Verse 18

Of his owne wyll begat he vs with the worde of trueth, that we shoulde be the first fruites of his creatures.

Referenced Verses

  • 1 Pet 1:23 : 23 For ye are borne a newe, not of mortal seede: but of immortal, by the worde of God, which lyueth and lasteth for euer.
  • John 1:13 : 13 Which were borne, not of blood, nor of the wyll of the fleshe, nor yet of the wyll of man, but of God.
  • Rev 14:4 : 4 These are they which were not defiled with wome, for they are virgins: These folowe the lambe whither soeuer he goeth: These were redeemed fro men, beyng the first fruites vnto God, and to the lambe.
  • 2 Thess 2:13-14 : 13 But we are bounde to geue thankes alway to God for you, brethren beloued of the Lorde, because that God hath fro the begynnyng chosen you to saluation in sanctifiyng of the spirite, & in fayth of the trueth: 14 Wherevnto he called you by our Gospell, to the obteyning of the glorie of our Lorde Iesus Christe.
  • 1 Pet 1:3 : 3 Blessed be God the father of our Lorde Iesus Christe, which accordyng to his aboundaunt mercie begat vs agayne vnto a lyuely hope, by that that Iesus Christe rose agayne from death,
  • Jer 2:3 : 3 Israel was an halowed thyng vnto the Lorde, and was his first fruites: All they that deuour Israel shall offende, misfortune shall fall vpon them, saith the Lorde.
  • Eph 1:12 : 12 That we shoulde be vnto the prayse of his glorie, whiche before beleued in Christe.
  • John 3:3-5 : 3 Iesus aunswered, & sayde vnto hym: Ueryly, veryly, I say vnto thee, except a man be borne agayne, he can not see the kyngdome of God. 4 Nicodemus sayth vnto hym: Howe can a man be borne when he is olde? can he enter into his mothers wombe, and be borne agayne? 5 Iesus aunswered: Ueryly, veryly, I say vnto thee, except a man be borne of water and of the spirite, he can not enter into the kyngdome of God.
  • Rom 4:17 : 17 (As it is written, that I haue made thee a father of many nations) before God, whom he beleued, which restoreth the dead vnto life, and calleth those thynges whiche be not, as though they were.
  • Rom 8:29-31 : 29 For those which he knewe before, he also dyd predestinate, that they shoulde be lyke fashioned vnto the shape of his sonne, that he myght be ye first begotten among many brethren. 30 Moreouer, whom he dyd predestinate, the also he called. And whom he called, them also he iustified: And whom he iustified, them he also glorified. 31 What shall we then say to these thynges? If God be on our syde, who can be agaynst vs?
  • Rom 9:15-18 : 15 For he sayth to Moyses: I wyll shewe mercy to whom I shewe mercy: And wyll haue compassion, on whom I haue compassion. 16 So then it is not of the wyller, nor of the runner: but of the mercy of God. 17 For the scripture sayth vnto Pharao: Euen for this same purpose haue I stirred thee vp, to shewe my power in thee, & that my name myght be declared throughout all the worlde. 18 So hath he mercy on whom he wyll, and whom he wyll, he hardeneth.
  • 1 Cor 4:15 : 15 For though ye haue ten thousande instructours in Christ, yet haue ye not many fathers: For in Christe Iesu I haue begotten you through the Gospell.
  • Eph 2:4-5 : 4 But God which is ryche in mercie, for his great loue wherwith he loued vs, 5 Euen when we were dead by sinnes, hath quickned vs together with Christ, by grace are ye saued:
  • Col 1:20-21 : 20 And by hym to reconcile all thynges vnto hym selfe, & to set at peace through the blood of his crosse by hym, both the thynges in earth, and thynges in heauen, 21 And you which were sometyme straungers, and enemies, by cogitation in euyll workes, hath he nowe yet reconciled,
  • Amos 6:1 : 1 Wo to them that are at ease in Sion, and trust in the mountayne of Samaria, which were famous at the beginning of the nations, & the house of Israel came to them.
  • Lev 23:10 : 10 Speake vnto the children of Israel, and say vnto them: When ye be come into the lande which I geue vnto you, and reape downe the haruest therof, ye shall bryng a sheafe of the first fruites of your haruest vnto the priest:
  • Heb 12:23 : 23 And vnto the congregation of the first borne, written in heauen, and to God the iudge of all, and to the spirites of iust and perfect men:
  • Jas 1:21 : 21 Wherfore, lay apart all filthinesse, and superfluitie of maliciousnes, and receaue with mekenesse, the worde that is graffed in you, which is able to saue your soules.
  • 1 John 3:9 : 9 Whosoeuer is borne of God, sinneth not: for his seede remayneth in him, and he can not sinne, because he is borne of God.