Verse 20

But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace.

Referenced Verses

  • Rom 6:1 : 1 What shall we saye then? Shall we continue in synne that there maye be aboundaunce of grace?
  • Titus 3:3-7 : 3 For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another. 4 But after that the kyndnes and love of oure saveoure God to mawarde appered 5 not of ye dedes of rightewesnes which we wrought but of his mercie he saved vs by ye foutayne of the newe birth and with the renuynge of the holy goos 6 which he shed on vs aboundantly thorow Iesus Christ oure saveoure 7 that we once iustified by his grace shuld be heyres of eternall lyfe thorowe hope
  • Rom 4:15 : 15 Because the lawe causeth wrathe. For where no lawe is there is no trasgression.
  • John 15:22 : 22 If I had not come and spoken vnto them they shulde not have had synne: but now have they nothinge to cloke their synne with all.
  • Gal 3:19-25 : 19 Wherfore then serveth ye lawe? The lawe was added because of transgression (tyll the seed cam to which ye promes was made) and it was ordeyned by angels in ye honde of a mediator. 20 A mediator is not a mediator of one. But God is one. 21 Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe. 22 But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve. 23 Before yt fayth cam we were kept and shut vp vnder the lawe vnto the fayth which shuld afterwarde be declared. 24 Wherfore the lawe was oure scolemaster vnto the tyme of Christ yt we might be made rightewes by fayth. 25 But after yt fayth is come now are we no lenger vnder a scolemaster.
  • Rom 6:14 : 14 Let not synne have power over you. For ye are not vnder the lawe but vnder grace.
  • Rom 7:5-9 : 5 For when we were in the flesshe the lustes of synne which were stered vppe by ye lawe raygned in oure membres to bringe forth frute vnto deeth. 6 But now are we delivered fro the lawe and deed fro that whervnto we werein bondage that we shuld serve in a newe conversacion of ye sprete and not in ye olde conversacion of the letter. 7 What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust. 8 But synne toke an occasion by the meanes of the commaundement and wrought in me all manner of concupiscece. For with out the lawe synne was deed. 9 I once lived with out lawe. But when the commaundement came synne revyved and I was deed. 10 And the very same comaundement which was ordeyned vnto lyfe was founde to be vnto me an occasion of deeth. 11 For synne toke occasion by the meanes of the comaundement and so disceaved me and by the selfe commaundement slewe we. 12 Wherfore the lawe is holy and the commaundement holy iust and good. 13 Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandemet myght be out of measure synfull.
  • 1 Cor 6:9-9 : 9 Do ye not remember how that the vnrighteous shall not inheret the kyngdome of God? Be not deceaved. For nether fornicators nether worshyppers of ymages nether whormongers nether weaklinges nether abusars of them selves with the mankynde 10 nether theves nether the coveteous nether dronkardes nether cursed speakers nether pillers shall inheret the kyngdome of God. 11 And soche ware ye verely: but ye are wesshed: ye are sanctified: ye are iustified by the name of the Lorde Iesus and by the sprete of oure God.
  • 2 Cor 3:7-9 : 7 Yf the ministracion of deeth thorow the letters figured in stones was glorious so yt the chyldren of Israel coulde not beholde the face of Moses for the glory of his countenauce (which glory neverthelesse is done awaye) 8 why shall not the ministracion of the sprete be moche more glorious? 9 For if ye ministringe of condempnacio beglorious: moche more do the the ministracion of rightewesnes excede in glory.
  • Matt 9:13 : 13 Goo and learne what that meaneth: I have pleasure in mercy and not in offerynge. For I am not come to call the rightewes but the synners to repentaunce.
  • Luke 7:47 : 47 Wherefore I saye vnto the: many synnes are forgeve her for she loved moche. To whom lesse is forgeven the same doeth lesse love.
  • Luke 23:39-43 : 39 And one of the evyll doers which hanged rayled on him sayinge: If thou be Christ save thy selfe and vs. 40 The other answered and rebuked him sayinge. Net herfearest thou god because thou arte in the same damnacion? 41 We are ryghteously punesshed for we receave accordynge to oure dedes: But this man hath done nothinge amysse. 42 And he sayde vnto Iesus: Lorde remember me when thou comest into thy kyngdome. 43 And Iesus sayde vnto him: Verely I saye vnto the to daye shalt thou be with me in Paradyse.
  • John 10:10 : 10 The thefe cometh not but forto steale kyll and destroye. I am come that they myght have lyfe and have it more aboundantly.
  • Eph 1:6-8 : 6 to ye prayse of the glorie of his grace where with he hath made vs accepted in the beloved. 7 By whom we have redemption thorow his bloude euen the forgevenes of synnes accordynge to the riches of his grace 8 which grace he shed on vs aboundantly in all wisdome and perceavaunce.
  • Eph 2:1-5 : 1 And hath quickened you also that were deed in treaspasse and synne 2 in ye which in tyme passed ye walked acordynge to the course of this worlde and after the governer that ruleth in the ayer the sprete yt now worketh in the children of vnbelefe 3 amonge which we also had oure conversacion in tyme past in the lustes of oure flesshe and fullfilled the will of the flesshe and of the mynde: and were naturally the children of wrath even as wel as other. 4 But God which is rich in mercy thorow his greate love wherwith he loved vs 5 even when we were deed by synne hath quickened vs together in Christ (for by grace are ye saved)
  • 1 Tim 1:13-16 : 13 when before I was a blasphemar and a persecuter and a tyraut. But I obtayned mercy because I dyd it ignorautly thorow vnbelefe. 14 Neverthelater the grace of oure Lorde was more aboundaunt with fayth and love which is in Christ Iesu. 15 This is a true sayinge and by all meanes worthy to be receaved that Christ Iesus came into the world to save synners of whom I am chefe. 16 Notwithstondinge for this cause was mercy geve vnto me that Iesus Christ shuld fyrst shewe on me all longe pacience vnto the ensample of them which shall in tyme to come beleve on him vnto eternall lyfe.
  • Rom 3:19-20 : 19 Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god 20 because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.