| Bibelvers

Verse 24

being declared righteous freely by His grace through the redemption that `is' in Christ Jesus,

Referenced Verses

Col 1:14 : 14 in whom we have the redemption through his blood, the forgiveness of the sins,
Rom 4:16 : 16 Because of this `it is' of faith, that `it may be' according to grace, for the promise being sure to all the seed, not to that which `is' of the law only, but also to that which `is' of the faith of Abraham,
Rom 5:9 : 9 much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;
Eph 1:6-7 : 6 to the praise of the glory of His grace, in which He did make us accepted in the beloved, 7 in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace,
Titus 3:5-7 : 5 (not by works that `are' in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit, 6 which He poured upon us richly, through Jesus Christ our Saviour, 7 that having been declared righteous by His grace, heirs we may become according to the hope of life age-during.
Titus 2:14 : 14 who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;
Eph 2:7-9 : 7 that He might show, in the ages that are coming, the exceeding riches of His grace in kindness toward us in Christ Jesus, 8 for by grace ye are having been saved, through faith, and this not of you -- of God the gift, 9 not of works, that no one may boast; 10 for of Him we are workmanship, created in Christ Jesus to good works, which God did before prepare, that in them we may walk.
Matt 20:28 : 28 even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'
Rom 5:16-19 : 16 and not as through one who did sin `is' the free gift, for the judgment indeed `is' of one to condemnation, but the gift `is' of many offences to a declaration of `Righteous,' 17 for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ. 18 So, then, as through one offence to all men `it is' to condemnation, so also through one declaration of `Righteous' `it is' to all men to justification of life; 19 for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.
1 Cor 1:30 : 30 and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,
1 Cor 6:11 : 11 And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.
Rom 4:4 : 4 and to him who is working, the reward is not reckoned of grace, but of debt;
Isa 53:11 : 11 Of the labour of his soul he seeth -- he is satisfied, Through his knowledge give righteousness Doth the righteous one, My servant, to many, And their iniquities he doth bear.
1 Tim 2:6 : 6 who did give himself a ransom for all -- the testimony in its own times --
1 Pet 1:18-19 : 18 having known that, not with corruptible things -- silver or gold -- were ye redeemed from your foolish behaviour delivered by fathers, 19 but with precious blood, as of a lamb unblemished and unspotted -- Christ's --
Rev 5:9 : 9 and they sing a new song, saying, `Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation,
Rev 7:14 : 14 and I have said to him, `Sir, thou hast known;' and he said to me, `These are those who are coming out of the great tribulation, and they did wash their robes, and they made their robes white in the blood of the Lamb;
Heb 9:2-9 : 2 for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called `Holy;' 3 and after the second vail a tabernacle that is called `Holy of holies,' 4 having a golden censer, and the ark of the covenant overlaid all round about with gold, in which `is' the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant, 5 and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly. 6 And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services, 7 and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people, 8 the Holy Spirit this evidencing that not yet hath been manifested the way of the holy `places', the first tabernacle having yet a standing; 9 which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving, 10 only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon `them'. 11 And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation -- 12 neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained; 13 for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh, 14 how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God? 15 And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,