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Verse 23

And he sayde vnto them: Ye maye very well saye vnto me this proverbe: Phisicion heale thy silfe. Whatsoever we have heard done in Capernaum do the same here lyke wyse in thyne awne countre.

Referenced Verses

Mark 6:1 : 1 And he departed thence and cam into his awne countre and his disciples folowed him.
Matt 4:13 : 13 and left Nazareth and went and dwelte in Capernaum which is a cite apon the see in ye coostes of zabulon and Neptalim
Matt 4:23 : 23 And Iesus went aboute all Galile teachyng in their synagoges and preachynge ye gospell of the kyngdome and healed all maner of sicknes and all maner dyseases amoge ye people.
Matt 11:23-24 : 23 And thou Capernau which art lift vp vnto heve shalt be brought doune to hell. For if the miracles which have bene done in the had bene shewed in zodom: they had remayned to this daye. 24 Neverthelesse I saye vnto you: it shalbe easiar for ye londe of zodo in the daye of iudgemet the for ye.
Matt 13:54 : 54 and came in to his awne coutre and taught them in their synagoges in so moche yt they were astonyed and sayde: whece cometh all this wysdome and power vnto him?
Mark 1:21-28 : 21 And they entred into Capernau: and streight waye on ye Saboth dayes he entred in to ye synagoge and taught. 22 And they merveled at his learninge. For he taught them as one that had power with him and not as the Scribes. 23 And there was in their synagoge a ma vexed wt an vnclene spirite yt cried 24 sayinge: let be: what have we to do with the thou Iesus of Nazareth? Arte thou come to destroye vs? I knowe the what thou arte eue that holy of god. 25 And Iesus rebuked him sayinge: hoolde thy peace and come out of him. 26 And ye vnclene spirite tare him and cryed with a loude voyce and came out of him. 27 And they were all amased in so moche that they demaunded one of another amoge them selves saying: what thinge is this? what newe doctryne is this? For he comaundeth the foule spirites with power and they obeye him. 28 And immediatly his fame spreed abroade throughoute all the region borderinge on Galile.
Mark 2:1-9 : 1 After a feawe dayes he entred into Capernaum agayne and it was noysed that he was in a housse. 2 And anone many gadered to geder in so moche that now there was no roume to receave them: no not so moche as about the dore. And he preached the worde vnto them. 3 And there came vnto him that brought one sicke of the palsie borne of fower men. 4 And because they coulde not come nye vnto him for preace they vncovered ye rofe of the housse where he was. And when they had broken it ope they let doune ye beed where in ye sicke of the palsie laye. 5 When Iesus sawe their fayth he sayde to the sicke of the palsie sonne thy sinnes are forgeven the. 6 And ther were certayne of ye scribes sittinge there and reasoninge in their hertes: 7 how doeth this felowe so blaspheme? Who can forgeve synnes but God only? 8 And immediatly whe Iesus perceaved in his sprete yt they so reasoned in the selves he sayde vnto them: why thynke ye soche thinges in youre hertes? 9 Whether is it easyer to saye to ye sicke of ye palsie thy synnes are forgeven the or to saye aryse take vp thy beed and walke? 10 That ye maye knowe yt the sonne of man hath power in erth to forgeve synnes he spake vnto ye sicke of the palsie: 11 I saye vnto ye aryse and take vp thy beed and get ye hense into thyne awne housse. 12 And by and by he arose toke vp the beed and went forth before them all: in so moche that they were all amased and glorified God sayinge: we never sawe it on this fassion.
Luke 4:16 : 16 And he came to Nazareth where he was noursed and as hys custome was went in to the synagoge on the Saboth dayes and stode vp for to rede.
Luke 6:42 : 42 Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.
John 2:3-4 : 3 And when the wyne fayled the mother of Iesus sayde vnto him: they have no wyne. 4 Iesus sayde vnto her: woman what have I to do with the? myne houre is not yet come.
John 4:28 : 28 The woma then lefte her waterpot and went her waye into the cite and sayde to the men.
John 4:46-53 : 46 And Iesus came agayne into Cana of Galile wher he turned water into wyne. And ther was a certayne ruler whose sonne was sicke at Capernaum. 47 Assone as the same herde that Iesus was come out of Iewry into Galile he wet vnto him and besought him yt he wolde descende and heale his sonne: For he was eve readie to dye. 48 Then sayde Iesus vnto him: excepte ye se signes and wodres ye canot beleve. 49 The ruler sayd vnto him: Syr come awaye or ever yt my chylde dye. 50 Iesus sayde vnto him goo thy waye thy sonne liveth. And the ma beleved ye wordes yt Iesus had spoke vnto him and wet his waye. 51 And anone as he went on his waye his servantes met him and tolde him sayinge: thy chylde liveth. 52 Then enquyred he of the the houre when he begane to amende. And they sayde vnto him: Yester daye the sevethe houre the fever lefte him. 53 And the father knew that it was the same houre in which Iesus sayde vnto him: Thy sonne liveth. And he beleved and all his housholde.
John 7:3-4 : 3 His brethren therfore sayde vnto him: get ye hence and go into Iewry yt thy disciples maye se thy workes yt thou doest. 4 For ther is no man yt doeth eny thing secretly and he him selfe seketh to be knowen. Yf thou do soche thinges shewe thy selfe to the worlde.
Rom 2:21-22 : 21 But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest. 22 Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure.
Rom 11:34-35 : 34 For who hath knowen the mynde of the LORde? or who was his counseller? 35 other who hath geven vnto him fyrst that he myght be recompensed agayne?
2 Cor 5:16 : 16 Wherfore henceforth knowe we no man after the flesshe. In somoche though we have knowe Christ after the flesshe now hence forthe knowe we hym so no more.