Verse 10

that ye myght accepte thinges most excellent that ye myght be pure and soche as shuld hurte no manes conscience vntyll the daye of Christ

Referenced Verses

  • 1 Thess 3:13 : 13 to make youre hertes stable and vnblameable in holynes before God oure father at the commynge of oure Lorde Iesus Christ with all his sainctes.
  • 1 Thess 5:23 : 23 The very God of peace sanctifie you thorow out. And I praye God that youre whole sprete soulse and body be kept fautlesse vnto ye comynge of oure Lorde Iesus Christ
  • Rom 12:2 : 2 And fassion not youre selves lyke vnto this worlde: But be ye chaunged in youre shape by the renuynge of youre wittes that ye maye fele what thynge that good yt acceptable and perfaycte will of god is.
  • Phil 1:6 : 6 and am suerly certified of this that he which beganne a good worke in you shall go forthe with it vntyll the daye of Iesus Christ
  • Rom 2:18 : 18 and knowest his will and hast experience of good and bad in that thou arte informed by the lawe:
  • 1 Cor 1:8 : 8 which shall streght you vnto ye ende that ye maye be blamelesse in ye daye of oure LORde Iesus Christ.
  • Eph 5:10 : 10 Accept that which is pleasinge to the Lorde:
  • 1 Thess 5:21 : 21 Examen all thinges and kepe that which is good.
  • 1 John 4:1 : 1 Ye beloved beleve not every sprete: but prove the spretes whether they are of God or no: for many falce Prophetes are gone out into the worlde.
  • Acts 24:16 : 16 And therfore stody I to have a cleare consciece towarde God and toward man also.
  • Rev 2:2 : 2 I knowe thy workes and thy labour and thy pacience and howe thou cannest not forbeare the which are evyll: and examinedst them which saye they are Apostles and are not: and hast founde them lyars
  • Heb 5:12-14 : 12 For when as cocerninge ye tyme ye ought to be teachers yet have ye nede agayne that we teache you the fyrst principles of the worde of god: and are become soche as have nede of mylke and not of stronge meate: 13 For every man that is feed with mylke is inexperte in the worde of rightewesnes. For he is but a babe. 14 But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised to iudge both good and evyll also.
  • Eph 5:27 : 27 to make it vnto him selfe a glorious congregacion with oute spot or wrynckle or eny soche thinge: but that it shuld be holy and with out blame.
  • Eph 6:24 : 24 Grace be with all them which love oure LORde Iesus Christ in puernes. Amen.
  • Phil 1:16 : 16 The one parte preacheth Christ of stryfe and not purely supposinge to adde more adversitie to my bondes.
  • Rom 12:9 : 9 Let love be wt out dissimulacion. Hate that which is evyll and cleave vnto that which is good.
  • Rom 14:20-21 : 20 Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience. 21 It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.
  • Rom 16:17 : 17 I beseche you brethre marke them which cause division and geve occasions of evyll contrary to the doctrine which ye have learned: and avoyde them.
  • 1 Cor 8:13 : 13 Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.
  • 1 Cor 10:32 : 32 Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:
  • 2 Cor 1:12 : 12 Oure reioysynge is this the testimony of oure coscience yt in synglenes and godly purenes and not in flesshly wysdome but by the grace of God we have had oure conuersacion in the worlde and most of all to you wardes.
  • 2 Cor 2:17 : 17 For we are not as many are which choppe and chaunge with the worde of God: but even oute of purenes and by the power of God and in the sight of God so speake we in Christ.
  • 2 Cor 6:3 : 3 Let vs geve no man occasion of evyll that in oure office be founde no faute:
  • 2 Cor 8:8 : 8 Thys saye I not as commaundynge: but be cause other are so fervent therfore prove I youre love whether it be perfait or no.
  • 2 Cor 11:13-15 : 13 For these falce apostles are disceatefull workers and fassion them selves lyke vnto ye apostles of Christ. 14 And no marvayle for satan him silfe is chaunged into the fassion of an angell of light. 15 Therfore it is no great thynge though his ministers fassion them selves as though they were the ministers of rightewesnes: whose ende shalbe acordynge to their dedes.
  • Gal 5:11 : 11 Brethren yf I yet preache circucision: why do I then yet suffre persecucion? For then had the offence which the crosse geveth ceased.
  • Eph 4:15 : 15 But let vs folowe the trueth in loue and in all thynges growe in him which is the heed that ys to saye Christ
  • Rom 7:16 : 16 Yf I do now that which I wolde not I graute to the lawe that it is good.
  • Rom 7:22 : 22 I delite in the lawe of God concerninge the inner man.
  • Rom 8:7 : 7 Because that the flesshly mynde is emnyte agaynst God: for it is not obedient to the lawe of God nether can be.
  • Gen 20:5 : 5 sayde not he vnto me that she was hys sister? yee and sayde not she herself that he was hir brother? wyth a pure herte and innocent handes haue I done this.
  • Matt 16:23 : 23 Then tourned he aboute and sayde vnto Peter: come after me Satan thou offendest me because thou sauourest not godly thinges but wordly thinges
  • Matt 18:6-7 : 6 But whosoever offende one of these lytelons which beleve in me: it were better for him that a milstone were hanged aboute his necke and that he were drouned in the depth of the see. 7 Wo be vnto the world because of offences. How be it it cannot be avoided but yt offences shalbe geven. Neverthelesse woo be to ye man by who the offence cometh.
  • Matt 26:33 : 33 Peter answered and sayde vnto him: though all men shulde be offended by ye yet wolde I never be offended.
  • John 1:47 : 47 Iesus sawe Nathanael commynge to him and sayde of him. Beholde a ryght Israelite in who is no gyle.
  • John 3:20 : 20 For every man that evyll doeth hateth the light: nether commeth to light lest his dedes shuld be reproved.