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Verse 15

This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe.

Referenced Verses

Jas 1:17 : 17 Every good gyfte and every parfayt gyft is from above and commeth doune fro the father of light with whom is no variablenes nether is he chaunged vnto darcknes.
Jude 1:19 : 19 These are makers of sectes fleshlie havynge no sprete.
Jas 3:17 : 17 But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio:
1 Tim 4:1 : 1 The sprete speaketh evydently that in the latter tymes some shall departe from the fayth and shall geve hede vnto spretes of erroure and dyvelysshe doctrine of them
Jas 1:5 : 5 Yf eny of you lacke wysdome let him axe of God which geveth to all men indifferentlie and casteth no man in the teth: and it shal be geven him.
1 Cor 3:19 : 19 For ye wisdome of this worlde is folysshnes with god. For it is writte: he compaseth the wyse in their craftynes.
2 Cor 1:12 : 12 Oure reioysynge is this the testimony of oure coscience yt in synglenes and godly purenes and not in flesshly wysdome but by the grace of God we have had oure conuersacion in the worlde and most of all to you wardes.
1 Cor 2:14 : 14 For ye naturall man perceaveth not the thinges of the sprete of god. For they are but folysshnes vnto him. Nether can he perceave them because he is spretually examined.
Phil 3:19 : 19 whose ende is dampnacio whose God is their bely and whose glory is to their shame which are worldely mynded.
2 Thess 2:9 : 9 even him whose commynge is by the workynge of Satan wyth all lyinge power signes and wonders:
1 Cor 3:3 : 3 For ye are yet carnall. As longe verely as ther is amoge you envyige stryfe and dissencio: are ye not carnall and walke after ye manner of me?
2 Cor 11:3 : 3 But I feare lest as the serpent begyled Eve thorow his sutteltie even so youre wittes shuld be corrupte from the singlenes that is in Christ.
2 Cor 11:13-15 : 13 For these falce apostles are disceatefull workers and fassion them selves lyke vnto ye apostles of Christ. 14 And no marvayle for satan him silfe is chaunged into the fassion of an angell of light. 15 Therfore it is no great thynge though his ministers fassion them selves as though they were the ministers of rightewesnes: whose ende shalbe acordynge to their dedes.
Gen 3:1-5 : 1 But the serpent was sotyller than all the beastes of the felde which ye LORde God had made and sayd vnto the woman. Ah syr that God hath sayd ye shall not eate of all maner trees in the garden. 2 And the woman sayd vnto the serpent of the frute of the trees in the garden we may eat 3 but of the frute of the tree yt is in the myddes of the garden (sayd God) se that ye eate not and se that ye touch it not: lest ye dye. 4 Then sayd the serpent vnto the woman: tush ye shall not dye: 5 But God doth knowe that whensoever ye shulde eate of it youre eyes shuld be opened and ye shulde be as God and knowe both good and evell.
Luke 16:8 : 8 And the LORde comended the vniust stewarde because he had done wysly. For ye chyldren of this worlde are in their kynde wyser then ye chyldren of lyght.
John 3:17 : 17 For God sent not his sonne into the worlde to condepne the worlde: but that the worlde through him might be saved.
John 8:44 : 44 Ye are of youre father the devyll and the lustes of youre father ye will folowe. He was a murtherer from the beginnynge and aboode not in the trueth because ther is no trueth in him. When he speaketh a lye then speaketh he of his awne. For he is a lyar and the father therof.
Acts 13:10 : 10 and sayde: O full of all sutteltie and disseytfulnes the chylde of the devyll and ye enemye of all righteousnes thou ceasest not to pervert the strayght wayes of the Lorde.
Rom 1:22 : 22 When they couted them selves wyse they became foles
1 Cor 1:19-20 : 19 For it is written: I will destroye the wysdome of the wyse and will cast awaye the vnderstondinge of the prudet. 20 Where is the wyse? Where is the scrybe? Where is the searcher of this worlde?
1 Cor 1:27 : 27 but God hath chosen the folysshe thinges of the worlde to confounde the wyse. And God hath chosyn the weake thinges of the worlde to confounde thinges which are mighty.
1 Cor 2:6-7 : 6 That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought) 7 but we speake ye wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory:
1 John 3:8-9 : 8 He that comitteth synne is of the devill: for the devyll synneth sence the begynnynge. For this purpose appered the sonne of god to lowse the workes of the devill. 9 Whosoever is borne of god sinneth not: for his seed remayneth in him and he cannot sinne because he is borne of god. 10 In this are the children of god knowen and the children of the devyll. Whosoever doeth not rightewesnes is not of God nether he that loveth not his brother.
Rev 2:24 : 24 Vnto you I saye and vnto other of them of Thiatyra as many as have not this lerninge and which have not knowen the depnes of Satha (as they saye) I will put apo you none other burth
Rev 9:11 : 11 And they had a kynge over them which is the angell of the bottomlesse pytt whose name in the hebrew tonge is Abadon: but in the greke tonge Apollion.
Rev 12:9 : 9 And the grett dragon that olde serpent called the devyll and Sathanas was cast out. Which desceaveth all the worlde. And he was cast into the erth and his angelles were cast out also.