synne live eny lenger therin?
Gal 2:15 : 15 We which are Iewes by nature and not synners of the getyls
1 John 3:5 : 5 And ye knowe that he appered to take awaye oure synnes and in him is no synne.
Rom 3:4 : 4 God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged.
Rom 3:6 : 6 God forbid. For how then shall God iudge the worlde?
Rom 11:7 : 7 What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded
Rom 15:8 : 8 And I saye that Iesus Christ was a minister of the circumcision for the trueth of god to conferme the promyses made vnto the fathers.
2 Cor 3:7-9 : 7 Yf the ministracion of deeth thorow the letters figured in stones was glorious so yt the chyldren of Israel coulde not beholde the face of Moses for the glory of his countenauce (which glory neverthelesse is done awaye) 8 why shall not the ministracion of the sprete be moche more glorious? 9 For if ye ministringe of condempnacio beglorious: moche more do the the ministracion of rightewesnes excede in glory.
Gal 2:11 : 11 And when Peter was come to Antioche I withstode him in the face for he was worthy to be blamed.
Rom 9:30-33 : 30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth. 31 But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes. 32 And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone. 33 As it is written: Beholde I put in Syon a stomblynge stone and a rocke which shall make men faule. And none yt beleve on him shalbe a shamed.
1 John 3:8-9 : 8 He that comitteth synne is of the devill: for the devyll synneth sence the begynnynge. For this purpose appered the sonne of god to lowse the workes of the devill. 9 Whosoever is borne of god sinneth not: for his seed remayneth in him and he cannot sinne because he is borne of god. 10 In this are the children of god knowen and the children of the devyll. Whosoever doeth not rightewesnes is not of God nether he that loveth not his brother.
Matt 1:21 : 21 She shall brynge forthe a sonne and thou shalt call his name Iesus. For he shall save his peple from their synnes.
Gal 3:21 : 21 Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.
Heb 7:24-28 : 24 But this man because he endureth ever hath an everlastinge presthod. 25 Wherfore he is able also ever to save them that come vnto god by him seynge he ever lyveth to make intercession for vs. 26 Soche an hye prest it became vs to have which is wholy harmlesse vndefyled separat from synners and made hyar then heven. 27 Which nedeth not dayly (as yonder hie prestes) to offer vp sacrifice fyrst for his awne synnes and then for the peoples synnes. For that did he at once for all when he offered vp him silfe. 28 For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more.
Heb 8:2 : 2 and is a minister of holy thynges and of the very tabernacle which God pyght and not ma.