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Verse 19

and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful.

Referenced Verses

1 Tim 6:17 : 17 Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --
1 Tim 6:9-9 : 9 and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction, 10 for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;
1 John 2:15-17 : 15 Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him, 16 because all that `is' in the world -- the desire of the flesh, and the desire of the eyes, and the ostentation of the life -- is not of the Father, but of the world, 17 and the world doth pass away, and the desire of it, and he who is doing the will of God, he doth remain -- to the age.
2 Tim 4:10 : 10 for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia,
1 Pet 4:2-3 : 2 no more in the desires of men, but in the will of God, to live the rest of the time in the flesh; 3 for sufficient to us `is' the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revelings, drinking-bouts, and unlawful idolatries,
2 Pet 1:8 : 8 for these things being to you and abounding, do make `you' neither inert nor unfruitful in regard to the acknowledging of our Lord Jesus Christ,
Heb 6:7-8 : 7 For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God, 8 and that which is bearing thorns and briers `is' disapproved of, and nigh to cursing, whose end `is' for burning;
Jude 1:12 : 12 These are in your love-feasts craggy rocks; feasting together with you, without fear shepherding themselves; clouds without water, by winds carried about; trees autumnal, without fruit, twice dead, rooted up;
Prov 23:5 : 5 For wealth maketh to itself wings, As an eagle it flieth to the heavens.
Eccl 4:8 : 8 There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and `he saith not', `For whom am I labouring and bereaving my soul of good?' This also is vanity, it is a sad travail.
Eccl 5:10-16 : 10 Whoso is loving silver is not satisfied `with' silver, nor he who is in love with stores `with' increase. Even this `is' vanity. 11 In the multiplying of good have its consumers been multiplied, and what benefit `is' to its possessor except the sight of his eyes? 12 Sweet `is' the sleep of the labourer whether he eat little or much; and the sufficiency of the wealthy is not suffering him to sleep. 13 There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil. 14 And that wealth hath been lost in an evil business, and he hath begotten a son and there is nothing in his hand! 15 As he came out from the belly of his mother, naked he turneth back to go as he came, and he taketh not away anything of his labour, that doth go in his hand. 16 And this also `is' a painful evil, just as he came, so he goeth, and what advantage `is' to him who laboureth for wind?
Isa 5:2 : 2 And he fenceth it, and casteth out its stones, And planteth it `with' a choice vine, And buildeth a tower in its midst, And also a wine press hath hewn out in it, And he waiteth for the yielding of grapes, And it yieldeth bad ones!
Isa 5:4 : 4 What -- to do still to my vineyard, That I have not done in it! Wherefore, I waited to the yielding of grapes, And it yieldeth bad ones!
Matt 3:10 : 10 and now also, the axe unto the root of the trees is laid, every tree therefore not bearing good fruit is hewn down, and to fire is cast.
Matt 19:23 : 23 and Jesus said to his disciples, `Verily I say to you, that hardly shall a rich man enter into the reign of the heavens;
Luke 10:41 : 41 And Jesus answering said to her, `Martha, Martha, thou art anxious and disquieted about many things,
Luke 12:17-21 : 17 and he was reasoning within himself, saying, What shall I do, because I have not where I shall gather together my fruits? 18 and he said, This I will do, I will take down my storehouses, and greater ones I will build, and I will gather together there all my products and my good things, 19 and I will say to my soul, Soul, thou hast many good things laid up for many years, be resting, eat, drink, be merry. 20 `And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare -- to whom shall they be? 21 so `is' he who is treasuring up to himself, and is not rich toward God.'
Luke 12:29-30 : 29 `And ye -- seek not what ye may eat, or what ye may drink, and be not in suspense, 30 for all these things do the nations of the world seek after, and your Father hath known that ye have need of these things;
Luke 14:18-20 : 18 `And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused. 19 `And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused: 20 and another said, A wife I married, and because of this I am not able to come.
Luke 21:34 : 34 `And take heed to yourselves, lest your hearts may be weighed down with surfeiting, and drunkenness, and anxieties of life, and suddenly that day may come on you,
John 15:2 : 2 every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit;
Phil 4:6 : 6 for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God;