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Verse 4

Who are dwelling among sepulchres, And lodge in reserved places, Who are eating flesh of the sow, And a piece of abominable things -- their vessels.

Referenced Verses

Lev 11:7 : 7 and the sow, though it is dividing the hoof, and cleaving the cleft of the hoof, yet the cud it bringeth not up -- unclean it `is' to you.
Isa 66:17 : 17 Those sanctifying and cleansing themselves at the gardens, After Ahad in the midst, Eating flesh of the sow, And of the abomination, and of the mouse, Together are consumed, An affirmation of Jehovah.
Isa 66:3 : 3 Whoso slaughtereth the ox smiteth a man, Whoso sacrificeth the lamb beheadeth a dog, Whoso is bringing up a present -- The blood of a sow, Whoso is making mention of frankincense, Is blessing iniquity. Yea, they have fixed on their own ways, And in their abominations their soul hath delighted.
Exod 23:19 : 19 the beginning of the first-fruits of thy ground thou dost bring into the house of Jehovah thy God; thou dost not boil a kid in its mother's milk.
Exod 34:26 : 26 the first of the first-fruits of the land thou dost bring into the house of Jehovah thy God; thou dost not boil a kid in its mother's milk.'
Ezek 4:14 : 14 And I say, `Ah, Lord Jehovah, lo, my soul is not defiled, and carcase, and torn thing, I have not eaten from my youth, even till now; nor come into my mouth hath abominable flesh.'
Matt 8:28 : 28 And he having come to the other side, to the region of the Gergesenes, there met him two demoniacs, coming forth out of the tombs, very fierce, so that no one was able to pass over by that way,
Mark 5:2-5 : 2 and he having come forth out of the boat, immediately there met him out of the tombs a man with an unclean spirit, 3 who had his dwelling in the tombs, and not even with chains was any one able to bind him, 4 because that he many times with fetters and chains had been bound, and pulled in pieces by him had been the chains, and the fetters broken in pieces, and none was able to tame him, 5 and always, night and day, in the mountains, and in the tombs he was, crying and cutting himself with stones.
Luke 8:27 : 27 and he having gone forth upon the land, there met him a certain man, out of the city, who had demons for a long time, and with a garment was not clothed, and in a house was not abiding, but in the tombs,
Num 19:11 : 11 `He who is coming against the dead body of any man -- is unclean seven days;
Num 19:16-20 : 16 `And every one who cometh, on the face of the field, against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean seven days; 17 and they have taken for the unclean person of the ashes of the burning of the `cleansing', and he hath put upon it running water unto a vessel; 18 and a clean person hath taken hyssop, and hath dipped `it' in water, and hath sprinkled on the tent, and on all the vessels, and on the persons who have been there, and on him who is coming against a bone, or against one pierced, or against the dead, or against a grave. 19 `And the clean hath sprinkled `it' on the unclean on the third day, and on the seventh day, and hath cleansed him on the seventh day, and he hath washed his garments, and hath bathed with water, and hath been clean in the evening. 20 `And the man who is unclean, and doth not cleanse himself, even that person hath been cut off from the midst of the assembly; for the sanctuary of Jehovah he hath defiled; water of separation is not sprinkled upon him; he `is' unclean.
Deut 14:3 : 3 `Thou dost not eat any abominable thing;
Deut 14:8 : 8 and the sow, for it is dividing the hoof, and not `bringing' up the cud, unclean it `is' to you; of their flesh ye do not eat, and against their carcase ye do not come.
Deut 14:21 : 21 `Ye do not eat of any carcase; to the sojourner who `is' within thy gates thou dost give it, and he hath eaten it; or sell `it' to a stranger; for a holy people thou `art' to Jehovah thy God; thou dost not boil a kid in its mother's milk.
Deut 18:11 : 11 and a charmer, and one asking at a familiar spirit, and a wizard, and one seeking unto the dead.