Verse 2

and if any one doth think to know anything, he hath not yet known anything according as it behoveth `him' to know;

Referenced Verses

  • 1 Cor 13:12 : 12 for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;
  • Gal 6:3 : 3 for if any one doth think `himself' to be something -- being nothing -- himself he doth deceive;
  • 1 Tim 6:3-4 : 3 if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety, 4 he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
  • 1 Cor 3:18 : 18 Let no one deceive himself; if any one doth seem to be wise among you in this age -- let him become a fool, that he may become wise,
  • 1 Cor 13:8-9 : 8 The love doth never fail; and whether `there be' prophecies, they shall become useless; whether tongues, they shall cease; whether knowledge, it shall become useless; 9 for in part we know, and in part we prophecy;
  • Prov 26:12 : 12 Thou hast seen a man wise in his own eyes, More hope of a fool than of him!
  • Prov 30:2-4 : 2 For I am more brutish than any one, And have not the understanding of a man. 3 Nor have I learned wisdom, Yet the knowledge of Holy Ones I know. 4 Who went up to heaven, and cometh down? Who hath gathered the wind in his fists? Who hath bound waters in a garment? Who established all ends of the earth? What `is' His name? and what His son's name? Surely thou knowest!
  • Rom 11:25 : 25 For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;
  • 1 Tim 1:5-7 : 5 And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned, 6 from which certain, having swerved, did turn aside to vain discourse, 7 willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,