| Bibelvers

Verse 47

Agayne the kyngdome of heve is lyke vnto a neet cast into ye see yt gadereth of all kyndes of fysshes:

Referenced Verses

Matt 4:19 : 19 and he sayde vnto them folowe me and I will make you fisshers of men.
1 John 4:1-6 : 1 Ye beloved beleve not every sprete: but prove the spretes whether they are of God or no: for many falce Prophetes are gone out into the worlde. 2 Herby shall ye knowe the sprete of God. Every sprete that confesseth that Iesus Christ is come in the flesshe is of God. 3 And every sprete which cofesseth not yt Iesus Christ is come in the flesshe is not of God. And this is that sprete of Antichrist of whom ye have hearde howe that he shuld come: and even now alredy is he in the worlde. 4 Lytell chyldre ye are of God and have overcome them: for greater is he yt is in you then he that is in the worlde. 5 They are of the worlde and therfore speake they of the worlde and the worlde heareth them. 6 We are of God. He yt knoweth God heareth vs: he that is not of God heareth vs not. Herby knowe we ye sprete of veritie and the sprete of erroure.
Jude 1:4-5 : 4 For ther are certayne craftely crept in of which it was write afore tyme vnto soche iudgemet. They are vngodly and turne the grace of oure God vnto wantannes and denye God the only Lorde and oure Lorde Iesus Christ. 5 My mynde is therfore to put you in remebraunce for as moche as ye once knowe this how that the Lorde (after that he had delivered the people out of Egypt) destroyed them which afterwarde beleved not.
Rev 3:1 : 1 And wryte vnto the messenger of the congregacion of Sardis: this sayth he that hath the sprete of god and the vii. starres. I knowe thy workes thou haste a name that thou lvyest and thou art deed
Rev 3:15-17 : 15 I knowe thy workes yt thou arte nether colde nor hot: I wolde thou were colde or hotte. 16 So then because thou arte bitwene bothe and nether colde ner hot I will spew ye oute of my mouth: 17 because thou sayst thou arte riche and incresyd wt goodes and haste nede of nothynge and knowest not howe thou arte wretched and miserable poore blinde and nakyd.
Matt 13:26-30 : 26 When ye blade was sproge vp and had brought forth frute the appered ye tares also. 27 The servauntes came to the housholder and sayde vnto him: Syr sowedest not thou good seed in thy closse fro whece the hath it tares? 28 He sayde to the the envious ma hath done this. Then ye servauntes sayde vnto him: wilt thou then yt we go and gader them? 29 But he sayde nay lest whill ye go aboute to wede out ye tares ye plucke vppe also wt them ye wheate by ye rottes: 30 let bothe growe to gether tyll harvest come and in tyme of harvest I wyll saye to the repers gather ye fyrst ye tares and bind the in sheves to be bret: but gather the wheete into my barne.
Matt 22:9-9 : 9 Go ye therfore out into ye hyewayes and as many as ye finde byd them to the mariage. 10 The seruauntes wet out into the hiewayes and gaddered to gedder as many as they coulde fynde both good and bad and ye weddinge was furnysshed with gestes.
Matt 25:1-4 : 1 Then ye kyngdome of heven shalbe lykened vnto.x. virgins which toke their lampes and wet to mete the brydgrome: 2 fyve of them were folysshe and fyve were wyse. 3 The folysshe toke their lampes but toke none oyle wt the. 4 But ye wyse tooke oyle wt the in their vesselles wt their lampes also.
Mark 1:17 : 17 And Iesus sayde vnto them: folowe me and I will make you fisshers of men.
Luke 5:10 : 10 and so was also Iames and Iohn ye sonnes of zebede which were parteners wt Simon. And Iesus sayde vnto Simon: feare not fro hence forthe thou shalt catche men.
Luke 14:21-23 : 21 And the servaunt went and brought his master worde therof. Then was the good man of the housse displeased and sayd to his servaut: Goo out quickly into ye stretes and quarters of the cite and bringe in hidder the poore and the maymed and the halt and the blynde. 22 And the servaut sayd: LORde it is done as thou comaundedst and yet ther is roume. 23 And the LORde sayd to the servaunt: Go out into ye hye wayes and hedges and compell the to come in that my housse maye be filled.
John 15:2 : 2 Every braunche that beareth not frute in me he will take awaye. And every braunche that beareth frute will he pourge yt it maye bringe moare frute.
John 15:6 : 6 Yf a man byde not in me he ys cast forthe as a braunche and is wyddered: and men gadder it and cast it into the fyre and it burneth.
Acts 5:1-9 : 1 A certayne man named Ananias with Saphira his wyfe solde a possession 2 and kepte awaye parte of the pryce (his wyfe also beynge of counsell) and brought a certayne parte and layde it doune at the Apostles fete. 3 Then sayde Peter: Ananias how is it that Satan hath filled thyne hert that thou shuldest lye vnto the holy goost and kepe awaye parte of the pryce of the lyvelod: 4 Pertayned it not vnto the only and after it was solde was not the pryce in thyne awne power? How is it that thou hast coceaved this thinge in thyne herte? Thou hast not lyed vnto men but vnto God. 5 When Ananias herde these wordes. he fell doune and gave vp the goost. And great feare came on all the that these thinges hearde. 6 And the yonge men roose vp and put him a parte and caryed him out and buryed him. 7 And it fortuned as it were aboute the space of.iii. houres after that his wyfe came in ignoraunt of that which was done. 8 And Peter sayde vnto her: Tell me gave ye the londe for so moche? And she sayde: ye for so moche 9 Then Peter sayde vnto her: why have ye agreed to gether to tept the sprete of the Lorde? Beholde the fete of them which have buryed thy husbande are at the dore and shall cary the out. 10 Then she fell doune strayght waye at his fete and yelded vp the goost. And the yonge men came in and founde her ded and caryed her out and buryed her by her husbande.
Acts 8:18-22 : 18 When Simo sawe that thorowe layinge on of the Apostles hondes on them the holy goost was geven: he offered the money 19 sayinge: Geve me also this power that on whom soever I put the hondes he maye receave the holy goost. 20 Then sayde Peter vnto him: thy monye perysh with the because thou wenest that the gifte of God maye be obteyned wt money. 21 Thou hast nether parte nor felloushippe in this busines. For thy hert is not ryght in the syght of God. 22 Repent therfore of this thy wickednes and praye God that ye thought of thyne hert maye be forgeven the.
Acts 20:30 : 30 Moreover of youre awne selves shall men aryse speakinge perverse thinges to drawe disciples after the.
1 Cor 5:1-6 : 1 There goeth a comen sayinge that ther is fornicacion amoge you and soche fornicacion as is not once named amonge the gentyls: that one shuld have his fathers wyfe. 2 And ye swell and have not rather sorowed yt he which hath done this dede myght be put fro amoge you. 3 For I verely as absent in body even so present in sprete have determyned all redy (as though I were present) of him that hath done this dede 4 in the name of oure Lorde Iesu Christ when ye are gaddered togedder and my sprete with the power of the Lorde Iesus Christ 5 to deliver him vnto Satan for ye destruccio of the flesshe yt the sprete maye be saved in ye daye of ye Lorde Iesus. 6 Youre reioysinge is not good: knowe ye not that a lytle leve sowreth the whole lompe of dowe.
1 Cor 10:1-9 : 1 Brethren I wolde not that ye shuld be ignoraunt of this how yt oure fathers were all vnder a cloude and all passed thorow the see 2 and were all baptised vnder Moses in the cloude and in the see: 3 and dyd all eate of one spirituall meate 4 and did all drincke of one maner of spirituall drincke. And they dranke of that spretuall rocke that folowed them which rocke was Christ. 5 But in many of them had god no delite. For they were overthrowen in the wildernes. 6 These are ensamples to vs that we shuld not lust after evyll thinges as they lusted 7 Nether be ye worshippers of Images as were some of them accordynge as it is written: The people sate doune to eate and drynke and rose vp agayne to playe. 8 Nether let vs comit fornicacion as some of them committed fornicacion and were destroyed in one daye.xxiii. thousande. 9 Nether let vs tempte Christ as some of them tempted and were destroyed of serpentes. 10 Nether murmure ye as some of them murmured and were destroyed of ye destroyer 11 All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon. 12 Wherfore let hym that thynketh he stodeth take hede least he fall.
1 Cor 11:19 : 19 For ther must be sectes amonge you that they which are perfecte amonge you myght be knowen.
2 Cor 11:13-15 : 13 For these falce apostles are disceatefull workers and fassion them selves lyke vnto ye apostles of Christ. 14 And no marvayle for satan him silfe is chaunged into the fassion of an angell of light. 15 Therfore it is no great thynge though his ministers fassion them selves as though they were the ministers of rightewesnes: whose ende shalbe acordynge to their dedes.
2 Cor 11:26 : 26 In iorneyinge often: In parels of waters: In parels of robbers: In ieoperdies of myne awne nacion: In ieoperdies amoge the hethen. I have bene in parels in cities in parels in wildernes in parels in the see in parels amonge falce brethren
2 Cor 12:20-21 : 20 For I feare lest it come to passe that when I come I shall not fynde you soche as I wolde: and I shalbe foude vnto you soche as ye wolde not: I feare lest ther be founde amoge you debate envyinge wrath stryfe backbytynges whisperynges swellynges and discorde. 21 I feare lest when I come agayne God brynge me lowe amoge you and I be constrayned to bewayle many of the which have synned all redy and have not repented of the vnclennes fornicacion and wantanes which they haue committed.
Gal 2:4 : 4 and that because of incomers beynge falce brethren which came in amoge other to spye out oure libertie which we have in Christ Iesus that they might bringe vs into bondage.
2 Tim 3:2-5 : 2 For the me shalbe lovers of their awne selves coveteous bosters proude cursed speakers disobediet to father and mother vnthakfull vnholy 3 vnkinde trucebreakers stubborn falce accusars ryatours fearce despisers of the which are good 4 traytours heddy hye mynded gredy apon volupteousnes more then the lovers of god 5 havynge a similitude of godly lyvynge but have denyed the power ther of and soche abhorre.
2 Tim 4:3-4 : 3 For the tyme will come when they wyll not suffer wholsome doctryne: but after their awne lustes shall they (whose eares ytche) gett the an heepe of teachers 4 and shall turne their eares from ye trueth and shalbe geven vnto fables.
Titus 1:9-9 : 9 and suche as cleveth vnto the true worde of doctryne that he maye be able to exhorte with wholsom learnynge and to improve them that saye agaynst it. 10 For ther are many disobedient and talkers of vanite and disceavers of myndes namely they of the circumcisio 11 whose mouthes must be stopped which pervert whole houses teachinge thinges which they ought not because of filthy lucre.
2 Pet 2:1-3 : 1 Ther were falce prophetes amonge the people even as ther shalbe falce teachers amonge you: wich prevely shall brynge in damnable sectes even denyinge the Lorde that hath bought them and brynge vpon them selves swyft damnacion 2 and many shall folowe their damnable wayes by which the waye of trueth shalbe evyll spoken of 3 and thorow coveteousnes shall they with fayned wordes make marchandyse of you whose iudgement is not farre of and their dampnacion slepeth not.
2 Pet 2:13-22 : 13 and receave the rewarde of vnrightewesnes. They count it pleasure to live deliciously for a season. Spottes they are and filthines livinge at pleasure and in disceaveable wayes feastynge with you: 14 havinge eyes full of advoutrie and that canot cease to synne begylynge vnstable soules. Hertes they have exercised wt coveteousnes. They are cursed chyldren 15 and have forsaken the right waye and are gone astraye folowinge ye waye of Balam the sonne of Bosor which loved the rewarde of vnrightewesnes: 16 but was rebuked of his iniquitie. The tame and dome beast speakinge with manes voyce forbade the folisshnes of the Prophete. 17 These are welles without water and cloudes caried about of a tepest to whome the myst of darcknes is reserved for ever. 18 For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours. 19 They promys them libertye and are them selves ye bonde servauntes of corrupcion. For of whom soever a man is over come vnto ye same is he in bondage. 20 For yf they after they have escaped from the filthynes of the worlde thorowe ye knowledge of ye Lorde and of ye saviour Iesus Christ they are yet tagled agayne therin and overcome: then is ye latter ende worsse with them then the beginninge. 21 For it had bene better for the not to have knowne ye waye of righteousnes then after they have knowe it to turne fro the holy comaundmet geve vnto them. 22 It is happened vnto them accordinge to the true proverbe: The dogge is turned to his vomet agayne and the sow that was wesshed to her wallowynge in the myre.
1 John 2:18-19 : 18 Lytell children it is the last tyme and as ye have herde how that Antichrist shall come: even now are there many Antichristes come allredy. Wherby we knowe that it is the last tyme. 19 They went oute from vs but they were not of vs. For yf they had bene of vs they wolde no dout have continued with vs. But that fortuned that yt myght appere that they were not of vs.