Verse 28

For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.

Referenced Verses

• Gal 6:15 : 15 For in Christ Iesu nether circucision avayleth eny thinge at all nor vncircumcisio: but a new creature.
• Matt 3:9 : 9 And se that ye ons thynke not to saye in your selues we haue Abraham to oure father. For I saye vnto you that God is able of these stones to rayse vp chyldern vnto Abraha.
• Rom 9:6-8 : 6 I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel: 7 nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called: 8 that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
• Rev 2:9 : 9 I knowe thy workes and tribulacion and poverte but thou art ryche: And I knowe the blaspemy of them whiche call them selves Iewes and are not: but are the congregacio of sathan.
• 1 Pet 3:21 : 21 which signifieth baptim that now saveth vs not ye puttinge awaye of ye filth of the flesshe but in that a good conscience consenteth to God by ye resurreccio of Iesus Christ
• John 1:47 : 47 Iesus sawe Nathanael commynge to him and sayde of him. Beholde a ryght Israelite in who is no gyle.
• John 8:37-39 : 37 I knowe that ye are Abrahams seed: But ye seke meanes to kyll me because my sayinges have no place in you. 38 I speake that I have sene with my father: and ye do that which ye have sene with youre father. 39 They answered and sayde vnto him: Abraham is oure father. Iesus sayde vnto them. If ye were Abrahams chyldren ye wolde do the dedes of Abraham.
• Rom 2:17 : 17 Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God
• Rom 4:10-12 : 10 How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised. 11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also: 12 and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.