Verse 25
Withhold your foot from being unshod, and your throat from thirst: but you said, It is in vain; no, for I have loved strangers, and after them will I go.
Referenced Verses
- Deut 32:16 : 16 They moved him to jealousy with strange [gods]; With abominations provoked they him to anger.
- Jer 3:13 : 13 Only acknowledge your iniquity, that you have transgressed against Yahweh your God, and have scattered your ways to the strangers under every green tree, and you have not obeyed my voice, says Yahweh.
- Jer 18:12 : 12 But they say, It is in vain; for we will walk after our own devices, and we will do everyone after the stubbornness of his evil heart.
- Rom 8:24 : 24 For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
- Jer 44:17 : 17 But we will certainly perform every word that is gone forth out of our mouth, to burn incense to the queen of the sky, and to pour out drink-offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah, and in the streets of Jerusalem; for then had we plenty of food, and were well, and saw no evil.
- Lam 4:4 : 4 The tongue of the sucking child cleaves to the roof of his mouth for thirst: The young children ask bread, and no man breaks it to them.
- Hos 2:3 : 3 Lest I strip her naked, And make her bare as in the day that she was born, And make her like a wilderness, And set her like a dry land, And kill her with thirst.
- Luke 15:22 : 22 "But the father said to his servants, 'Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet.
- Luke 16:24 : 24 He cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.'
- Rom 2:4-5 : 4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance? 5 But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;
- Jer 13:22 : 22 If you say in your heart, Why are these things come on me? for the greatness of your iniquity are your skirts uncovered, and your heels suffer violence.
- Jer 14:10 : 10 Thus says Yahweh to this people, Even so have they loved to wander; they have not refrained their feet: therefore Yahweh does not accept them; now will he remember their iniquity, and visit their sins.
- Deut 28:48 : 48 therefore shall you serve your enemies whom Yahweh shall send against you, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron on your neck, until he have destroyed you.
- Deut 29:19-20 : 19 and it happen, when he hears the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry. 20 Yahweh will not pardon him, but then the anger of Yahweh and his jealousy will smoke against that man, and all the curse that is written in this book shall lie on him, and Yahweh will blot out his name from under the sky.
- 2 Chr 28:22 : 22 In the time of his distress did he trespass yet more against Yahweh, this same king Ahaz.
- Isa 2:6 : 6 For you have forsaken your people, the house of Jacob, Because they are filled from the east, With those who practice divination like the Philistines, And they clasp hands with the children of foreigners.
- Isa 20:2-4 : 2 at that time Yahweh spoke by Isaiah the son of Amoz, saying, Go, and loose the sackcloth from off your loins, and put your shoe from off your foot. He did so, walking naked and barefoot. 3 Yahweh said, Like as my servant Isaiah has walked naked and barefoot three years for a sign and a wonder concerning Egypt and concerning Ethiopia; 4 so shall the king of Assyria lead away the captives of Egypt, and the exiles of Ethiopia, young and old, naked and barefoot, and with buttocks uncovered, to the shame of Egypt.
- Isa 57:10 : 10 You were wearied with the length of your way; yet you didn't say, It is in vain: you found a reviving of your strength; therefore you weren't faint.