| Bibelvers

Verse 9

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

Referenced Verses

Gal 3:22 : 22 but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing.
Rom 3:19 : 19 And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;
Rom 6:15 : 15 What then? shall we sin because we are not under law but under grace? let it not be!
Rom 11:7 : 7 What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,
Rom 11:32 : 32 for God did shut up together the whole to unbelief, that to the whole He might do kindness.
1 Cor 4:7 : 7 for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?
1 Cor 10:19 : 19 what then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything? --
1 Cor 14:15 : 15 What then is it? I will pray with the spirit, and I will pray also with the understanding; I will sing psalms with the spirit, and I will sing psalms also with the understanding;
Gal 3:10 : 10 for as many as are of works of law are under a curse, for it hath been written, `Cursed `is' every one who is not remaining in all things that have been written in the Book of the Law -- to do them,'
Isa 65:5 : 5 Who are saying, `Keep to thyself, come not nigh to me, For I have declared thee unholy.' These `are' a smoke in Mine anger, A fire burning all the day.
Luke 7:39 : 39 And the Pharisee who did call him, having seen, spake within himself, saying, `This one, if he were a prophet, would have known who and of what kind `is' the woman who doth touch him, that she is a sinner.'
Luke 18:9-9 : 9 And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile: 10 `Two men went up to the temple to pray, the one a Pharisee, and the other a tax-gatherer; 11 the Pharisee having stood by himself, thus prayed: God, I thank Thee that I am not as the rest of men, rapacious, unrighteous, adulterers, or even as this tax-gatherer; 12 I fast twice in the week, I give tithes of all things -- as many as I possess. 13 `And the tax-gatherer, having stood afar off, would not even the eyes lift up to the heaven, but was smiting on his breast, saying, God be propitious to me -- the sinner! 14 I say to you, this one went down declared righteous, to his house, rather than that one: for every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'
Rom 1:18-2:29 : 18 for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness. 19 Because that which is known of God is manifest among them, for God did manifest `it' to them, 20 for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable; 21 because, having known God they did not glorify `Him' as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened, 22 professing to be wise, they were made fools, 23 and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles. 24 Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves; 25 who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen. 26 Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; 27 and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving. 28 And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly; 29 having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers, 30 evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents, 31 unintelligent, faithless, without natural affection, implacable, unmerciful; 32 who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them. 1 Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging, 2 and we have known that the judgment of God is according to truth, upon those practising such things. 3 And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God? 4 or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation! 5 but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God, 6 who shall render to each according to his works; 7 to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility -- life age-during; 8 and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness -- indignation and wrath, 9 tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek; 10 and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek. 11 For there is no acceptance of faces with God, 12 for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged, 13 for not the hearers of the law `are' righteous before God, but the doers of the law shall be declared righteous: -- 14 For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law; 15 who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending, 16 in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ. 17 Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God, 18 and dost know the will, and dost approve the distinctions, being instructed out of the law, 19 and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness, 20 an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law. 21 Thou, then, who art teaching another, thyself dost thou not teach? 22 thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples? 23 thou who in the law dost boast, through the transgression of the law God dost thou dishonour? 24 for the name of God because of you is evil spoken of among the nations, according as it hath been written. 25 For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision. 26 If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned? 27 and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, `art' a transgressor of law. 28 For he is not a Jew who is `so' outwardly, neither `is' circumcision that which is outward in flesh; 29 but a Jew `is' he who is `so' inwardly, and circumcision `is' of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
Rom 3:5 : 5 And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)
Rom 3:22-23 : 22 and the righteousness of God `is' through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference, 23 for all did sin, and are come short of the glory of God --
Phil 1:18 : 18 what then? in every way, whether in pretence or in truth, Christ is proclaimed -- and in this I rejoice, yea, and shall rejoice.