Verse 1

From whence commeth warre and fighttynge amonge you: come they not here hence? even of youre volupteousnes that rayne in youre members.

Referenced Verses

  • Rom 7:23 : 23 But I se another lawe in my membres rebellinge agaynst the lawe of my mynde and subduynge me vnto the lawe of synne which is in my membres.
  • 1 Pet 2:11 : 11 Derly beloved I beseche you as straugers and pilgrems abstayne from flesshly lustes which fyght agaynst the soul
  • Gal 5:17 : 17 For ye flesshe lusteth contrary to ye sprete and ye sprete cotrary to ye flesshe. Tese are cotrary one to the other so yt ye canot do that which ye wolde.
  • Jas 1:14 : 14 But every ma is tepted drawne awaye and entysed of his awne concupiscece.
  • Jas 4:3 : 3 Ye axe and receave not because ye axe a mysse: even to consume it apon youre volupteousnes.
  • 1 John 2:15-17 : 15 Se that ye love not the worlde nether the thynges that are in the worlde. Yf eny man love the worlde the love of the father is not in him. 16 For all that is in ye worlde (as the lust of the flesshe the lust of the eyes and ye pryde of gooddes) is not of the father: but of ye worlde 17 And the worlde vannyssheth awaye and the lust therof: but he that fulfilleth the will of god abydeth ever.
  • Titus 3:3 : 3 For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another.
  • Titus 3:9 : 9 Folisshe questions and genealogies and braulinges and stryfe aboute the lawe avoyde for they are vnproffitable and superfluous.
  • 1 Pet 4:2-3 : 2 that he hence forwarde shuld lyve as moche tyme as remayneth in the flesshe: not after ye lustes of men but after the will of God. 3 For it is sufficient for vs that we have spent the tyme that is past of the lyfe after the will of the gentyls walkinge in wantannes lustes dronkennes in eatinge drinkinge and in abominable ydolatrie.
  • 2 Pet 2:18 : 18 For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours.
  • Gen 4:5-8 : 5 but vnto Cain and vnto his offrynge looked he not. And Cain was wroth exceadingly and loured. 6 And the LORde sayd vnto Cain: why art thou angry and why loureste thou? Wotest thou not yf thou dost well thou shalt receave it? 7 But and yf thou dost evell by and by thy synne lyeth open in the dore. Not withstondyng let it be subdued vnto the ad see thou rule it. 8 And Cain talked wyth Abell his brother. And as soone as they were in the feldes Cain fell vppon Abell his brother and slewe hym
  • Mark 7:21-23 : 21 For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murde 22 theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes: 23 all these evyll thinges come from with in and defile a man.
  • John 8:44 : 44 Ye are of youre father the devyll and the lustes of youre father ye will folowe. He was a murtherer from the beginnynge and aboode not in the trueth because ther is no trueth in him. When he speaketh a lye then speaketh he of his awne. For he is a lyar and the father therof.
  • Rom 7:5 : 5 For when we were in the flesshe the lustes of synne which were stered vppe by ye lawe raygned in oure membres to bringe forth frute vnto deeth.
  • Matt 15:19 : 19 For out of the herte come evyll thoughtis murder breakyng of wedlocke whordo theefte falce witnes berynge blasphemye.
  • Col 3:5 : 5 Mortifie therfore youre membres which are on the erth fornicacio vnclennes vnnaturall lust evyll cocupiscece and coveteousnes which is worshippynge of ydols:
  • 1 Tim 6:4-9 : 4 he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges 5 and vayne disputacions of men with corrupte myndes and destitute of the trueth which thynke that lucre is godlines. From soche seperate thy silfe. 6 Godlines is great ryches yf a man be content with that he hath. 7 For we brought nothynge into the worlde and it is a playne case that we can cary nothynge out. 8 When we have fode and rayment let vs therwith be contet. 9 They that wilbe ryche faule into temptacio and snares and into many folysshe and noysome lustes which droune me in perdicion and destruccion. 10 For coveteousnes is the rote of all evyll which whill some lusted after they erred fro the fayth and tanglyd them selves with many sorowes.
  • Rom 8:7 : 7 Because that the flesshly mynde is emnyte agaynst God: for it is not obedient to the lawe of God nether can be.
  • Jas 3:14-18 : 14 But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth. 15 This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe. 16 For where envyinge and stryfe is there is stablenes and all maner of evyll workes. 17 But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio: 18 yee and the frute of rightewesnes is sowen in peace of them that mayntene peace.
  • Jude 1:16-18 : 16 These are murmurers complayners walkynge after their awne lustes whose mouthes speake proude thynges. They have men in greate reverence be cause of a vauntage. 17 But ye beloved remember the wordes which were spoken before of the Apostles of oure LORde Iesus Christ 18 how that they tolde you that ther shulde be begylers in the last tyme which shuld walke after ther awne vngodly lustes.
  • 1 Pet 1:14 : 14 as obediet chyldre not facioninge youre selves vnto youre olde lustes of ignoracye:
  • 2 Pet 3:3 : 3 This fyrst vnderstode that ther shall come in the last dayes mockers which will walke after their awne lustes