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Verse 22

And they merveled at his learninge. For he taught them as one that had power with him and not as the Scribes.

Referenced Verses

Matt 7:28-29 : 28 And it came to passe that when Iesus had ended these saynges the people were astonnyed at hys doctryne. 29 For he taught them as one havynge power and not as the Scribes.
Matt 13:54 : 54 and came in to his awne coutre and taught them in their synagoges in so moche yt they were astonyed and sayde: whece cometh all this wysdome and power vnto him?
Matt 23:16-24 : 16 Wo be vnto you blynd gides which saye whosoever sweare by the teple it is no thinge: but whosoever sweare by the golde of the temple he offendeth. 17 Ye foles and blinde? whether is greater the golde or the teple that sanctifieth ye golde. 18 And whosoever sweareth by the aulter it is nothinge: but whosoever sweareth by ye offeringe yt lyeth on ye aultre offendeth. 19 Ye foles and blinde: whether is greater ye offeringe or ye aultre which sanctifieth ye offeringe? 20 Whosoever therfore sweareth by ye aultre sweareth by it and by all yt there on is. 21 And whosoever sweareth by the teple sweareth by it and by hym yt dwelleth therin. 22 And he that sweareth by heve swereth by the seate of God and by hym that sytteth theron. 23 Wo be to you Scribes and Pharises ypocrites which tythe mynt annyse and comen and leave the waygthtyer mattres of ye lawe vndone: iudgemet mercy and fayth. These ought ye to have done and not to have left the othre vndone. 24 Ye blinde gydes which strayne out a gnat and swalowe a cammyll.
Mark 7:3-9 : 3 For the pharises and all the Iewes excepte they washe their hondes ofte eate not observinge the tradicions of the elders. 4 And whe they come from the market except they washe they eate not. And many other thinges ther be which they have taken apon them to observe as the wasshinge of cuppes and cruses and of brasen vessels and of tables. 5 Then axed him the pharises and sribes why walke not thy disciples accordinge to ye tradicions of the elders but eate breede with vnweshen hondes? 6 He answered and sayde vnto them: well prophesied Esaias of you ypocrites as it is writte: This people honoreth me with their lyppes but their hert is farre from me: 7 In vayne they worshippe me teachinge doctryns which are nothinge but ye comaundementes of men. 8 For ye laye the commaundement of God aparte and observe the tradicions of men as the wesshinge of cruses and of cuppes and many other suche lyke thinges ye do. 9 And he sayde vnto them: well ye cast asyde the comaundement of God to mayntayne youre owne tradicios. 10 For Moses sayde: Honoure thy father and thy mother: and whosoever cursseth father or mother let him dye for it. 11 But ye saye: a man shall saye to father or mother Corban: which is: that thou desyrest of me to helpe the with is geven God. 12 And so ye soffre him no more to do ought for his father or his mothe 13 makinge the worde of God of none effecte through youre awne tradicions which ye have ordeyned. And many soche thinges ye do.
Luke 4:32 : 32 And they were astonyed at his doctrine: for his preachige was wt power.
Luke 21:15 : 15 for I will geve you a mouth and wisdome where agaynste all youre adversarys shall not be able to speake nor resist.
John 7:46 : 46 The servautes answered never man spake as this man doeth.
Acts 6:10 : 10 And they coulde not resist the wysdome and the sprete with which he spake.
Acts 9:21-22 : 21 All that hearde him were amased and sayde: is not this he that spoyled the which called on this name in Ierusalem and came hyther for ye entent that he shuld bringe the bounde vnto the hye prestes? 22 But Saul encreased in stregth and confounded the Iewes which dwelte at Damasco affirminge that this was very Christ.
2 Cor 4:2 : 2 but have cast from vs the clokes of vnhonestie and walke not in craftines nether corrupte we the worde of God: but walke in open trueth and reporte oure selves to every mannes conscience in the sight of God.
Heb 4:12-13 : 12 For the worde of god is quycke and myghty in operacion and sharper then eny two edged swearde: and entreth through even vnto the dividynge asonder of the soule and the sprete and of the ioyntes and the mary: and iudgeth the thoughtes and the intentes of the herte: 13 nether is there eny creature invisible in the sight of it. For all thynges are naked and bare vnto the eyes of him of who we speake.