Verse 5

Let youre conversacion be with out coveteousnes and be contet with that ye have all redy. For he verely sayd: I will not fayle the nether forsake the:

Referenced Verses

  • Deut 31:8 : 8 And the Lorde he shall goo before the ad he shall be with the, and wil not let the goo nor forsake the, feare not therfore nor be discomforted.
  • Deut 31:6 : 6 Plucke vpp youre hartes and be stronge, dreade not nor be aferde of them: for the Lorde thi God him selfe will goo with the, and wil nether let the goo nor forsake the:
  • Gen 28:15 : 15 And se I am with the and wylbe thy keper in all places whother thou goost and wyll brynge ye agayne in to this lande: Nether will I leaue the vntill I haue made good all that I haue promysed the.
  • Matt 6:34 : 34 Care not then for the morow but let ye morow care for it selfe: for the daye present hath ever ynough of his awne trouble.
  • Matt 6:25 : 25 Therfore I saye vnto you be not carefull for your lyfe what ye shall eate or what ye shall drincke nor yet for youre body what ye shall put on. ys not ye lyfe more worth then meate and the body more of value then raymeut?
  • Phil 4:11-12 : 11 I speake not because of necessitie. For I have learned in whatsoever estate I am therewith to be content. 12 I can both cast doune my silfe I can also excede. Every where and in all thynges I am instructed both to be full and to be hongry: to have plenty and to suffre nede.
  • Luke 16:13-14 : 13 No servaunt can serve.ii. masters for other he shall hate ye one and love ye other or els he shall lene to the one and despyse the other. Ye can not serve God and mammon. 14 All these thinges herde the pharises also which were coveteous and they mocked him.
  • Luke 12:15-21 : 15 Wherfore he sayde vnto them: take hede and beware of covetousnes. For no mannes lyfe stondeth in the aboundaunce of the thinges which he possesseth. 16 And he put forth a similitude vnto them sayinge: The groude of a certayne riche ma brought forth frutes plenteously 17 and he thought in himsilfe sayinge: what shall I do? because I have noo roume where to bestowe my frutes? 18 And he sayde: This will I do. I will destroye my barnes and bilde greater and therin will I gadder all my frutes and my goodes: 19 and I will saye to my soule: Soule thou hast moch goodes layde vp in stoore for many yeares take thyne ease: eate drinke and be mery. 20 But God sayde vnto him: Thou fole this night will they fetche awaye thy soule agayne from the. Then whose shall thoose thinges be which thou hast provyded? 21 So is it with him that gadereth ryches and is not ryche in God.
  • 1 Cor 5:11 : 11 But now I write vnto you that ye company not togedder yf eny that is called a brother be a fornicator or coveteous or a worshipper of ymages ether a raylar ether a dronkard or an extorcionar: with him that is soche se that ye eate not.
  • Eph 5:3 : 3 So that fornicacion and all vnclennes or coveteousnes be not once named amonge you as it be commeth saynctes:
  • 1 Tim 6:6-9 : 6 Godlines is great ryches yf a man be content with that he hath. 7 For we brought nothynge into the worlde and it is a playne case that we can cary nothynge out. 8 When we have fode and rayment let vs therwith be contet. 9 They that wilbe ryche faule into temptacio and snares and into many folysshe and noysome lustes which droune me in perdicion and destruccion. 10 For coveteousnes is the rote of all evyll which whill some lusted after they erred fro the fayth and tanglyd them selves with many sorowes.
  • Exod 2:21 : 21 And Moses was content to dwell with the man. And he gaue Moses Zipora his doughter
  • Exod 20:17 : 17 Thou shalt not couet thy neghbours housse: nether shalt couet thy neghbours wife, his maservaunte, his mayde, his oxe, his asse or oughte that is his.
  • Mark 7:22 : 22 theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:
  • Luke 3:14 : 14 The soudyoures lyke wyse demaunded of hym sayinge: and what shall we do? And he sayde to them: Do violence to noo ma: nether trouble eny man wrongfully: but be content with youre wages.
  • Luke 8:14 : 14 And yt which fell amonge thornes are they which heare and goo forth and are choked wt cares and wt riches and volupteous lyvinge and bringe forth noo frute.
  • Eph 5:5 : 5 For this ye knowe yt no whormonger other vnclene person or coveteous person which is the worshipper of ymages hath eny inheritaunce in the kyngdome of Christ and of God.
  • 1 Cor 6:10 : 10 nether theves nether the coveteous nether dronkardes nether cursed speakers nether pillers shall inheret the kyngdome of God.
  • Rom 1:29 : 29 beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers
  • 2 Pet 2:3 : 3 and thorow coveteousnes shall they with fayned wordes make marchandyse of you whose iudgement is not farre of and their dampnacion slepeth not.
  • 2 Pet 2:14 : 14 havinge eyes full of advoutrie and that canot cease to synne begylynge vnstable soules. Hertes they have exercised wt coveteousnes. They are cursed chyldren
  • Jude 1:11 : 11 Wo be vnto them for they have folowed ye waye of Cayn and are vtterly geven to the erroure of Balam for lukers sake and perysshe in the treason of Core.
  • Col 3:5 : 5 Mortifie therfore youre membres which are on the erth fornicacio vnclennes vnnaturall lust evyll cocupiscece and coveteousnes which is worshippynge of ydols:
  • 1 Tim 3:3 : 3 not dronke no fighter not geve to filthy lucre: but gentle abhorrynge fightynge abhorrynge coveteousnes