Verse 18

{ "verseID": "1 John.4.18", "source": "Φόβος οὐκ ἔστιν ἐν τῇ ἀγάπῃ· ἀλλʼ ἡ τελεία ἀγάπη ἔξω βάλλει τὸν φόβον: ὅτι ὁ φόβος κόλασιν ἔχει. Ὁ δὲ φοβούμενος οὐ τετελείωται ἐν τῇ ἀγάπῃ.", "text": "*Phobos* *ouk* *estin* in the *agapē*; but the *teleia* *agapē* *exō* *ballei* the *phobon*: because the *phobos* *kolasin* *echei*. The *de* *phoboumenos* *ou* *teteleiōtai* in the *agapē*.", "grammar": { "*Phobos*": "nominative, masculine, singular - fear", "*ouk*": "negative particle - not", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "dative, feminine, singular - love", "*teleia*": "nominative, feminine, singular - perfect/complete", "*exō*": "adverb - outside/out", "*ballei*": "present active indicative, 3rd singular - casts/throws", "*phobon*": "accusative, masculine, singular - fear", "*phobos*": "nominative, masculine, singular - fear", "*kolasin*": "accusative, feminine, singular - punishment", "*echei*": "present active indicative, 3rd singular - has", "*de*": "conjunction - but/and", "*phoboumenos*": "present middle/passive participle, nominative, masculine, singular - one who fears", "*ou*": "negative particle - not", "*teteleiōtai*": "perfect passive indicative, 3rd singular - has been perfected" }, "variants": { "*Phobos*": "fear/terror/dread", "*agapē*": "love/divine love/selfless love", "*teleia*": "perfect/complete/mature", "*ballei*": "casts/throws/expels", "*kolasin*": "punishment/torment/correction", "*echei*": "has/holds/involves", "*phoboumenos*": "one who fears/fearing/being afraid", "*teteleiōtai*": "has been perfected/has been completed/has been brought to fullness" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Det er ingen frykt i kjærlighet; men fullkommen kjærlighet driver frykten ut, for frykten har straff. Den som frykter, er ikke fullkommen i kjærlighet.

• NT, oversatt fra gresk

  Det finnes ingen frykt i kjærlighet; men den fullkomne kjærligheten driver frykten ut; for frykten inneholder straff. Den som frykter, er ikke blitt fullkommen i kjærligheten.

• Norsk King James

  Det finnes ingen frykt i kjærlighet; men perfekt kjærlighet driver bort frykt; fordi frykt har plager. Den som frykter, er ikke blitt fullkommen i kjærlighet.

• Modernisert Norsk Bibel 1866

  Det er ingen frykt i kjærlighet, men den fullkomne kjærligheten driver frykten ut. Frykt har med straff å gjøre, og den som frykter, er ikke fullendt i kjærligheten.

• KJV/Textus Receptus til norsk

  Frykt finnes ikke i kjærligheten, men den fullkomne kjærlighet driver frykten ut. For frykten har straff i seg. Den som frykter, er ikke blitt fullkommen i kjærligheten.

• Den norske oversettelsen av Det Nye Testamente

  Det finnes ingen frykt i kjærligheten, men den fullkomne kjærlighet driver frykten ut. For frykten fører til straff. Den som frykter, er ikke gjort fullkommen i kjærligheten.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Det finnes ingen frykt i kjærligheten, men den fullkomne kjærligheten driver frykten ut, for frykten har med straff å gjøre. Den som frykter, er ikke fullendt i kjærligheten.

• o3-mini KJV Norsk

  I kjærligheten finnes ingen frykt; for fullkommen kjærlighet jager frykten ut, og frykt innebærer straff. Den som er redd, er ikke fullkommen i kjærligheten.

• gpt4.5-preview

  Det er ingen frykt i kjærligheten; men den fullkomne kjærligheten driver ut frykten, for frykten er knyttet til straff. Den som frykter, er ikke blitt fullkommen i kjærligheten.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Det er ingen frykt i kjærligheten; men den fullkomne kjærligheten driver ut frykten, for frykten er knyttet til straff. Den som frykter, er ikke blitt fullkommen i kjærligheten.

• Lingvistisk bibeloversettelse fra grunntekst

  Det finnes ingen frykt i kjærligheten, men den fullkomne kjærligheten driver frykten ut, for frykten har med straff å gjøre, og den som frykter er ikke fullendt i kjærligheten.

• Linguistic Bible Translation from Source Texts

  There is no fear in love, but perfect love drives out fear, because fear involves punishment. The one who fears has not been made perfect in love.

• NT, oversatt fra gresk Aug2024

  Frykt finnes ikke i kjærligheten, men den fullkomne kjærlighet driver frykten ut; for frykt har med straff å gjøre, og den som frykter, er ikke fullendt i kjærligheten.

• Original Norsk Bibel 1866

  Frygt er ikke i Kjærligheden, men den fuldkomne Kjærlighed driver Frygten ud; thi Frygt bringer Pine; men hvo, som frygter, er ikke fuldkommet i Kjærligheden.

• King James Version 1769 (Standard Version)

  There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

• KJV 1769 norsk

  Det er ingen frykt i kjærligheten, men den fullkomne kjærlighet driver frykten ut. For frykt har med straff å gjøre, og den som frykter, er ikke fullendt i kjærligheten.

• KJV1611 - Moderne engelsk

  There is no fear in love; but perfect love casts out fear, because fear involves torment. He who fears is not made perfect in love.

• King James Version 1611 (Original)

  There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

• Norsk oversettelse av Webster

  Det er ingen frykt i kjærligheten, men den fullkomne kjærlighet driver frykten ut, for frykten har med straff å gjøre. Den som frykter, er ikke blitt fullendt i kjærlighet.

• Norsk oversettelse av Youngs Literal Translation

  I kjærligheten finnes det ingen frykt, men den fullkomne kjærligheten driver frykten ut, for frykten har med straff å gjøre. Den som frykter, er ikke blitt fullkommen i kjærligheten.

• Norsk oversettelse av ASV1901

  I kjærligheten finnes det ingen frykt, men den fullkomne kjærlighet driver frykten ut, for frykten har straff i seg; og den som frykter er ikke blitt fullkommen i kjærligheten.

• Norsk oversettelse av BBE

  Det er ingen frykt i kjærligheten. Den fullkomne kjærlighet driver frykten ut, for frykt har straff i seg. Den som frykter, er ikke blitt fullendt i kjærligheten.

• Tyndale Bible (1526/1534)

  Ther is no feare in love but parfect love casteth out all feare for feare hath paynfulnes. He yt feareth is not parfect in love.

• Coverdale Bible (1535)

  Feare is not in loue, but perfecte loue casteth out feare: for feare hath paynefulnes. He that feareth, is not perfecte in loue.

• Geneva Bible (1560)

  There is no feare in loue, but perfect loue casteth out feare: for feare hath painefulnesse: and he that feareth, is not perfect in loue.

• Bishops' Bible (1568)

  There is no feare in loue, but perfect loue casteth out feare: for feare hath paynefulnesse. He that feareth, is not perfect in loue.

• Authorized King James Version (1611)

  There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

• Webster's Bible (1833)

  There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love.

• Young's Literal Translation (1862/1898)

  fear is not in the love, but the perfect love doth cast out the fear, because the fear hath punishment, and he who is fearing hath not been made perfect in the love;

• American Standard Version (1901)

  There is no fear in love: but perfect love casteth out fear, because fear hath punishment; and he that feareth is not made perfect in love.

• Bible in Basic English (1941)

  There is no fear in love: true love has no room for fear, because where fear is, there is pain; and he who is not free from fear is not complete in love.

• World English Bible (2000)

  There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love.

• NET Bible® (New English Translation)

  There is no fear in love, but perfect love drives out fear, because fear has to do with punishment. The one who fears punishment has not been perfected in love.

Referenced Verses

• 2 Tim 1:7 : 7 { "verseID": "2 Timothy.1.7", "source": "Οὐ γὰρ ἔδωκεν ἡμῖν ὁ Θεὸς πνεῦμα δειλίας· ἀλλὰ δυνάμεως, καὶ ἀγάπης, καὶ σωφρονισμοῦ.", "text": "Not for *edōken* to us the *Theos pneuma deilias*; but of *dynameōs*, and of *agapēs*, and of *sōphronismou*.", "grammar": { "*edōken*": "aorist active indicative, 3rd singular - gave/granted", "*hēmin*": "dative, 1st plural - indirect object", "*Theos*": "nominative, masculine, singular - subject", "*pneuma*": "accusative, neuter, singular - direct object", "*deilias*": "genitive, feminine, singular - descriptive", "*dynameōs*": "genitive, feminine, singular - descriptive", "*agapēs*": "genitive, feminine, singular - descriptive", "*sōphronismou*": "genitive, masculine, singular - descriptive" }, "variants": { "*edōken*": "gave/granted/provided", "*pneuma*": "spirit/breath/wind", "*deilias*": "cowardice/timidity/fearfulness", "*dynameōs*": "power/strength/ability", "*agapēs*": "love/charity/benevolence", "*sōphronismou*": "self-discipline/sound judgment/self-control" } }
• Rom 8:15 : 15 { "verseID": "Romans.8.15", "source": "Οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον· ἀλλʼ ἐλάβετε Πνεῦμα υἱοθεσίας, ἐν ᾧ κράζομεν, Ἀββᾶ, ὁ Πατήρ.", "text": "*Ou gar elabete pneuma douleias palin eis phobon*; *all' elabete Pneuma huiothesias*, in which *krazomen*, *Abba, ho Patēr*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for", "*elabete*": "aorist active indicative 2nd person plural - you received", "*pneuma*": "accusative neuter singular - spirit", "*douleias*": "genitive feminine singular - of slavery", "*palin*": "adverb - again", "*eis*": "preposition with accusative - to/into", "*phobon*": "accusative masculine singular - fear", "*all'*": "adversative conjunction - but", "*elabete*": "aorist active indicative 2nd person plural - you received", "*Pneuma*": "accusative neuter singular - Spirit", "*huiothesias*": "genitive feminine singular - of adoption", "*krazomen*": "present active indicative 1st person plural - we cry out", "*Abba*": "Aramaic term - Father", "*ho Patēr*": "nominative masculine singular - the Father" }, "variants": { "*elabete*": "you received/took/got [completed action]", "*pneuma douleias*": "spirit of slavery/bondage/servitude", "*phobon*": "fear/terror/dread", "*Pneuma huiothesias*": "Spirit of adoption/Spirit that brings adoption", "*krazomen*": "we cry out/call loudly/exclaim", "*Abba*": "Aramaic term for father (intimate, family term)" } }
• 1 John 4:12 : 12 { "verseID": "1 John.4.12", "source": "Θεὸν Οὐδεὶς πώποτε τεθέαται. Ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ Θεὸς ἐν ἡμῖν μένει, καὶ ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐστιν ἐν ἡμῖν.", "text": "*Theon* *Oudeis* *pōpote* *tethetai*. If *agapōmen* *allēlous*, the *Theos* in us *menei*, and the *agapē* of him *teteleiōmenē* *estin* in us.", "grammar": { "*Theon*": "accusative, masculine, singular - God", "*Oudeis*": "nominative, masculine, singular - no one", "*pōpote*": "adverb - ever/at any time", "*tethetai*": "perfect middle/passive indicative, 3rd singular - has seen", "*agapōmen*": "present active subjunctive, 1st plural - we love/we might love", "*allēlous*": "accusative, masculine, plural - one another", "*Theos*": "nominative, masculine, singular - God", "*menei*": "present active indicative, 3rd singular - remains/abides", "*agapē*": "nominative, feminine, singular - love", "*teteleiōmenē*": "perfect passive participle, nominative, feminine, singular - having been perfected", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*tethetai*": "has seen/has beheld/has observed", "*agapōmen*": "we love/we might love/we should love", "*menei*": "remains/abides/dwells/stays", "*agapē*": "love/divine love/selfless love", "*teteleiōmenē*": "having been perfected/having been completed/having been brought to fullness" } }
• Luke 1:74-75 : 74 { "verseID": "Luke.1.74", "source": "ἀφόβως, ἐκ χειρὸς τῶν ἐχθρῶν ἡμῶν ῥυσθέντας λατρεύειν αὐτῷ", "text": "*aphobōs*, from *cheiros* of the *echthrōn* of us *rhysthentas latreuein* him", "grammar": { "*aphobōs*": "adverb - fearlessly", "*cheiros*": "genitive feminine singular - of hand", "*echthrōn*": "genitive masculine plural - of enemies", "*rhysthentas*": "aorist passive participle, accusative masculine plural - having been delivered", "*latreuein*": "present active infinitive - to serve" }, "variants": { "*aphobōs*": "fearlessly/without fear/boldly", "*cheiros*": "hand/power/control", "*echthrōn*": "enemies/foes/hostile ones", "*rhysthentas*": "having been delivered/rescued/saved", "*latreuein*": "to serve/to worship/to minister to" } } 75 { "verseID": "Luke.1.75", "source": "Ἐν ὁσιότητι καὶ δικαιοσύνῃ ἐνώπιον αὐτοῦ, πάσας τὰς ἡμέρας τῆς ζωῆς ἡμῶν.", "text": "In *hosiotēti* and *dikaiosynē enōpion* of him, all the *hēmeras* of the *zōēs* of us.", "grammar": { "*hosiotēti*": "dative feminine singular - holiness", "*dikaiosynē*": "dative feminine singular - righteousness", "*enōpion*": "preposition with genitive - before/in the presence of", "*hēmeras*": "accusative feminine plural - days", "*zōēs*": "genitive feminine singular - of life" }, "variants": { "*hosiotēti*": "holiness/piety/devotion", "*dikaiosynē*": "righteousness/justice/uprightness", "*enōpion*": "before/in the presence of/in the sight of", "*hēmeras*": "days/time periods", "*zōēs*": "life/existence" } }
• Heb 12:28 : 28 { "verseID": "Hebrews.12.28", "source": "Διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες, ἔχωμεν χάριν, διʼ ἧς λατρεύωμεν εὐαρέστως τῷ Θεῷ μετὰ αἰδοῦς καὶ εὐλαβείας:", "text": "Therefore *basileian asaleuton paralambanontes*, let us *echōmen charin*, through which let us *latreuōmen euarestōs* to *Theō* with *aidous* and *eulabeias*:", "grammar": { "*basileian*": "noun, accusative, singular, feminine - kingdom", "*asaleuton*": "adjective, accusative, singular, feminine - unshakable", "*paralambanontes*": "participle, present active, nominative, plural, masculine - receiving", "*echōmen*": "verb, present active subjunctive, 1st person plural - let us have", "*charin*": "noun, accusative, singular, feminine - grace/gratitude", "*latreuōmen*": "verb, present active subjunctive, 1st person plural - let us serve/worship", "*euarestōs*": "adverb - acceptably/pleasingly", "*Theō*": "noun, dative, singular, masculine - to God", "*aidous*": "noun, genitive, singular, feminine - of reverence/respect", "*eulabeias*": "noun, genitive, singular, feminine - of godly fear/reverence" }, "variants": { "*asaleuton*": "unshakable/immovable/that cannot be shaken", "*paralambanontes*": "receiving/accepting/taking", "*charin*": "grace/gratitude/thankfulness", "*latreuōmen*": "let us serve/worship/render religious service", "*euarestōs*": "acceptably/pleasingly/in a way that pleases", "*aidous*": "reverence/respect/modesty", "*eulabeias*": "godly fear/reverence/awe" } }
• Job 15:21 : 21 { "verseID": "Job.15.21", "source": "קוֹל־פְּחָדִים בְּאָזְנָיו בַּשָּׁלוֹם שׁוֹדֵד יְבוֹאֶנּוּ", "text": "*qôl-pəḥādîm* *bəʾoznāyw* *baššālôm* *šôdēd* *yəḇôʾennû*", "grammar": { "*qôl-pəḥādîm*": "noun, masculine singular construct + noun, masculine plural - sound of terrors", "*bəʾoznāyw*": "preposition + noun, feminine dual + 3rd masculine singular suffix - in his ears", "*baššālôm*": "preposition + definite article + noun, masculine singular - in prosperity", "*šôdēd*": "qal participle, masculine singular - destroyer", "*yəḇôʾennû*": "qal imperfect, 3rd masculine singular + 3rd masculine singular suffix - will come upon him" }, "variants": { "*qôl*": "voice, sound, noise", "*paḥad*": "dread, fear, terror", "*ʾōzen*": "ear, hearing", "*šālôm*": "peace, welfare, prosperity", "*šādad*": "to destroy, devastate, spoil", "*bôʾ*": "to come, enter, arrive" } }