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Verse 52

and not for the people only but that he shuld gader to geder in one the chyldren of God which were scattered abroode.

Referenced Verses

John 10:16 : 16 and other shepe I have which are not of this folde. Them also must I bringe that they maye heare my voyce and that ther maye be one flocke and one shepeherde.
1 John 2:2 : 2 and he it is that obteyneth grace for oure synnes: not for oure synnes only: but also for the synnes of all the worlde.
Rev 5:9 : 9 and they songe a newe songe saynge: thou art worthy to take ye boke and to ope ye seales therof: for thou waste kylled and haste redemed vs by thy bloud out of all kynreddes and tonges and people and nacions
Rev 7:9-9 : 9 After this I behelde and lo a gret multitude (which noma coulde nombre) of all nacios and people and tonges stode before the seate and before the lambe clothed with longe whyte garmentes and palmes in there hondes 10 and cryed with a lowde voyce sayinge: salvacion be asscribed to him that syttith apon the seate of oure god and vnto the lambe.
Gen 49:10 : 10 The sceptre shall not departe from Iuda nor a ruelar from betwene his legges vntill Silo come vnto whome the people shall herken.
Matt 25:31-34 : 31 When the sonne of ma cometh in his glorie and all the holy angels wt him then shall he syt vpon the seate of his glorie 32 and before him shalbe Gaddred all nacions. And he shall seperate the one from a nother as a shepherde deuideth the shepe from the gootes. 33 And he shall set the shepe on his right honde and the gotes on the lyfte. 34 Then shall the kynge saye to them on his right honde: Come ye blessed chyldren of my father inheret ye the kyngdo prepared for you from the beginninge of the worlde.
Luke 2:32 : 32 A light to lighten the gentyls and the glory of thy people Israel.
John 1:29 : 29 The nexte daye Iohn sawe Iesus commyge vnto him and sayde: beholde the lambe of God which taketh awaye the synne of the worlde.
John 12:32 : 32 And I yf I were lifte vp from the erthe will drawe all men vnto me.
Acts 18:10 : 10 for I am with the and no man shall invade the that shall hurte the. For I have moche people in this cite.
Rom 3:29 : 29 Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
Rom 4:17 : 17 As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.
Rom 8:29-30 : 29 For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren. 30 Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified.
Rom 9:25-26 : 25 As he sayth in Osee: I will call them my people which were not my people: and her beloved which was not beloved. 26 And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.
Eph 1:5 : 5 And ordeyned vs before thorow Iesus Christ to be heyres vnto him silfe accordinge to the pleasure of his will
Eph 1:9-9 : 9 And hath openned vnto vs the mistery of his will accordinge to his pleasure and purposed the same in hym silfe 10 to have it declared when the tyme were full come yt all thynges bothe ye thynges which are in heven and also the thynges which are in erthe shuld be gaddered togedder even in Christ:
Eph 2:14-22 : 14 For he is oure peace whych hath made of both one and hath broken doune the wall yt was a stoppe bitwene vs 15 and hath also put awaye thorow his flesshe the cause of hatred (that is to saye the lawe of commaundementes contayned in the lawe written) for to make of twayne one newe ma in him silfe so makynge peace: 16 and to recocile both vnto god in one body thorow his crosse and slewe hatred therby: 17 and came and preached peace to you which were afarre of and to them that were nye. 18 For thorow him we both have an open waye in in one sprete vnto the father. 19 Now therfore ye are no moare straugers and foreners: but citesyns with the saynctes and of the housholde of god: 20 and are bilt apon the foundacion of the apostles and prophetes Iesus Christ beynge the heed corner stone 21 in whom every bildynge coupled togedder groweth vnto an holy temple in ye LORde 22 in who ye also are bilt togedder and made an habitacio for god in the sprete.
Eph 3:11 : 11 accordinge to ye eternall purpose which he purposed in Christ Iesu oure LORde
Col 1:20-23 : 20 and by him to reconcile all thynge vnto him silfe and to set at peace by him thorow the bloud of his crosse both thynges in heven and thynges in erth. 21 And you (which were in tymes past straungers and enymes because youre myndes were set in evyll workes) hath he now recocilied 22 in ye body of his flesshe thorowe deeth to make you holy vnblameable and with out faut in his awne syght 23 yf ye continue grounded and stablysshed in the fayth and be not moved awaye from the hope of the gospell wher of ye have herde howe that it is preached amonge all creatures which are vnder heven wher of I Paul am made a minister.
2 Thess 2:13-14 : 13 But we are bounde to geve thankes alwaye to god for you brethren beloved of the LORde for because that God hath from the begynnynge chosen you to saluacion thorow sanctifyinge of the sprete and thorowe belevynge the trueth: 14 whervnto he called you byoure gospell to obtayne ye glorye that cometh of oure lord Iesu Christ.
Jas 1:1 : 1 ¶ Iames the seruaut of God and of the Lorde Iesus Christ sendeth gretinge to ye.xii. trybes which are scattered here and there.
1 Pet 1:1 : 1 ¶ Peter an Apostle of Iesu Christ to them that dwell here and there as straungers thorowout Pontus Galacia Capadocia Asia and Bethinia elect