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Verse 21

Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.

Referenced Verses

Acts 10:43 : 43 To him geve all the Prophetes witnes that thorowe his name shall receave remission of synnes all that beleve in him.
Rom 1:2 : 2 which he promysed afore by his Prophetes in the holy scriptures
Rom 1:17 : 17 For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.
Rom 5:19 : 19 For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous.
Rom 16:26 : 26 but now is opened by ye scriptures of prophesie at the commaundement of the everlastinge god to stere vp obedience to the faith publisshed amonge all nacions:
1 Cor 1:30 : 30 And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion.
2 Cor 5:21 : 21 for he hath made him to be synne for vs which knewe no synne that we by his meanes shuld be that rightewesnes which before God is aloved.
Gal 3:8 : 8 For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.
Gal 5:5 : 5 We loke for and hope in the sprite to be iustified thorow fayth.
Phil 3:9 : 9 and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt
Heb 10:1-9 : 1 For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte. 2 For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes. 3 Neverthelesse in those sacrifises is ther mencion made of synnes every yeare. 4 For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes. 5 Wherfore when he commeth into the worlde he sayth: Sacrifice and offeringe thou woldest not have: but a bodie hast thou ordeyned me. 6 In sacrifices and synne offerynges thou hast no lust. 7 Then I sayde: Lo I come in the chefest of the boke it is written of me that I shuld doo thy will o god. 8 Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe) 9 and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter. 10 By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all. 11 And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes. 12 But this man after he had offered one sacrifyce for synnes sat him doune for ever on the right honde of god 13 and from hence forth tarieth till his foes be made his fotestole. 14 For with one offerynge hath he made parfecte for ever them yt are sanctified.
Heb 11:4-9 : 4 By fayth Abell offered vnto god a more plenteous sacrifice then Cayn: by which he obteyned witnes that he was righteous god testifyinge of his gyftes: by which also he beynge deed yet speaketh. 5 By fayth was Enoch traslated yt he shuld not se deeth: nether was he founde: for God had taken him awaye. Before he was taken awaye he was reported of that he had pleased God: 6 but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him. 7 By fayth Noe honored God after that he was warned of thinges which were not sene and prepared the arcke to the savinge of his houssholde thorowe the which arcke he condempned the worlde and became heyre of the rightewesnes which commeth by fayth. 8 By fayth Abraha whe he was called obeyed to goo out into a place which he shuld afterwarde receave to inheritaunce and he wet out not knowynge whether he shuld goo. 9 By fayth he removed into the londe yt was promysed him as into a straunge countre and dwelt in tabernacles: and so dyd Isaac and Iacob heyres with him of the same promes. 10 For he loked for a citie havinge a foundacio whose bylder and maker is God. 11 Thorow fayth Sara also receaved stregth to be with chylde and was delivered of a chylde when she was past age because she iudged him faythfull which had promysed. 12 And therfore spronge therof one (and of one which was as good as deed) so many in multitude as the starres of ye skye and as the sond of the see shore which is innumerable. 13 And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe. 14 They that saye soche thinges declare that they seke a coutre. 15 Also yf they had bene myndfull of that countre from whence they came oute they had leasure to have returned agayne. 16 But now they desyre a better that is to saye a hevenlye. Wherfore God is not ashamed of them even to be called their God: for he hath prepared for them a citie. 17 In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses 18 of who it was sayde in Isaac shall thy seed be called: 19 for he cosidered that God was able to rayse vp agayne fro deeth. Wherfore receaved he him for an ensample. 20 In fayth Isaac blessed Iacob and Esau concerninge thinges to come. 21 By fayth Iacob when he was a dyinge blessed both the sonnes of Ioseph and bowed him selfe towarde the toppe of his cepter. 22 By fayth Ioseph when he dyed remebred the departinge of the chyldren of Israel and gave commaundement of his bones. 23 By fayth Moses when he was borne was hid thre monethes of his father and mother be cause they sawe he was a proper chylde: nether feared they the kynges commaundemet. 24 By fayth Moses when he was great refused to be called ye sonne of Pharaos doughter 25 and chose rather to suffre adversitie wt the people of God then to enioye the pleasurs of synne for a ceason 26 and estemed the rebuke of Christ greater ryches then the treasure of Egypt. For he had a respect vnto ye rewarde. 27 By fayth he forsoke Egypt and feared not the fearcenes of the kynge. For he endured even as he had sene him which is invisible. 28 Thorow fayth he ordeyned the ester lambe and the effusion of bloud lest he that destroyed the fyrst borne shuld touche them. 29 By fayth they passed thorow the reed see as by drye londe which when the Egypcians had assayed to do they were drouned. 30 By fayth the walles of Ierico fell doune after they were copased about seven dayes. 31 By fayth ye harlot Raab perisshed not with the vnbelevers whe she had receaved the spyes to lodgynge peaseably. 32 And what shall I more saye ye tyme wold be to short for me to tell of Gedeo of Barach and of Samson and of Iephthae: also of David and Samuel and of the Prophetes: 33 which thorowe fayth subdued kyngdomes wrought righteousnes obteyned the promyses stopped the mouthes of lyons 34 queched the violence of fyre escaped the edge of the swearde of weake were made stroge waxed valient in fight turned to flyght the armyes of the alientes. 35 And the wemen receaved their deed raysed to lyfe agayne. Other were racked and wolde not be delyvered that they myght receave a better resurreccion. 36 Other tasted of mockynges and scourginginges morover of bondes and presonmet: 37 were stoned were hewen a sunder were tepted were slayne with sweardes walked vppe and doune in shepes skynnes in gotes skynnes in nede tribulacio and vexacio 38 which ye worlde was not worthy of: they wadred in wildernes in moutaynes in dennes and caves of the erth. 39 And these all thorow fayth obtayned good reporte and receaved not the promes 40 God provydinge a better thinge for vs that they with out vs shuld not be made parfecte.
1 Pet 1:10 : 10 Of which salvacion have the Prophetes enquyred and searched which prophisied of ye grace that shuld come vnto you
2 Pet 1:1 : 1 ¶ Simon Peter a seruaunt and an Apostle of Iesus Christ to them which have obtayned lyke precious fayth with vs in the rightewesnes that commeth of oure God and savioure Iesus Christ.
Acts 15:11 : 11 But we beleve that thorowe the grace of the Lorde Iesu Christ we shalbe saved as they doo.
Acts 26:22 : 22 Neverthelesse I obtayned helpe of God and cotynew vnto this daye witnessyng bothe to small and to greate saying none other thinges then those which the prophetes and Moses dyd saye shuld come
Acts 28:23 : 23 And when they had apoynted him a daye ther came many vnto him into his lodgynge. To whom he expounded and testifyed the kyngdome of God and preached vnto the of Iesu: both out of the lawe of Moses and also out of the prophetes even from mornynge to nyght.
Deut 18:15-19 : 15 The Lorde thy God will sterre vpp a prophete amonge you: eue of thy brethern like vnto me: and vnto him ye shall herken 16 acording to all that thou desyredest of the Lorde thy god in Horeb in the daye when the people were gathered sayenge: Let me heare the voyce of my Lorde God nomoare nor se this greate fire any moare, that I dye not. 17 And the Lorde sayed vnto me: they haue well spoken, 18 I will rayse them vpp a prophett from amonge their brethern like vnto the ad will put my wordes in to his mouth and he shall speake vnto the al that I shall commaunde him. 19 And whosoeuer will not kerken vnto the wordes which he shall speake in my name, I will requyre it off him.
Luke 24:44 : 44 And he sayde vnto the. These are the wordes which I spake vnto you whyll I was yet with you: that all must be fulfilled which were written of me in the lawe of Moses and in the Prophetes and in the Psalmes.
John 1:45 : 45 And Philip founde Nathanael and sayde vnto him. We have founde him of whom Moses in the lawe and the prophetes dyd wryte. Iesus the sonne of Ioseph of Nazareth.
John 3:14-15 : 14 And as Moses lifte vp the serpent in the wyldernes even so must the sonne of man be lifte vp 15 that none that beleveth in him perisshe: but have eternall lyfe.
John 5:46-47 : 46 For had ye beleved Moses ye wold have beleved me: for he wrote of me. 47 But now ye beleve not his writinge: how shall ye beleve my wordes.
Acts 3:21-25 : 21 which must receave heave vntyll the tyme yt all thinges which God hath spoken by the mouth of all his holy Prophetes sence the worlde began be restored agayne. 22 For Moses sayd vnto the fathers: A Prophet shall the Lorde youre God rayse vp vnto you even of youre brethren lyke vnto me: him shall ye heare in all thinges whatsoever he shall saye vnto you. 23 For the tyme will come yt every soule which shall not heare that same Prophet shalbe destroyed from amonge the people. 24 Also all the Prophetes from Samuel and thence forth as many as have spoken have in lykwyse tolde of these dayes. 25 Ye are the chyldren of the Prophetes and of the covenaunt which God hath made vnto oure fathers sayinge to Abraham: Eve in thy seede shall all the kinredes of the erth be blessed.
Rom 5:21 : 21 That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ.
Rom 9:30 : 30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
Rom 10:3-4 : 3 For they are ignoraut of the rightewesnes which is alowed before God and goo about to stablisshe their awne rightewesnes and therfore are not obedient vnto the rightewesnes which is of valew before God. 4 For Christ is the ende of the lawe to iustifie all that beleve.
Gen 15:6 : 6 And Abram beleved the LORde and it was counted to him for rightwesnes.