Verse 33

Then they sayde vnto him: Why do the disciples of Iohn fast often and praye and the disciples of ye Pharises also: and thine eate and drinke?

Referenced Verses

  • Matt 9:14-17 : 14 Then came ye disciples of Ihon to hym sayinge: why do we and the Pharises fast ofte: but thy disciples fast not? 15 And Iesus sayde vnto them: Can ye weddynge chyldren morne as longe as ye bridegrome is wt them? The tyme will come whe the bridegrome shalbe take fro them and then shall they faste. 16 Noo man peceth and olde garment with a pece of newe cloothe. For then taketh he awaye ye pece agayne from the garmet and the rent ys made greater. 17 Nether do men put newe wyne into olde vessels for then the vessels breake and the wyne runneth oute and the vessels perysshe. But they powre newe wyne into newe vessels and so are both saved togeder.
  • Mark 2:18-22 : 18 And the disciples of Iohn and the Pharises dyd faste: and therfore came and sayde vnto him. Why do ye disciples of Iohn and of the Pharises faste and thy disciples fast not. 19 And Iesus sayde vnto them: can the chyldren of a weddinge faste while the brydgrome is wt them. As longe as they have the brydgrome with them they cannot faste. 20 But the dayes will come when the brydgrome shalbe taken from them and then shall they faste in those dayes. 21 Also no ma soweth a pece of newe cloth vnto an olde garmet for then taketh he awaye ye newe pece fro the olde and so is the rent worsse. 22 In lyke wyse no man poureth newe wyne into olde vessels: for yf he do the newe wyne breaketh the vessels and the wyne runneth out and the vessels are marred. But new wyne must be poured into new vessels.
  • Luke 11:1 : 1 And it fortuned as he was prayinge in a certayne place: when he ceased one of his disciples sayde vnto him: Master teache vs to praye as Iohn taught his disciples.
  • Luke 18:12 : 12 I fast twyse in ye weke. I geve tythe of all that I possesse.
  • Luke 20:47 : 47 which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion.
  • John 1:35 : 35 The next daye after Iohn stode agayne and two of his disciples.
  • John 3:25 : 25 And ther arose a questio bitwene Iohns disciples and the Iewes about purifiynge.
  • Acts 9:11 : 11 And the LORde sayde to him: aryse and goo into the strete which is called strayght and seke in the housse of Iudas after one called Saul of Tharsus. For beholde he prayeth
  • Rom 10:2-3 : 2 For I beare them recorde that they have a fervet mynde to God warde but not accordinge to knowledge. 3 For they are ignoraut of the rightewesnes which is alowed before God and goo about to stablisshe their awne rightewesnes and therfore are not obedient vnto the rightewesnes which is of valew before God.
  • Mark 12:40 : 40 and devoure widowes houses and that vnder coloure of longe prayinge. These shall receave greater dampnacion.
  • Luke 7:34-35 : 34 The sonne of man is come and eateth and drinketh and ye saye: beholde a man which is a glotton and a drinker of wyne a frende of publicans and synners. 35 Yet is wysdome iustified of all her chyldren.
  • Matt 23:13 : 13 Wo be vnto you Scribes and Pharises ypocrites for ye shutte vp the kyngdome of heve before men: ye youre selves goo not in nether suffre ye them that come to enter in.
  • Matt 6:5-6 : 5 And when thou prayest thou shalt not be as ye ypocrytes are. For they love to stond and praye in the synagoges and in the corners of ye stretes because they wolde be sene of men. Verely I saye vnto you they haue their rewarde. 6 But when thou prayest entre into thy chamber and shut thy dore to the and praye to thy father which ys in secrete: and thy father which seith in secret shall rewarde the openly.