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Verse 14

`And that which fell to the thorns: These are they who have heard, and going forth, through anxieties, and riches, and pleasures of life, are choked, and bear not to completion.

Referenced Verses

1 Tim 6:17 : 17 Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --
1 Tim 6:9-9 : 9 and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction, 10 for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;
Matt 13:22 : 22 `And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful.
Mark 4:19 : 19 and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful.
Luke 8:7 : 7 `And other fell amidst the thorns, and the thorns having sprung up with it, did choke it.
Matt 6:24-25 : 24 `None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon. 25 `Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?
1 John 2:15-17 : 15 Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him, 16 because all that `is' in the world -- the desire of the flesh, and the desire of the eyes, and the ostentation of the life -- is not of the Father, but of the world, 17 and the world doth pass away, and the desire of it, and he who is doing the will of God, he doth remain -- to the age.
2 Tim 4:10 : 10 for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia,
Luke 13:6-9 : 6 And he spake this simile: `A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find; 7 and he said unto the vine-dresser, Lo, three years I come seeking fruit in this fig-tree, and do not find, cut it off, why also the ground doth it render useless? 8 `And he answering saith to him, Sir, suffer it also this year, till that I may dig about it, and cast in dung; 9 and if indeed it may bear fruit --; and if not so, thereafter thou shalt cut it off.'
Luke 17:26-30 : 26 `And, as it came to pass in the days of Noah, so shall it be also in the days of the Son of Man; 27 they were eating, they were drinking, they were marrying, they were given in marriage, till the day that Noah entered into the ark, and the deluge came, and destroyed all; 28 in like manner also, as it came to pass in the days of Lot; they were eating, they were drinking, they were buying, they were selling, they were planting, they were building; 29 and on the day Lot went forth from Sodom, He rained fire and brimstone from heaven, and destroyed all. 30 `According to these things it shall be, in the day the Son of Man is revealed;
Luke 21:34 : 34 `And take heed to yourselves, lest your hearts may be weighed down with surfeiting, and drunkenness, and anxieties of life, and suddenly that day may come on you,
John 15:6 : 6 if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned;
Luke 18:24-25 : 24 And Jesus having seen him become very sorrowful, said, `How hardly shall those having riches enter into the reign of God! 25 for it is easier for a camel through the eye of a needle to enter, than for a rich man into the reign of God to enter.'
Luke 16:13 : 13 `No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'