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Verse 43

wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched

Referenced Verses

Matt 5:29-30 : 29 Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell. 30 Also if thy right honde offend ye cut hym of and caste hym from the. Better yt ys that one of thy membres perisshe then that all thy body shulde be caste in to hell.
Matt 25:41 : 41 Then shall the kynge saye vnto them that shalbe on the lyfte hande: departe from me ye coursed into everlastinge fire which is prepared for the devyll and his angels.
Matt 3:12 : 12 which hath also his fan in his hod and will pourge his floure and gadre ye wheet into his garner and will burne ye chaffe with vnquecheable fyre
Matt 5:22 : 22 But I say vnto you whosoever is angre with hys brother shalbe in daunger of iudgement. Whosoeuer sayeth vnto his brother Racha shalbe in dauger of a cousell. But whosoeuer sayeth thou fole shalbe in dauger of hell fyre.
Matt 18:8-9 : 8 Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre. 9 And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre.
Deut 13:6-8 : 6 Yf thy brother the sonne of thy mother or thyne awne sonne or thy doughter or the wife that lieth in thy bosome or thy frende which is as thyne awne soule vnto the, entyce the secretly sayenge: let vs goo and serue straunge goddes which thou hast not knowe nor yet thy fathers, 7 of the goddes of the people whiche are roude aboute the, whether thei be nye vnto the or farre of from the, from the one ende of the lande vnto the other: 8 Se thou consente not vnto him nor herken vnto him: no let not thyne eye pitye him nor haue compassyon on hym, nor kepe him secrett, but cause him to be slayne:
Matt 15:30-31 : 30 And moche people came vnto him havinge with the halt blynde domme maymed and other many: and cast them doune at Iesus fete. And he healed them 31 in so moche that the people wondred to se the dome speake the maymed whole the halt to go and ye blynde to se. And they glorified the God of Israel.
Mark 9:45-48 : 45 Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched: 46 where there worme dyeth not and the fyre never goeth oute. 47 Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre: 48 where there worme dyeth not and the fyre never goeth oute.
Luke 14:13 : 13 But when thou makest afeast call the poore the maymed the lame and the blynde
Luke 14:21 : 21 And the servaunt went and brought his master worde therof. Then was the good man of the housse displeased and sayd to his servaut: Goo out quickly into ye stretes and quarters of the cite and bringe in hidder the poore and the maymed and the halt and the blynde.
Rom 8:13 : 13 For if ye live after the flesshe ye must dye. But yf ye mortifie the dedes of the body by the helpe of the sprite ye shall lyve.
1 Cor 9:27 : 27 but I tame my body and bringe it into subieccio lest after that I have preached to other I my silfe shuld be a castawaye.
Gal 5:24 : 24 They ye are Christis have crucified the flesshe with the appetites and lustes
Col 3:5 : 5 Mortifie therfore youre membres which are on the erth fornicacio vnclennes vnnaturall lust evyll cocupiscece and coveteousnes which is worshippynge of ydols:
Titus 2:12 : 12 and teacheth vs that we shuld denye vngodlynes and wordly lustes and that we shuld live sobre mynded righteously and godly in this present worlde
Heb 12:1 : 1 Wherfore let vs also (seynge that we are copased with so great a multitude of witnesses) laye awaye all that presseth doune and the synne that hageth on and let vs rune with paciece vnto the battayle yt is set before vs
1 Pet 2:1 : 1 Wherfore laye asyde all maliciousnes and all gyle and dissimulacion and envie and all backbytynge: