Verse 35

And morover the swearde shall pearce thy soule yt the thoughtes of many hertes maye be opened.

Referenced Verses

  • Deut 8:2 : 2 And thinke on all the waye which the Lorde thy God led the this.xl. yere in the wildernesse, for to humble the ad to proue the, to wete what was in thine herte, whether thou woldest kepe his commaundmentes or no,
  • Matt 12:24-35 : 24 But when the Pharises hearde that they sayde: This felow dryveth ye devyls no nother wyse oute but by the helpe of Belzebub ye chefe of the devyls. 25 But Iesus knewe their thoughtes and sayde to the. Every kingdome devided wt in it sylfe shalbe brought to naught. Nether shall eny cite or housholde devyded agest it sylfe cotynue. 26 So if sata cast out sata the is he devyded agenst him sylfe. How shall then his kyngdome endure? 27 Also if I by ye helpe of Belzebub cast oute devyls: by whose helpe do youre chyldren cast them out? Therfore they shalbe youre iudges. 28 But if I cast out the devyls by the sprite of God: then is the kyngdome of god come on you? 29 Ether how can a ma enter into a stroge manes housse and violently take awaye his goodes: excepte he fyrst binde ye stroge man and the spoyle his housse? 30 He that is not wt me is agaynst me. And he yt gaddereth not wt me scattereth abrode. 31 Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of ye sprite shall not be forgeven vnto men. 32 And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. 33 Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute. 34 O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh. 35 A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.
  • Luke 16:14-15 : 14 All these thinges herde the pharises also which were coveteous and they mocked him. 15 And he sayd vnto the: Ye are they which iustifie youre selves before me: but God knoweth youre hertes. For ye which is highlie estemed amoge me is abhominable in yt sight of god
  • John 8:42-47 : 42 Iesus sayde vnto them: yf God were youre father then wolde ye love me. For I proceaded forthe and come from God. Nether came I of my selfe but he sent me. 43 Why do ye not knowe my speache? Even because ye cannot abyde the hearynge of my wordes. 44 Ye are of youre father the devyll and the lustes of youre father ye will folowe. He was a murtherer from the beginnynge and aboode not in the trueth because ther is no trueth in him. When he speaketh a lye then speaketh he of his awne. For he is a lyar and the father therof. 45 And because I tell you ye trueth therfore ye beleve me not. 46 Which of you can rebuke me of synne? If I saye ye trueth why do not ye beleve me? 47 He that is of God heareth goddes wordes Ye therfore heare them not because ye are not of God.
  • John 15:22-24 : 22 If I had not come and spoken vnto them they shulde not have had synne: but now have they nothinge to cloke their synne with all. 23 He that hateth me hateth my father. 24 If I had not done workes amoge the which none other ma dyd they had not had synne. But now have they sene and yet have hated bothe me and my father:
  • John 19:25 : 25 Ther stode by the crosse of Iesus his mother and his mothers sister Mary the wyfe of Cleophas and Mary Magdalene.
  • Acts 8:21-23 : 21 Thou hast nether parte nor felloushippe in this busines. For thy hert is not ryght in the syght of God. 22 Repent therfore of this thy wickednes and praye God that ye thought of thyne hert maye be forgeven the. 23 For I perceave that thou arte full of bitter gall and wrapped in iniquite.
  • 1 Cor 11:19 : 19 For ther must be sectes amonge you that they which are perfecte amonge you myght be knowen.
  • 1 John 2:19 : 19 They went oute from vs but they were not of vs. For yf they had bene of vs they wolde no dout have continued with vs. But that fortuned that yt myght appere that they were not of vs.