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Verse 17

One thousand because of the rebuke of one, Because of the rebuke of five ye flee, Till ye have been surely left as a pole On the top of the mountain, And as an ensign on the height.

Referenced Verses

Lev 26:8 : 8 and five of you have pursued a hundred, and a hundred of you do pursue a myriad; and your enemies have fallen before you by the sword.
Lev 26:36 : 36 `And those who are left of you -- I have also brought a faintness into their heart in the lands of their enemies, and the sound of a leaf driven away hath pursued them, and they have fled -- flight from a sword -- and they have fallen, and there is none pursuing.
Deut 28:25 : 25 `Jehovah giveth thee smitten before thine enemies; in one way thou goest out unto them, and in seven ways dost flee before them, and thou hast been for a trembling to all kingdoms of the earth;
Deut 32:30 : 30 How doth one pursue a thousand, And two cause a myriad to flee! If not -- that their rock hath sold them, And Jehovah hath shut them up?
Josh 23:10 : 10 one man of you doth pursue a thousand, for Jehovah your God `is' He who is fighting for you, as He hath spoken to you;
Prov 28:1 : 1 The wicked have fled and there is no pursuer. And the righteous as a young lion is confident.
Isa 1:7-8 : 7 Your land `is' a desolation, your cities burnt with fire, Your ground, before you strangers are consuming it, And a desolation as overthrown by strangers! 8 And left hath been the daughter of Zion, As a booth in a vineyard, As a lodge in a place of cucumbers -- as a city besieged.
Isa 6:13 : 13 And yet in it a tenth, and it hath turned, And hath been for a burning, As a teil-tree, and as an oak, that in falling, Have substance in them, The holy seed `is' its substance!'
Isa 27:11 : 11 In the withering of its branch it is broken off, Women are coming in setting it on fire, For it `is' not a people of understanding, Therefore pity it not doth its Maker, And its Former doth not favour it.
Isa 37:3-4 : 3 and they say unto him, `Thus said Hezekiah, A day of distress, and rebuke, and despising, `is' this day; for come have sons unto the birth, and power there is not to bear. 4 `It may be Jehovah thy God doth hear the words of Rabshakeh with which the king of Asshur his lord hath sent him to reproach the living God, and hath decided concerning the words that Jehovah thy God hath heard, and thou hast lifted up prayer for the remnant that is found.'
Jer 37:10 : 10 for though ye had smitten all the force of the Chaldeans who are fighting with you, and there were left of them wounded men -- each in his tent -- they rise, and have burnt this city with fire.'
Zeph 3:12 : 12 And I have left in thy midst a people humble and poor, And they have trusted in the name of Jehovah.
Zech 13:8-9 : 8 And it hath come to pass, In all the land, an affirmation of Jehovah, Two parts in it are cut off -- they expire, And the third is left in it. 9 And I have brought the third into fire, And refined them like a refining of silver, And have tried them like a trying of gold, It doth call in My name, and I answer it, I have said, `My people it `is',' And it saith, `Jehovah `is' my God!'
Matt 24:21-22 : 21 for there shall be then great tribulation, such as was not from the beginning of the world till now, no, nor may be. 22 And if those days were not shortened, no flesh would have been saved; but because of the chosen, shall those days be shortened.
John 15:2-6 : 2 every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit; 3 already ye are clean, because of the word that I have spoken to you; 4 remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me. 5 `I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything; 6 if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned;
Rom 11:17 : 17 And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --
Neh 1:2-3 : 2 and come in doth Hanani, one of my brethren, he and men of Judah, and I ask them concerning the Jews, the escaped part that have been left of the captivity, and concerning Jerusalem; 3 and they say to me, `Those left, who have been left of the captivity there in the province, `are' in great evil, and in reproach, and the wall of Jerusalem is broken down, and its gates have been burnt with fire.'