Verse 14

But I have a fewe thynges agaynst the: yt thou hast there they that mayntayne the doctryne of Balam which taught in balake to put occasion of syn before the chylderne of Israhell that they shulde eate of meate dedicat vnto ydoles and to commyt fornicacion.

Referenced Verses

  • Rev 2:20 : 20 Notwitstondinge I have a feawe thynges agaynst the that thou sofferest that woman Iesabell which called her sylfe a prophetes to teache and to deceave my servauntes to make them commyt fornicacion and to eate meates offered vppe vnto ydoles.
  • 2 Pet 2:15 : 15 and have forsaken the right waye and are gone astraye folowinge ye waye of Balam the sonne of Bosor which loved the rewarde of vnrightewesnes:
  • Num 31:16 : 16 beholde these caused the childern of Israel thorow Balam to commytt trespace agest ye Lorde by ye reason of Peor and their folowed a plage amoge ye congregacion of the Lorde.
  • Acts 15:29 : 29 that is to saye that ye abstayne from thinges offered to ymages from bloud from strangled and fornicacion. From which yf ye kepe youre selves ye shall do well. So fare ye well.
  • Num 25:1-3 : 1 And Israel dwelt in Sittim and the people began to commytt whoredome with the doughters of Moab 2 which called the people vnto ye sacrifyce of their goddes. And the people ate and worshipped their goddes 3 and Israel coupled him selfe vnto Baal Peor. Then ye Lorde was angrie with Israel
  • Jude 1:11 : 11 Wo be vnto them for they have folowed ye waye of Cayn and are vtterly geven to the erroure of Balam for lukers sake and perysshe in the treason of Core.
  • Rev 21:8 : 8 But the fearefull and vnbelevynge and the abhominable and murdrers and whormongers and sorcerers and ydolaters and all lyars shall have their parte in the lake which burnyth with fyre and brymstone which is the seconde deth.
  • Num 31:8 : 8 And they slewe the kynges of Madian among other that were slayne: Eui Rekem Zur Hur and Reba: fyue kynges of Madian. And they slewe Bala the sonne of Beor with the swerde.
  • Acts 21:25 : 25 For as touchinge the gentyls which beleve we have written and concluded yt they observe no soche thinges: but that they kepe them selves from thinges offred to ydoles from bloud fro strangled and fro fornicacion.
  • Acts 15:20-21 : 20 but yt we write vnto them yt they abstayne them selves fro filthynes of ymages fro fornicacio from straglyd and fro bloude. 21 For Moses of olde tyme hath in every cite that preache him and he is rede in the synagoges every saboth daye.
  • 1 Cor 6:13-18 : 13 Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body. 14 God hath raysed vp the Lorde and shall rayse vs vp by his power. 15 Ether remember ye not that youre bodyes are the members of Christ? Shall I now take the members of Christ and make them the members of an harlot? God forbyd. 16 Do ye not vnderstonde that he which coupleth him selfe with an harlot is become one body? For two (saith he) shalbe one flesshe. 17 But he that is ioyned vnto the Lorde is one sprete. 18 Fle fornicacion. All synnes that a man dothe are with out ye body. But he yt is a fornicator synneth agaynst his awne body.
  • 1 Cor 10:18-31 : 18 Beholde Israhell which walketh carnally. Are not they which eate of the sacrifyse partetakers of the aultre? 19 What saye I then? that the ymage is eny thinge? or that it which is offered to ymages is eny thinge? 20 Nay but I saye that those thinges which the gentyle offer they offer to devyls and not to god. And I wolde not that ye shuld have fellishippe with ye devils 21 Ye canot drincke of the cup of the LORde and of yt cup of ye deuyls. Ye cnanot be partetakers of the LORdes table and of the table of deuelles. 22 Ether shall we provoke the LORde? Or are we stronger then he? All thynges are laufull vnto me but all thynges are not expedient. 23 All thynges are lawfull to me but all thinges edifye not. 24 Let no man seke his awne proffet: but let every man seke anothers welthe. 25 What soever is solde in the market that eate and axe no questions for conscience sake 26 For the erth is the lordis and all that therein is. 27 Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake. 28 But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience. The erth is the LORdes and all that there in is. 29 Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience: 30 For yf I take my parte with thakes: why am I evell spoken of for that thynge wherfore I geve thankes. 31 Whether therfore ye eate or dryncke or what soever ye do do all to the prayse of God.
  • Heb 13:4 : 4 Let wedlocke be had in pryce in all poyntes and let the chamber be vndefiled: for whore kepers and advoutrars god will iudge.
  • 1 Pet 2:8 : 8 and a stone to stomble at and a rocke to offende them which stomble at the worde and beleve not that where on they were set.
  • 1 Cor 7:2 : 2 Neverthelesse to avoyde fornicacio let every man have his wyfe: and let every woman have her husbande.
  • Num 24:14 : 14 And now beholde I goo vnto my people: come let me shewe the what this people shall doo to thi folke in the later dayes.
  • Rom 14:13 : 13 Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
  • Rom 14:21 : 21 It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.
  • Matt 18:7 : 7 Wo be vnto the world because of offences. How be it it cannot be avoided but yt offences shalbe geven. Neverthelesse woo be to ye man by who the offence cometh.
  • Rev 22:15 : 15 For without shalbe dogges and inchauters and whormongers and mortherers and ydolaters and whosoever loveth or makith lesynges.
  • Rev 2:4 : 4 Neverthelesse I have sumwhat agaynst the for thou haste lefte thy fyrst love.
  • Rom 9:32 : 32 And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone.
  • Rom 11:9 : 9 And David sayth: Let their table be made a snare to take them with all and an occasion to faule and a rewarde vnto them.
  • 1 Cor 8:4-9 : 4 To speake of meate dedicat vnto ydols we are sure that ther is none ydoll in the worlde and that ther is none other god but one. 5 And though ther be yt are called goddes whether in heven other in erth (as ther be goddes many and LORdes many) 6 yet vnto vs is there but one god which is the father of whom are all thinges and we in him: and one LORde Iesus Christ by whom are all thinges and we by him. 7 But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled. 8 Meate maketh vs not acceptable to god. Nether yf we eate are we ye better. Nether yf we eate not are we the worsse. 9 But take hede that youre libertie cause not ye weake to faule. 10 For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole? 11 And so thorow thy knowledge shall ye weake brother perisshe for whom christ dyed. 12 Whe ye synne so agaynst the brethren and wounde their weake consciences ye synne agaynst Christ. 13 Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.
  • 1 Cor 1:23 : 23 But we preache Christ crucified vnto the Iewes an occasion of fallinge and vnto the Grekes folisshnes: