Verse 27
`And the servants of the householder, having come near, said to him, Sir, good seed didst thou not sow in thy field? whence then hath it the darnel?
Referenced Verses
- Rom 16:17 : 17 And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;
- 2 Cor 5:18-20 : 18 And the all things `are' of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation, 19 how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation, 20 in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, `Be ye reconciled to God;'
- 2 Cor 6:1 : 1 And working together also we call upon `you' that ye receive not in vain the grace of God --
- 2 Cor 6:4 : 4 but in everything recommending ourselves as God's ministrants; in much patience, in tribulations, in necessities, in distresses,
- Gal 3:1-3 : 1 O thoughtless Galatians, who did bewitch you, not to obey the truth -- before whose eyes Jesus Christ was described before among you crucified? 2 this only do I wish to learn from you -- by works of law the Spirit did ye receive, or by the hearing of faith? 3 so thoughtless are ye! having begun in the Spirit, now in the flesh do ye end?
- Eph 4:11-12 : 11 and He gave some `as' apostles, and some `as' prophets, and some `as' proclaimers of good news, and some `as' shepherds and teachers, 12 unto the perfecting of the saints, for a work of ministration, for a building up of the body of the Christ,
- Jas 3:15-16 : 15 this wisdom is not descending from above, but earthly, physical, demon-like, 16 for where zeal and rivalry `are', there is insurrection and every evil matter;
- Jas 4:4 : 4 Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.
- 1 Cor 1:11-13 : 11 for it was signified to me concerning you, my brethren, by those of Chloe, that contentions are among you; 12 and I say this, that each one of you saith, `I, indeed, am of Paul' -- `and I of Apollos,' -- `and I of Cephas,' -- `and I of Christ.' 13 Hath the Christ been divided? was Paul crucified for you? or to the name of Paul were ye baptized;
- 1 Cor 3:5-9 : 5 Who, then, is Paul, and who Apollos, but ministrants through whom ye did believe, and to each as the Lord gave? 6 I planted, Apollos watered, but God was giving growth; 7 so that neither is he who is planting anything, nor he who is watering, but He who is giving growth -- God; 8 and he who is planting and he who is watering are one, and each his own reward shall receive, according to his own labour, 9 for of God we are fellow-workmen; God's tillage, God's building ye are.
- 1 Cor 12:28-29 : 28 And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues; 29 `are' all apostles? `are' all prophets? `are' all teachers? `are' all powers?
- 1 Cor 15:12-34 : 12 And if Christ is preached, that out of the dead he hath risen, how say certain among you, that there is no rising again of dead persons? 13 and if there be no rising again of dead persons, neither hath Christ risen; 14 and if Christ hath not risen, then void `is' our preaching, and void also your faith, 15 and we also are found false witnesses of God, because we did testify of God that He raised up the Christ, whom He did not raise if then dead persons do not rise; 16 for if dead persons do not rise, neither hath Christ risen, 17 and if Christ hath not risen, vain is your faith, ye are yet in your sins; 18 then, also, those having fallen asleep in Christ did perish; 19 if in this life we have hope in Christ only, of all men we are most to be pitied. 20 And now, Christ hath risen out of the dead -- the first-fruits of those sleeping he became, 21 for since through man `is' the death, also through man `is' a rising again of the dead, 22 for even as in Adam all die, so also in the Christ all shall be made alive, 23 and each in his proper order, a first-fruit Christ, afterwards those who are the Christ's, in his presence, 24 then -- the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power -- 25 for it behoveth him to reign till he may have put all the enemies under his feet -- 26 the last enemy is done away -- death; 27 for all things He did put under his feet, and, when one may say that all things have been subjected, `it is' evident that He is excepted who did subject the all things to him, 28 and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all. 29 Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead? 30 why also do we stand in peril every hour? 31 Every day do I die, by the glorying of you that I have in Christ Jesus our Lord: 32 if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die! 33 Be not led astray; evil communications corrupt good manners; 34 awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say `it'.
- 1 Cor 16:10 : 10 And if Timotheus may come, see that he may become without fear with you, for the work of the Lord he doth work, even as I,