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Verse 6

And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing,

Referenced Verses

2 Cor 12:11 : 11 I have become a fool -- boasting; ye -- ye did compel me; for I ought by you to have been commended, for in nothing was I behind the very chiefest apostles -- even if I am nothing.
Gal 6:3 : 3 for if any one doth think `himself' to be something -- being nothing -- himself he doth deceive;
Acts 10:34 : 34 And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons,
2 Cor 11:5 : 5 for I reckon that I have been nothing behind the very chiefest apostles,
Gal 2:2 : 2 and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run;
Rom 2:11 : 11 For there is no acceptance of faces with God,
2 Cor 5:16 : 16 So that we henceforth have known no one according to the flesh, and even if we have known Christ according to the flesh, yet now we know him no more;
Acts 15:6-9 : 6 And there were gathered together the apostles and the elders, to see about this matter, 7 and there having been much disputing, Peter having risen up said unto them, `Men, brethren, ye know that from former days, God among us did make choice, through my mouth, for the nations to hear the word of the good news, and to believe; 8 and the heart-knowing God did bare them testimony, having given to them the Holy Spirit, even as also to us, 9 and did put no difference also between us and them, by the faith having purified their hearts; 10 now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? 11 but, through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.' 12 And all the multitude did keep silence, and were hearkening to Barnabas and Paul, declaring as many signs and wonders as God did among the nations through them; 13 and after they are silent, James answered, saying, `Men, brethren, hearken to me; 14 Simeon did declare how at first God did look after to take out of the nations a people for His name, 15 and to this agree the words of the prophets, as it hath been written: 16 After these things I will turn back, and I will build again the tabernacle of David, that is fallen down, and its ruins I will build again, and will set it upright -- 17 that the residue of men may seek after the Lord, and all the nations, upon whom My name hath been called, saith the Lord, who is doing all these things. 18 `Known from the ages to God are all His works; 19 wherefore I judge: not to trouble those who from the nations do turn back to God, 20 but to write to them to abstain from the pollutions of the idols, and the whoredom, and the strangled thing; and the blood; 21 for Moses from former generations in every city hath those preaching him -- in the synagogues every sabbath being read.' 22 Then it seemed good to the apostles and the elders, with the whole assembly, chosen men out of themselves to send to Antioch with Paul and Barnabas -- Judas surnamed Barsabas, and Silas, leading men among the brethren -- 23 having written through their hand thus: `The apostles, and the elders, and the brethren, to those in Antioch, and Syria, and Cilicia, brethren, who `are' of the nations, greeting; 24 seeing we have heard that certain having gone forth from us did trouble you with words, subverting your souls, saying to be circumcised and to keep the law, to whom we did give no charge, 25 it seemed good to us, having come together with one accord, chosen men to send unto you, with our beloved Barnabas and Paul -- 26 men who have given up their lives for the name of our Lord Jesus Christ -- 27 we have sent, therefore, Judas and Silas, and they by word are telling the same things. 28 `For it seemed good to the Holy Spirit, and to us, no more burden to lay upon you, except these necessary things: 29 to abstain from things offered to idols, and blood, and a strangled thing, and whoredom; from which keeping yourselves, ye shall do well; be strong!'
Job 32:6-7 : 6 And Elihu son of Barachel the Buzite answereth and saith: -- Young I `am' in days, and ye `are' age Therefore I have feared, And am afraid of shewing you my opinion. 7 I said: Days do speak, And multitude of years teach wisdom.
Job 32:17-22 : 17 I answer, even I -- my share, I shew my opinion -- even I. 18 For I have been full of words, Distressed me hath the spirit of my breast, 19 Lo, my breast `is' as wine not opened, Like new bottles it is broken up. 20 I speak, and there is refreshment to me, I open my lips and answer. 21 Let me not, I pray you, accept the face of any, Nor unto man give flattering titles, 22 For I have not known to give flattering titles, In a little doth my Maker take me away.
Job 34:19 : 19 That hath not accepted the person of princes, Nor hath known the rich before the poor, For a work of His hands `are' all of them.
Matt 22:16 : 16 and they send to him their disciples with the Herodians, saying, `Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men;
Mark 6:17-20 : 17 For Herod himself, having sent forth, did lay hold on John, and bound him in the prison, because of Herodias the wife of Philip his brother, because he married her, 18 for John said to Herod -- `It is not lawful to thee to have the wife of thy brother;' 19 and Herodias was having a quarrel with him, and was willing to kill him, and was not able, 20 for Herod was fearing John, knowing him a man righteous and holy, and was keeping watch over him, and having heard him, was doing many things, and hearing him gladly.
Mark 12:14 : 14 and they having come, say to him, `Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'
Luke 20:21 : 21 and they questioned him, saying, `Teacher, we have known that thou dost say and teach rightly, and dost not accept a person, but in truth the way of God dost teach;
2 Cor 11:21-23 : 21 in reference to dishonour I speak, how that we were weak, and in whatever any one is bold -- in foolishness I say `it' -- I also am bold. 22 Hebrews are they? I also! Israelites are they? I also! seed of Abraham are they? I also! 23 ministrants of Christ are they? -- as beside myself I speak -- I more; in labours more abundantly, in stripes above measure, in prisons more frequently, in deaths many times;
Heb 13:7 : 7 Be mindful of those leading you, who did speak to you the word of God, whose faith -- considering the issue of the behaviour -- be imitating,
Heb 13:17 : 17 Be obedient to those leading you, and be subject, for these do watch for your souls, as about to give account, that with joy they may do this, and not sighing, for this `is' unprofitable to you.
1 Pet 1:17 : 17 and if on the Father ye do call, who without acceptance of persons is judging according to the work of each, in fear the time of your sojourn pass ye,
Gal 2:9-9 : 9 and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision `may go', 10 only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do. 11 And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy, 12 for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision, 13 and dissemble with him also did the other Jews, so that also Barnabas was carried away by their dissimulation. 14 But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, `If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?