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Verse 2

If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.

Referenced Verses

1 Cor 1:31 : 31 That accordinge as it is written: he which reioyseth shulde reioyce in the Lorde.
1 Cor 4:7 : 7 For who preferreth the? What hast thou that thou hast not receaved? Yf thou have receaved it why reioysest thou as though thou haddest not receaved it?
1 Cor 9:16 : 16 In that I preache the gospell I have nothinge to reioyce of. For necessite is put vnto me. Wo is it vnto me yf I preache not the gospell.
2 Cor 5:12 : 12 We prayse not oure selves agayne vnto you but geve you an occasion to reioyce of vs that ye maye have some what agaynst the whych reioyce in the face and not in the hert.
2 Cor 11:12 : 12 Neverthe lesse what I doo that will I do to cut awaye occasion from them which desyre occasion that they myght be founde lyke vnto vs in that wherin they reioyce.
2 Cor 11:30 : 30 Yf I must nedes reioyce I will reioyce of myne infirmities.
2 Cor 12:1-9 : 1 It is not expediet for me (no dout to reioyce. Neverthelesse I will come to visions and revelacios of ye LORde. 2 I knowe a ma in Christ above.xiiij. yeares agone (whether he weare in ye body I cannot tell or whether he were oute of ye body I canot tell god knoweth) which was take vp into the thyrd heven. 3 And I knowe the same man (whether in the body or out of the body I canot tell god knoweth) 4 howe yt he was take vp into paradise and hearde wordes not to be spoke which no man can vtter. 5 Of this man will I reioyce of my silfe will I not reioyce except it be of myne infirmities. 6 And yet though I wolde reioyce I shuld not be a fole: for I wolde saye the trouthe. Neverthe lesse I spare lest eny man shuld thynke of me above that he seith me to be or heareth of me. 7 And lest I shuld be exalted out of measure thorow the aboundance of revelacions ther was geven vnto me vnquyetnes of the flesshe the messenger of Satan to buffet me: be cause I shuld not be exalted out of measure 8 For this thynge besought I the LORde thryse that it myght departe from me. 9 And he sayde vnto me: my grace is sufficient for the. For my stregth is made perfact thorow weaknes. Very gladly therfore will I reioyce of my weaknes that the strength of Christ maye dwell in me
Gen 12:12-13 : 12 It wyll come to passe therfore whe the Egiptians see the that they wyll say: she is his wyfe. And so shall they sley me and save the. 13 saye I praye the therfore that thou art my sister that I maye fare the better by reason of the and that my soule maye lyue for thy sake.
Gen 12:18 : 18 Then Pharao called Abram and sayd: why hast thou thus dealt with me? Wherfore toldest thou me not that she was thy wyfe?
Gen 12:20 : 20 Pharao also gaue a charge vnto his men over Abram to leade hym out wyth his wyfe and all that he had.
Gen 20:9-9 : 9 And Abimelech called Abraham and sayde vnto him: What hast thou done vnto vs and what haue I offended the that thou shuldest brynge on me and on my kyngdome so greate a synne? thou hast done dedes vnto me that ought not to be done. 10 And Abimelech sayde morouer vnto Abraham: What sawest thou that moved the to do this thinge? 11 And Abraham Answered. I thought that peradveture the feare of God was not in this place and that they shulde sley me for my wyfes sake: 12 yet in very dede she is my sister the doughter of my father but not of my mother: and became my wyfe. 13 And after God caused me to wandre out of my fathers house I sayde vnto her: This kyndnesse shalt thou shewe vnto me in all places where we come that thou saye of me how that I am thy brother.
Rom 3:20-28 : 20 because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne. 21 Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes. 22 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece: 23 for all have synned and lacke the prayse yt is of valoure before God: 24 but are iustified frely by his grace through the redemcion that is in Christ Iesu 25 whom God hath made a seate of mercy thorow faith in his bloud to shewe ye rightewesnes which before him is of valoure in yt he forgeveth ye synnes yt are passed which God dyd suffre 26 to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus. 27 Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth. 28 For we suppose that a man is iustified by fayth without the dedes of ye lawe.
Rom 15:17 : 17 I have therfore wherof I maye reioyse in Christ Iesu in tho thinges which pertayne to God.
1 Cor 1:29 : 29 that no flesshe shulde reioyce in his presence.
Gal 6:13-14 : 13 For they them selves which are circumcised kepe not the lawe: but desyre to have you circumcised that they myght reioyce in youre flesshe. 14 God forbyd that I shuld reioyce but in the crosse of oure Lorde Iesu Christ wherby the worlde is crucified as touchinge me and I as concerninge the worlde.
Phil 3:9 : 9 and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt
Eph 2:9 : 9 and commeth not of workes lest eny man shuld bost him silfe.
Gal 3:22 : 22 But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve.