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Verse 10

Who `is' even among you, And he shutteth the two-leaved doors? Yea, ye do not kindle Mine altar for nought, I have no pleasure in you, said Jehovah of Hosts, And a present I do not accept of your hand.

Referenced Verses

Jer 6:20 : 20 Why `is' this to Me? frankincense from Sheba cometh, And the sweet cane from a land afar off, Your burnt-offerings `are' not for acceptance, And your sacrifices have not been sweet to Me.
Jer 8:10 : 10 Therefore, I give their wives to others, Their fields to dispossessors, For from the least even unto the greatest, Every one is gaining dishonest gain, From prophet even unto priest, every one is dealing falsely.
Jer 14:12 : 12 When they fast, I hearken not unto their cry, And when they cause to ascend burnt-offering and present, I accept them not, For by sword, and by famine, And by pestilence, I am consuming them.
Hos 5:6 : 6 With their flock and with their herd, They go to seek Jehovah, and do not find, He hath withdrawn from them.
Amos 5:21-24 : 21 I have hated -- I have loathed your festivals, And I am not refreshed by your restraints. 22 For though ye cause burnt-offerings and your presents to ascend to Me, I am not pleased, And the peace-offering of your fatlings I behold not. 23 Turn aside from Me the noise of thy songs, Yea, the praise of thy psaltery I hear not. 24 And roll on as waters doth judgment, And righteousness as a perennial stream.
Mic 3:11 : 11 Her heads for a bribe do judge, And her priests for hire do teach, And her prophets for silver divine, And on Jehovah they lean, saying, `Is not Jehovah in our midst? Evil doth not come in upon us.'
Isa 1:11-15 : 11 `Why to Me the abundance of your sacrifices? saith Jehovah, I have been satiated `with' burnt-offerings of rams, And fat of fatlings; And blood of bullocks, and lambs, And he-goats I have not desired. 12 When ye come in to appear before Me, Who hath required this of your hand, To trample My courts? 13 Add not to bring in a vain present, Incense -- an abomination it `is' to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity -- and a restraint! 14 Your new moons and your set seasons hath My soul hated, They have been upon me for a burden, I have been weary of bearing. 15 And in your spreading forth your hands, I hide mine eyes from you, Also when ye increase prayer, I do not hear, Your hands of blood have been full.
1 Pet 5:2 : 2 feed the flock of God that `is' among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind,
Job 1:9-9 : 9 And the Adversary answereth Jehovah and saith, `For nought is Job fearing God? 10 Hast not Thou made a hedge for him, and for his house, and for all that he hath -- round about? 11 The work of his hands Thou hast blessed, and his substance hath spread in the land, and yet, put forth, I pray Thee, Thy hand, and strike against anything that he hath -- if not: to Thy face he doth bless Thee!'
Isa 56:11-12 : 11 And the dogs `are' strong of desire, They have not known sufficiency, And they `are' shepherds! They have not known understanding, All of them to their own way they did turn, Each to his dishonest gain from his quarter: 12 `Come ye, I take wine, And we drink, quaff strong drink, And as this day hath been to-morrow, Great -- exceeding abundant!'
John 10:12 : 12 and the hireling, and not being a shepherd, whose own the sheep are not, doth behold the wolf coming, and doth leave the sheep, and doth flee; and the wolf catcheth them, and scattereth the sheep;
1 Cor 9:13 : 13 Have ye not known that those working about the things of the temple -- of the temple do eat, and those waiting at the altar -- with the altar are partakers?
Phil 2:21 : 21 for the whole seek their own things, not the things of the Christ Jesus,
Heb 10:38 : 38 and `the righteous by faith shall live,' and `if he may draw back, My soul hath no pleasure in him,'
Jer 6:13 : 13 For from their least unto their greatest, Every one is gaining dishonest gain, And from prophet even unto priest, Every one is dealing falsely,