Verse 4

And Jeconiah son of Jehoiakim, king of Judah, and all the removed of Judah, who are entering Babylon, I am bringing back unto this place -- an affirmation of Jehovah; for I do break the yoke of the king of Babylon.'

Referenced Verses

  • Jer 22:24 : 24 I live -- an affirmation of Jehovah, Though Coniah son of Jehoiakim king of Judah Were a seal on My right hand, Surely thence I draw thee away,
  • Jer 24:1 : 1 Jehovah hath shewed me, and lo, two baskets of figs, appointed before the temple of Jehovah, -- after the removing by Nebuchadrezzar king of Babylon, of Jeconiah, son of Jehoiakim king of Judah, and the heads of Judah, and the artizan, and the smith, from Jerusalem, when he bringeth them into Babylon --
  • Jer 28:2 : 2 `Thus spake Jehovah of Hosts, God of Israel, saying, I have broken the yoke of the king of Babylon;
  • Jer 28:10 : 10 And Hananiah the prophet taketh the yoke from off the neck of Jeremiah the prophet, and breaketh it,
  • Jer 30:8 : 8 And it hath come to pass, in that day, An affirmation of Jehovah of Hosts, I break his yoke from off thy neck, And thy bands I draw away, And lay no more service on him do strangers.
  • Jer 52:31-34 : 31 And it cometh to pass, in the thirty and seventh year of the removal of Jehoiachin king of Judah, in the twelfth month, in the twenty and fifth of the month, hath Evil-Merodach king of Babylon lifted up, in the year of his reign, the head of Jehoiachin king of Judah, and bringeth him out from the house of restraint, 32 and speaketh with him good things, and setteth his throne above the throne of the kings who `are' with him in Babylon, 33 and he hath changed his prison garments, and he hath eaten bread before him continually, all the days of his life. 34 And his allowance -- a continual allowance -- hath been given to him by the king of Babylon, the matter of a day in its day, till the day of his death -- all days of his life.
  • Nah 1:13 : 13 And now I break his rod from off thee, And thy bands I do draw away.
  • Jer 24:5 : 5 Thus said Jehovah, God of Israel, Like these good figs so do I acknowledge The removed of Judah -- that I sent from this place, `To' the land of the Chaldeans -- for good.
  • Jer 22:26-28 : 26 And I have cast thee, And thy mother who bore thee, unto another country, Where ye were not born, and there do ye die. 27 And to the land whither they are lifting up their soul to return, Thither they do not return. 28 A grief -- a despised broken thing -- is this man Coniah? A vessel in which there is no pleasure? Wherefore have they been cast up and down, He and his seed, Yea, they were cast on to a land that they knew not?
  • Gen 27:40 : 40 and by thy sword dost thou live, and thy brother dost thou serve; and it hath come to pass when thou rulest, that thou hast broken his yoke from off thy neck.'
  • 2 Kgs 25:27-30 : 27 And it cometh to pass, in the thirty and seventh year of the removal of Jehoiachin king of Judah, in the twelfth month, in the twenty and seventh of the month hath Evil-Merodach king of Babylon lifted up, in the year of his reigning, the head of Jehoiachin king of Judah, out of the house of restraint, 28 and speaketh with him good things and putteth his throne above the throne of the kings who `are' with him in Babylon, 29 and hath changed the garments of his restraint, and he hath eaten bread continually before him all days of his life, 30 and his allowance -- a continual allowance -- hath been given to him from the king, the matter of a day in its day, all days of his life.
  • Isa 9:4 : 4 Because the yoke of its burden, And the staff of its shoulder, the rod of its exactor, Thou hast broken as `in' the day of Midian.
  • Jer 2:20 : 20 For from of old thou hast broken thy yoke, Drawn away thy bands, and sayest, `I do not serve,' For, on every high height, and under every green tree, Thou art wandering -- a harlot.
  • Jer 22:10 : 10 Ye do not weep for the dead, nor bemoan for him, Weep ye sore for the traveller, For he doth not return again, Nor hath he seen the land of his birth.