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Verse 19

Wherfore my deare brethre, let euery man be swyft to heare, slowe to speake, slowe to wrath.

Referenced Verses

Prov 17:27 : 27 A wyse man vseth fewe wordes, and a man of vnderstanding is of a pacient spirite.
Prov 10:19 : 19 Where much babblyng is, there must needes be offence: and he that refrayneth his lippes, is wyse.
Prov 21:23 : 23 Who so kepeth his mouth and his tongue, the same kepeth his soule from troubles.
Prov 13:3 : 3 He that kepeth his mouth, kepeth his lyfe: but who so rashlye openeth his lippes, destroyeth hym selfe.
Prov 18:13 : 13 He that geueth sentence in a matter before he heare it, the same to hym is folly and shame.
Prov 14:29 : 29 He that is patient hath much vnderstanding: but he that is soone displeased, exalteth foolishnesse.
Prov 16:32 : 32 A patient man is better the one strong: and he that can rule hym selfe, is more worth then he that wynneth a citie.
Eph 4:26 : 26 Be ye angry, and sinne not, let not the sunne go downe vpon your wrath,
Col 3:8 : 8 But nowe put ye of also all, wrath, fiercenesse, maliciousnesse, blasphemie, filthie comunication out of your mouth.
Eccl 5:1-3 : 1 When thou commest into the house of God, kepe thy foote and drawe nye, that God which is at hande may heare that thou geue not the offerynges of fooles: for they knowe naught but to do euyll. 2 Be not hastye with thy mouth, and let not thine heart speake any thyng rashly before God: For God is in heauen, and thou vpon earth, therfore let thy wordes be fewe. 3 For where much carefulnesse is, there are many dreames: and where many wordes are, there men may heare fooles.
Eccl 7:8-9 : 8 Better is it to consider the ende of a thing then the beginning: The pacient of spirite, is better then the hye minded. 9 Be not hastyly angrie in thy minde: for wrath resteth in the bosome of fooles.
Prov 17:14 : 14 The beginning of strife is, as when a man maketh an issue for water: therfore leaue of before the contention be medled with.
Prov 15:18 : 18 An angry man stirreth vp strife: but he that is patient stylleth discorde.
Eph 4:31 : 31 Let all bytternesse, and fiercenesse, & wrath, and crying, and euyll speakyng, be put away from you, with all maliciousnesse.
Prov 15:2 : 2 The tongue of such as be wise vseth knoweledge aryght: as for a foolishe mouth it babbleth out nothyng but foolishnesse.
Prov 19:11 : 11 A wyse man can put of displeasure, and it is his honour to let some faultes passe.
Prov 14:17 : 17 An vnpatient man dealeth foolishly: but he that is well aduised, is hated of the foole.
Prov 25:28 : 28 He that can not rule him selfe, is like a citie whiche is broken downe and hath no walles.
Col 3:15 : 15 And let the peace of God haue the victorie in your heartes, to the which also we are called in one body: And see that ye be thankefull.
Matt 5:22 : 22 But I say vnto you, that who so euer is angry with his brother, vnaduisedly, shalbe in daunger of iudgement. And who so euer shall say vnto his brother, racha, shalbe in daunger of a councell: But, whosoeuer shall saye (thou) foole, shalbe in daunger of hell fire.
Prov 18:21 : 21 Death and life are in the instrument of the tongue, and they that loue it, shall eate the fruite thereof.
Neh 9:17 : 17 And woulde not obey, neither were mindeful of the wonders that thou diddest for the: but hardened their neckes, and had in their heades to returne to their bondage by their rebellion: But thou O God of mercies, gracious, and full of compassion, of long suffering, and of great mercie, yet forsookest them not.
1 Thess 2:13 : 13 For this cause thanke we God also without ceassyng, because ye receauyng the worde which ye hearde of vs concernyng God, ye receaued it not as the worde of man, (but as it is in deede) the worde of God, which effectuously worketh also in you that beleue.
Acts 10:33 : 33 Then sent I for thee immediatly, and thou hast well done that thou art come. Nowe therfore are we all here present before God, to heare all thynges that are commaunded vnto thee of God.
Acts 17:11 : 11 These were the noblest of birth among them of Thessalonica, which receaued the worde with all redynesse of mynde, and searched the scriptures dayly, whether those thynges were so.
Acts 13:42-44 : 42 And when they were gone out of the synagogue of the Iewes, the Gentiles besought that they woulde preache these wordes to them ye next Sabboth. 43 Nowe when the congregation was broken vp, many of the Iewes and vertuous proselytes folowed Paul & Barnabas, which spake to them, and exhorted them to continue in the grace of God. 44 And the next Sabboth day came almost the whole citie together, to heare the worde of God.
Mark 2:2 : 2 And anone many were gathered together, in somuch that nowe there was no rowme to receaue them, no, not so muche as about the dore: and he preached the word vnto them.
Mark 12:37 : 37 Dauid hym selfe calleth hym Lorde: and howe is he then his sonne? And much people hearde hym gladly.
Luke 19:48 : 48 And coulde not fynde what to do: For all the people stacke by hym, when they hearde hym.
Acts 2:42 : 42 And they continued stedfastly in the Apostles doctrine and felowship, and in breakyng of bread, and in prayers.
Prov 8:32-35 : 32 Therefore hearken vnto me: O ye chyldren, blessed are they that kepe my wayes. 33 O geue eare vnto nurture, be wyse, and refuse it not: 34 Blessed is the man that heareth me, watching dayly at my gates, and geuing attendaunce at the postes of my doores. 35 For whoso findeth me, findeth life, and shall obtaine fauour of the Lorde.
Neh 8:2-3 : 2 And Esdras the priest brought the law before the congregation both of men & women, and all that could vnderstand did hearken vnto it vpon the first day of the seuenth moneth. 3 And he read therein in the streete that was before the water gate, from the morning vntill the noone day, before men and women that did hearken to it: and the eares of all the people were inclined vnto the booke of the law.
Neh 8:18 : 18 And euery day from the first day vnto the last, read Esdras in the booke of the lawe of God: And seuen dayes held they the feaste, and on the eyght day they gathered together, according vnto the maner.
Neh 9:3 : 3 And stoode vp in their place, & read in the booke of the law of the Lorde their God foure times on the day, and they knowledged and worshipped the Lord their God foure times on the day.
Prov 19:19 : 19 A man of great wrath shall suffer punishment: and though thou once deliuer hym, thou must do it agayne.
Jas 3:1-2 : 1 My brethren, be not manie maisters, knowyng howe that we shall receaue the greater damnation: 2 For in many thynges we sinne all. If a man sinne not in word, the same is a perfect man, and able also to bridle all the body.
1 John 2:21 : 21 I haue not written vnto you, as though ye knewe not the trueth: but because ye knowe it, and that no lye is of the trueth.
Neh 8:12-14 : 12 And all the people went their way to eate, and to drinke, & to sende part vnto other, and to make great mirth, because they had vnderstand the wordes that were declared vnto them. 13 And on the next day were gathered together the chiefe fathers among all the people, and the priestes, and leuites, vnto Esdras the scribe, that they might vnderstand the wordes of the law. 14 And they founde written in the lawe which the Lorde had commaunded by Moyses, that the children of Israel should dwell in boothes in the feast of the seuenth moneth:
Luke 15:1 : 1 Then resorted vnto hym all the publicanes and sinners, for to heare hym.
Acts 13:48 : 48 And when the Gentiles hearde this, they were glad, and glorified the worde of the Lorde, and as many as were ordayned to eternall lyfe, beleued.
Gal 5:20-21 : 20 Worshippyng of images, witchcrafte, hatred, variaunce, zeale, wrath, strife, seditions, sectes, 21 Enuyinges, murthers, drunkennesse, gluttonies, and such lyke: of the whiche I tell you before, as I haue tolde you in tyme past, that they which do suche thinges, shall not inherite the kingdome of God.
Jas 1:26 : 26 If any man among you seeme to be deuout, and refrayneth not his tongue, but deceaueth his owne heart, this mans deuotion is vayne.