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Verse 9

tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll.

Referenced Verses

1 Pet 4:17 : 17 For the tyme is come that iudgement must begynne at the housse of god. If it fyrst begynne at vs what shall the ende be of them which beleve not the gospell of god?
Rom 9:24 : 24 that is to saye vs which he called not of the Iewes only but also of ye gentyls.
Rom 15:8-9 : 8 And I saye that Iesus Christ was a minister of the circumcision for the trueth of god to conferme the promyses made vnto the fathers. 9 And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name.
Luke 24:47 : 47 and that repentaunce and remission of synnes shuld be preached in his name amonge all nacions and must beginne at Ierusalem.
Acts 3:26 : 26 Fyrst vnto you hath God raysed vp his sonne Iesus and him he hath sent to blysse you that every one of you shuld turne from youre wickednes.
Acts 13:46-47 : 46 Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls. 47 For so hath the Lorde comaunded vs: I have made ye a light to the getyls yt thou be salvacio vnto ye ende of ye worlde.
Acts 18:5-6 : 5 When Sylas and Timotheus were come from Macedonia Paul was constrayned by the sprete to testifie to the Iewes that Iesus was very Christ. 6 And whe they sayde cotrary and blasphemed he shoke his rayment and sayde vnto the: youre bloud apon youre awne heeddes and fro hence forth I goo blamelesse vnto ye gentyls.
Rom 1:16 : 16 For I am not ashamed of the Gospell of Christ because it is ye power of God vnto salvacio to all yt beleve namely to the Iewe and also to ye getyle.
Rom 2:10 : 10 To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll.
Rom 3:29-30 : 29 Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also. 30 For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
Rom 4:9-9 : 9 Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes. 10 How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised. 11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also: 12 and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.
Acts 20:21 : 21 witnessinge bothe to the Iewes and also to the Grekes the repentaunce toward God and faith towarde oure Lorde Iesu.
Acts 26:20 : 20 but shewed fyrst vnto them of Damasco and at Ierusalem and thorow out all the costes of Iewry and to the gentyls that they shuld repent and turne to God and do the ryght workes of repentaunce.
Acts 28:17 : 17 And it fortuned after thre dayes that Paul called ye chefe of ye Iewes together. And whe they were come he sayde vnto the: Men and brethren though I have comitted nothinge agaynst the people or lawes of oure fathers: yet was I delyvered presoner from Ierusalem in to the hondes of ye Romayns.
Acts 28:28 : 28 Be it knowen therfore vnto you that this salvacion of God is sent to the gentyls and they shall heare it.
Acts 11:18 : 18 when they hearde this they helde their peace and gloryfied God sayinge: then hath God also to the gentyls graunted repentaunce vnto lyfe.
Acts 13:26 : 26 Ye men and brethren chyldren of the generacion of Abraham and whosoever amoge you feareth God to you is this worde of salvacio sent.
Matt 11:20-24 : 20 Then bega he to vpbrayd the cities in which most of his miracles were done because they meded not. 21 Wo be to ye Chorasin. Wo be to ye Betzaida: for if the miracles which were shewd in you had bene done in Tyre and Sidon they had repented longe agone in sackcloth and asshes. 22 Neverthelesse I say to you: it shall be esier for Tyre and Sidon at the day of iudgemet then for you. 23 And thou Capernau which art lift vp vnto heve shalt be brought doune to hell. For if the miracles which have bene done in the had bene shewed in zodom: they had remayned to this daye. 24 Neverthelesse I saye vnto you: it shalbe easiar for ye londe of zodo in the daye of iudgemet the for ye.
Matt 16:26 : 26 What shall it proffet a man though he shulde wynne all the whoole worlde: yf he loose his owne soule? Or els what shall a man geve to redeme his soule agayne with all?
Luke 2:30-32 : 30 For myne eyes have sene ye saveour sent fro ye 31 Wich thou hast prepared before the face of all people. 32 A light to lighten the gentyls and the glory of thy people Israel.
Luke 12:47-48 : 47 The servaut that knewe his masters will and prepared not him selfe nether dyd accordinge to his will shalbe bete with many strypes. 48 But he that knewe not and yet dyd committe thinges worthy of strypes shalbe beaten with feawe strypes. For vnto whom moche is geven of him shalbe moche requyred. And to whom men moche commyt the moare of him will they axe.
Gal 2:15-16 : 15 We which are Iewes by nature and not synners of the getyls 16 knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
Gal 3:28 : 28 Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu.
Eph 2:11-17 : 11 Wherfore remeber yt ye beynge in tyme passed getyls in ye flesshe and were called vncircucision to the which are called circucisio in the flesshe which circucision is made by hondes: 12 Remeber I saye yt ye were at that tyme wt oute Christ and were reputed aliantes from the comen welth of Israel and were straugers fro the testamentes of promes and had no hope and were with out god in this worlde. 13 But now in Christ Iesu ye which a whyle agoo were farre of are made nye by ye bloude of Christ. 14 For he is oure peace whych hath made of both one and hath broken doune the wall yt was a stoppe bitwene vs 15 and hath also put awaye thorow his flesshe the cause of hatred (that is to saye the lawe of commaundementes contayned in the lawe written) for to make of twayne one newe ma in him silfe so makynge peace: 16 and to recocile both vnto god in one body thorow his crosse and slewe hatred therby: 17 and came and preached peace to you which were afarre of and to them that were nye.
Col 3:11 : 11 where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.
2 Thess 1:6 : 6 It is verely a rightewes thinge with God to recopence tribulacion to them that trouble you:
Rom 10:12 : 12 Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.