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Verse 9

What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne

Referenced Verses

Gal 3:22 : 22 But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve.
Rom 3:19 : 19 Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god
Rom 6:15 : 15 What then? Shall we synne because we are not vnder the lawe: but vnder grace? God forbyd.
Rom 11:7 : 7 What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded
Rom 11:32 : 32 God hath wrapped all nacions in vnbeleve that he myght have mercie on all.
1 Cor 4:7 : 7 For who preferreth the? What hast thou that thou hast not receaved? Yf thou have receaved it why reioysest thou as though thou haddest not receaved it?
1 Cor 10:19 : 19 What saye I then? that the ymage is eny thinge? or that it which is offered to ymages is eny thinge?
1 Cor 14:15 : 15 What is it then? I will praye with the sprete ad will praye wt the mynde also. I will singe with the sprete and will singe with the mynde also.
Gal 3:10 : 10 For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the.
Luke 7:39 : 39 When the pharise which bade him sawe that he spake with in him sylfe sayinge: If this man were a prophete he wolde surely have knowen who and what maner woman this is which toucheth him for she is a synner.
Luke 18:9-9 : 9 And he put forthe this similitude vnto certayne which trusted in the selves yt they were perfecte and despysed other. 10 Two men went vp into ye teple to praye: ye one a pharise and the other a publican. 11 The pharise stode and prayed thus wt him selfe. God I thanke the yt I am not as other men are extorsioners vniuste advoutrers or as this publican. 12 I fast twyse in ye weke. I geve tythe of all that I possesse. 13 And the publican stode afarre of and wolde not lyfte vp his eyes to heven but smote his brest sayinge: God be mercyfull to me a synner. 14 I tell you: this ma departed hoe to his housse iustified moore then the other. For every man that exalteth him selfe shalbe brought low: And he yt hubleth him selfe shalbe exalted
Rom 1:18-2:29 : 18 For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes 19 seynge what maye be knowen of God that same is manifest amoge them. For God dyd shewe it vnto them. 20 So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse 21 in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded. 22 When they couted them selves wyse they became foles 23 and turned the glory of the immortall god vnto the similitude of the ymage of mortall man and of byrdes and foure foted beastes and of serpentes. 24 Wherfore god lykewyse gave the vp vnto their hertes lustes vnto vnclennes to defyle their awne boddyes bitwene them selves: 25 which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Amen. 26 For this cause god gave them vp vnto shamfull lustes. For even their wemen did chaunge the naturall vse vnto the vnnaturall. 27 And lyke wyse also the men lefte the naturall vse of the woma and bret in their lustes one on another. And man with man wrought filthynes and receaved in them selves the rewarde of their erroure as it was accordinge. 28 And as it semed not good vnto them to be aknowen of God even so God delivered them vp vnto a leawde mynd yt they shuld do tho thinges which were not comly 29 beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers 30 backbyters haters of God doers of wroge proude bosters bringers vp of evyll thinges disobedient to father and mother 31 with out vnderstondinge covenaunte breakers vnlovinge trucebreakers and merciles. 32 Which me though they knew the rightewesnes of God how that they which soche thinges commyt are worthy of deeth yet not only do the same but also have pleasure in them that do them. 1 Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges 2 But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges. 3 Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God? 4 Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce? 5 But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god 6 which will rewarde every ma accordinge to his dedes: 7 that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. 8 But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath 9 tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll. 10 To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll. 11 For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe. 12 And as many as haue synned vnder the lawe shalbe iudged by the lawe. 13 For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified. 14 For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves 15 which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge 16 at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell. 17 Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God 18 and knowest his will and hast experience of good and bad in that thou arte informed by the lawe: 19 and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes 20 an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe. 21 But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest. 22 Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure. 23 Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God. 24 For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written. 25 Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision. 26 Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision? 27 And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe? 28 For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe. 29 But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
Rom 3:5 : 5 Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.
Rom 3:22-23 : 22 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece: 23 for all have synned and lacke the prayse yt is of valoure before God:
Phil 1:18 : 18 What then? So that Christ be preached all maner wayes whether it be by occasion or of true meaninge I therin ioye: ye and will ioye.