| Bibelvers

Verse 3

forbidding to marry -- to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth,

Referenced Verses

Rom 14:6 : 6 He who is regarding the day, to the Lord he doth regard `it', and he who is not regarding the day, to the Lord he doth not regard `it'. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.
Gen 9:3 : 3 Every creeping thing that is alive, to you it is for food; as the green herb I have given to you the whole;
Heb 13:4 : 4 honourable `is' the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.
1 Tim 4:4 : 4 because every creature of God `is' good, and nothing `is' to be rejected, with thanksgiving being received,
Col 2:16 : 16 Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,
1 Cor 7:28 : 28 But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you.
1 Cor 7:36-39 : 36 and if any one doth think `it' to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry. 37 And he who hath stood stedfast in the heart -- not having necessity -- and hath authority over his own will, and this he hath determined in his heart -- to keep his own virgin -- doth well; 38 so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better. 39 A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord;
1 Cor 8:8 : 8 But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;
1 Cor 10:30-31 : 30 and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks? 31 Whether, then, ye eat, or drink, or do anything, do all to the glory of God;
Dan 11:37 : 37 And unto the God of his fathers he doth not attend, nor to the desire of women, yea, to any god he doth not attend, for against all he magnifieth himself.
Col 2:20-23 : 20 If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances? 21 -- thou mayest not touch, nor taste, nor handle -- 22 which are all for destruction with the using, after the commands and teachings of men, 23 which are, indeed, having a matter of wisdom in will-worship, and humble-mindedness, and neglecting of body -- not in any honour, unto a satisfying of the flesh.
Col 3:17 : 17 and all, whatever ye may do in word or in work, `do' all things in the name of the Lord Jesus -- giving thanks to the God and Father, through him.
2 Thess 2:13-14 : 13 And we -- we ought to give thanks to God always for you, brethren, beloved by the Lord, that God did choose you from the beginning to salvation, in sanctification of the Spirit, and belief of the truth, 14 to which He did call you through our good news, to the acquiring of the glory of our Lord Jesus Christ;
1 Tim 2:4 : 4 who doth will all men to be saved, and to come to the full knowledge of the truth;
Gen 1:29-30 : 29 And God saith, `Lo, I have given to you every herb sowing seed, which `is' upon the face of all the earth, and every tree in which `is' the fruit of a tree sowing seed, to you it is for food; 30 and to every beast of the earth, and to every fowl of the heavens, and to every creeping thing on the earth, in which `is' breath of life, every green herb `is' for food:' and it is so.
Heb 13:9 : 9 with teachings manifold and strange be not carried about, for `it is' good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited;
Matt 14:19 : 19 And having commanded the multitudes to recline upon the grass, and having taken the five loaves and the two fishes, having looked up to the heaven, he did bless, and having broken, he gave the loaves to the disciples, and the disciples to the multitudes,
Matt 15:36 : 36 and having taken the seven loaves and the fishes, having given thanks, he did break, and gave to his disciples, and the disciples to the multitude.
Luke 24:30 : 30 And it came to pass, in his reclining (at meat) with them, having taken the bread, he blessed, and having broken, he was giving to them,
John 6:23 : 23 (and other little boats came from Tiberias, nigh the place where they did eat the bread, the Lord having given thanks),
John 8:31-32 : 31 Jesus, therefore, said unto the Jews who believed in him, `If ye may remain in my word, truly my disciples ye are, and ye shall know the truth, 32 and the truth shall make you free.'
Acts 10:13-15 : 13 and there came a voice unto him: `Having risen, Peter, slay and eat.' 14 And Peter said, `Not so, Lord; because at no time did I eat anything common or unclean;' 15 and `there is' a voice again a second time unto him: `What God did cleanse, thou, declare not thou common;'
Acts 27:35 : 35 and having said these things, and having taken bread, he gave thanks to God before all, and having broken `it', he began to eat;
Rom 14:3 : 3 let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.
1 Sam 9:13 : 13 At your going in to the city so ye do find him, before he doth go up in to the high place to eat; for the people do not eat till his coming, for he doth bless the sacrifice; afterwards they eat, who are called, and now, go up, for at this time ye find him.'
Eccl 5:18 : 18 Lo, that which I have seen: `It is' good, because beautiful, to eat, and to drink, and to see good in all one's labour that he laboureth at under the sun, the number of the days of his life that God hath given to him, for it `is' his portion.
Rom 14:17 : 17 for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;
1 Cor 6:13 : 13 the meats `are' for the belly, and the belly for the meats. And God both this and these shall make useless; and the body `is' not for whoredom, but for the Lord, and the Lord for the body;