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Verse 42

Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.

Referenced Verses

Matt 6:22-23 : 22 The light of the body is thyne eye. Wher fore if thyne eye besyngle all thy body shalbe full of light. 23 But and if thyne eye be wycked then all thy body shalbe full of derckenes. Wherfore yf the light that is in the be darckenes: how greate is that darckenes.
Matt 23:13-15 : 13 Wo be vnto you Scribes and Pharises ypocrites for ye shutte vp the kyngdome of heve before men: ye youre selves goo not in nether suffre ye them that come to enter in. 14 Wo be vnto you Scribes and Pharises ypocrites: ye devoure widdowes houses and that vnder a coloure of praying longe prayers: wherfore ye shall receave greater damnacion. 15 Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are.
Matt 26:75 : 75 And Peter remembred the wordes of Iesu which sayde vnto him: before the cocke crowe thou shalt deny me thryse: and went out at the dores and wepte bitterly.
Luke 13:15 : 15 Then answered him the Lorde and sayd: Ypocrite doth not eache one of you on the saboth daye lowse his oxe or his asse from the stall and leade him to the water?
Luke 22:32 : 32 bnt I have prayed for the that thy faith fayle not. And when thou arte converted strengthe thy brethre.
Acts 2:38 : 38 Peter sayde vnto them: repent and be baptised every one of you in the name of Iesus Christ for the remission of synnes and ye shall receave the gyfte of the holy goost.
Acts 8:21 : 21 Thou hast nether parte nor felloushippe in this busines. For thy hert is not ryght in the syght of God.
Acts 9:9-9 : 9 And he was.iii. dayes with out syght and nether ate nor dranke. 10 And ther was a certayne disciple at Damasco named Ananias and to him sayde the LORde in a vision: Ananias. And the he sayde: beholde I am here LORde. 11 And the LORde sayde to him: aryse and goo into the strete which is called strayght and seke in the housse of Iudas after one called Saul of Tharsus. For beholde he prayeth 12 and hath sene in a vision a man named Ananias comynge in to him and puttynge his hondes on him that he myght receave his syght. 13 Then Ananias answered: Lorde I have hearde by many of this man how moche evell he hath done to thy sainctes at Ierusalem 14 and here he hath auctorite of the hye prestes to bynde all that call on thy name. 15 The LORde sayde vnto him: Goo thy wayes: for he is a chosen vessell vnto me to beare my name before the gentyls and kynges and the chyldren of Israel. 16 For I will shewe him how great thinges he must suffre for my names sake. 17 Ananias went his waye and entryd into ye housse and put his hondes on him and sayde: brother Saul the LORde that apperyd vnto the in the waye as thou camst hath sent me that thou myghtest receave thy syght and be filled with the holy goost. 18 And immediatly ther fell from his eyes as it had bene scales and he receaved syght and arose and was baptised 19 and receaved meate and was comforted. Then was Saul a certayne daye wt the disciples which were at Damasco. 20 And streyght waye he preached Christ in the synagoges how that he was the sonne of God.
Acts 13:10 : 10 and sayde: O full of all sutteltie and disseytfulnes the chylde of the devyll and ye enemye of all righteousnes thou ceasest not to pervert the strayght wayes of the Lorde.
Rom 2:1 : 1 Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
Rom 2:21-29 : 21 But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest. 22 Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure. 23 Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God. 24 For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written. 25 Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision. 26 Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision? 27 And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe? 28 For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe. 29 But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
2 Cor 5:18 : 18 Neverthelesse all thinges are of god which hath reconciled vs vnto him sylfe by Iesus Christ and hath geven vnto vs the office to preach the atonement.
1 Thess 2:10-12 : 10 Ye are witnesses and so is god how holyly and iustly and vnblameable we behaved oure selves amonge you that beleve: 11 as ye knowe how that we exhorted and comforted and besought every one of you as a father his childre 12 that ye wolde walke worthy of God which hath called you vnto his kyngdome and glory.
2 Tim 2:21 : 21 But Yf a man purdge him silfe from suche felowes he shalbe a vessell sanctified vnto honoure mete for the LORde and prepared vnto all good workes.
Phlm 1:10-11 : 10 I beseche the for my sonne Onesimus whom I begat in my bondes 11 which in tyme passed was to the vnproffetable: but now proffetable bothe to the and also to me
2 Pet 1:9 : 9 But he yt lacketh these thynges is blynde and gropeth for ye waye with his honde and hath forgotten yt he was pourged from his olde synnes.
Rev 3:17-18 : 17 because thou sayst thou arte riche and incresyd wt goodes and haste nede of nothynge and knowest not howe thou arte wretched and miserable poore blinde and nakyd. 18 I counsell the to bye of me golde tryed in the fyre that thou mayste be riche and whyte raymet yt thou mayste be clothed yt thy fylthy nakednes do not apere: and anoynt thyne eyes with eye salve yt thou mayste se.