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Verse 18

for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,

Referenced Verses

Rom 8:3 : 3 for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,
Acts 13:39 : 39 and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;
Heb 7:11-12 : 11 If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron? 12 for the priesthood being changed, of necessity also, of the law a change doth come,
Heb 7:19 : 19 (for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.
Heb 8:7-9 : 7 for if that first were faultless, a place would not have been sought for a second. 8 For finding fault, He saith to them, `Lo, days come, saith the Lord, and I will complete with the house of Israel, and with the house of Judah, a new covenant, 9 not according to the covenant that I made with their fathers, in the day of My taking `them' by their hand, to bring them out of the land of Egypt -- because they did not remain in My covenant, and I did not regard them, saith the Lord, -- 10 because this `is' the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people; 11 and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them, 12 because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' -- 13 in the saying `new,' He hath made the first old, and what doth become obsolete and is old `is' nigh disappearing.
Gal 4:9 : 9 and now, having known God -- and rather being known by God -- how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?
Heb 10:1-9 : 1 For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, 2 since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified? 3 but in those `sacrifices' is a remembrance of sins every year, 4 for it is impossible for blood of bulls and goats to take away sins. 5 Wherefore, coming into the world, he saith, `Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me, 6 in burnt-offerings, and concerning sin-offerings, Thou didst not delight, 7 then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;' 8 saying above -- `Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered -- 9 then he said, `Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
Heb 13:9 : 9 with teachings manifold and strange be not carried about, for `it is' good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited;
Gal 4:21 : 21 Tell me, ye who are willing to be under law, the law do ye not hear?
1 Tim 4:8 : 8 for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;
Heb 9:9-9 : 9 which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving, 10 only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon `them'.
Rom 3:31 : 31 Law then do we make useless through the faith? let it not be! yea, we do establish law.
Gal 3:15 : 15 Brethren, as a man I say `it', even of man a confirmed covenant no one doth make void or doth add to,
Gal 3:17 : 17 and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,