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Verse 13

They on the stones, are they which when they heare, receaue the worde with ioy: & these haue no rootes, which for a whyle beleue, and in tyme of temptation go away.

Referenced Verses

John 5:35 : 35 He was a burnyng & a shynyng lyght, and ye would for a season haue reioyced in his lyght.
Prov 12:12 : 12 The desire of the vngodly is a net of euyls: but the roote of the ryghteous bryngeth foorth fruite.
Isa 58:2 : 2 For they seeke me dayly, and wyll knowe my wayes, euen as it were a people that dyd right, and had not forsaken the statutes of their God: they aske of me concerning right iudgement, and wyll be nye vnto God.
Ezek 33:32 : 32 And lo, thou art vnto them as a testing song of one that hath a pleasaunt voyce, and can sing well: for they heare thy wordes, but do them not.
Hos 6:4 : 4 O Ephraim, what shall I do vnto thee? O Iuda, howe shall I intreate thee? for your goodnesse is lyke a morning cloude, & like a deawe that goeth early away.
Mark 6:20 : 20 For Herode feared Iohn, knowyng that he was a iuste man and an holye, and gaue hym reuerence: and when he hearde hym, he dyd many thynges, and hearde hym gladly.
Luke 22:31-32 : 31 And the Lord saide: Simon, Simon, beholde Satan hath desired to sift you, as it were wheate: 32 But I haue prayed for thee, that thy fayth fayle not: And when thou art couerted, strength thy brethren.
John 2:23-25 : 23 When he was in Hierusalem at the Passouer, in the feast day, many beleued on his name, when they sawe his miracles which he dyd. 24 But Iesus dyd not commit hym selfe vnto them, because he knewe all men, 25 And neded not, that any shoulde testifie of man: For he knewe what was in man.
Job 19:28 : 28 But ye saide, why is he persecuted? and there was a deepe matter in me.
Ps 106:12-14 : 12 Then beleued they his wordes: and song prayse vnto him. 13 But within a very short whyle they forgat his workes: they woulde not wayte for his counsell. 14 And they were taken with a great lust in the wyldernesse: and they tempted God in the desert.
Prov 12:3 : 3 A man can not endure in vngodlinesse: but the roote of the ryghteous shall not be moued.
Matt 13:20-21 : 20 But he that receaued the seede into stony places, the same is he that heareth the worde, and anone with ioy, receaueth it: 21 Yet hath he not roote in hym selfe, but dureth for a season: for when tribulation or persecution aryseth because of the worde, by and by he is offended.
Mark 4:16-17 : 16 And lykewyse they that receaue seede into the stonie grounde, are they, which when they haue hearde the worde, at once receaue it with gladnesse. 17 Yet haue no roote in them selues, and so endure but a tyme: and anone when trouble and persecution aryseth for the wordes sake, immediatlye they are offended.
Jude 1:12 : 12 These are spottes in your feastes of charitie, whe they feast with you, without al feare feedyng the selues: cloudes they are without water, caryed about of windes, corrupt trees, and without fruite, twise dead, and plucked vp by the rootes:
John 8:30-32 : 30 As he spake those wordes, many beleued on hym. 31 Then sayde Iesus to those Iewes which beleued on him: Yf ye continue in my word, then are ye my very disciples. 32 And ye shall knowe the trueth, and the trueth shall make you free.
John 12:42-43 : 42 Neuerthelesse, among ye chiefe rulers also, many beleued on hym: But because of the pharisees, they dyd not confesse hym, lest they should be excomunicate. 43 For they loued the prayse of men, more then the prayse of God.
John 15:2 : 2 Euery braunche that beareth not fruite in me, he will take away: And euery braunche that beareth fruite wyll he pourge, that it may bryng foorth more fruite.
John 15:6 : 6 Yf a man byde not in me, he is cast foorth as a braunch, and withereth, and men gather them, and cast them into the fyre, and they burne.
Acts 8:13-23 : 13 Then Simon him selfe beleued also: And whe he was baptized, he continued with Philip, & wondred, beholding the miracles & signes which were shewed. 14 When the apostles whiche were at Hierusalem, hearde say that Samaria hadde receaued the worde of God, they sent vnto them Peter and Iohn. 15 Which when they were come downe, prayed for the that they myght receaue the holy ghost. 16 (For as yet he was come downe vpon none of them, but they were baptized only in the name of Christ Iesu.) 17 Then layde they their handes on the, and they receaued the holy ghost. 18 And when Simon sawe, that thorow laying on of the apostles handes, ye holy ghost was geuen, he offred the money, 19 Saying: Geue me also this power, that on whomsoeuer I put the hands, he may receaue the holy ghost. 20 But Peter sayde vnto him: Thy money perishe with thee, because thou hast thought that the gyfte of God may be obteyned with money. 21 Thou hast neither part nor felowship in this busynesse: For thy hearte is not ryght in the syght of God. 22 Repent therefore of this thy wickednesse, & praye God, if perhaps ye thought of thyne heart may be forgeuen thee. 23 For I perceaue yt thou art in the gall of bitternesse, & wrapped in iniquitie.
1 Cor 13:2 : 2 And though I coulde prophesie, and vnderstoode all secretes, and all knowledge: Yea, if I had all fayth, so that I coulde moue mountaynes out of their places, and haue not loue, I were nothyng.
1 Cor 15:2 : 2 By the which also ye are saued, yf ye kepe in memorie after what maner I preached vnto you, except ye haue beleued in vayne.
Gal 3:1 : 1 O foolishe Galathians, who hath bewitched you, that ye shoulde not obey ye trueth? To whom Iesus Christe was described before the eyes, & among you crucified.
Gal 3:4 : 4 Haue ye suffered so great thynges in vayne? Yf it be yet in vayne.
Gal 4:15-20 : 15 What is then your felicitie? For I beare you recorde, that yf it had ben possible, ye woulde haue plucked out your owne eyes, and haue geuen them to me. 16 Am I therfore become your enemie, because I tell you the trueth? 17 They are gelouse ouer you amisse: Yea, they intende to exclude you, that ye shoulde be feruent to them warde. 18 It is good alwayes to be zelous in a good thyng, and not only when I am present with you 19 My litle chyldren, of whom I trauayle in birth agayne, vntyll Christe be fashioned in you. 20 But I desire to be present with you nowe, and to chaunge my voyce: for I stande in doubt of you.
Eph 3:17 : 17 That Christe may dwell in your heartes by fayth: that ye beyng rooted and grounded in loue,
Col 1:23 : 23 If ye continue grounded & stablisshed in the fayth, and be not moued away from the hope of the Gospell, which ye haue hearde howe it is preached to euery creature which is vnder heauen, wherof I Paul am made a minister.
Col 2:7 : 7 Rooted and built in hym, & stablished in the fayth, as ye haue ben taught, aboundyng therin with thankes geuing.
1 Thess 3:5 : 5 For this cause, when I coulde no longer forbeare, I sent to knowe your fayth, lest by some meanes the tempter had tempted you, and our labour had ben vayne.
1 Tim 1:19 : 19 Hauyng fayth and good conscience, which some hauyng put awaye as concernyng fayth, haue made shipwracke.
2 Tim 2:18-19 : 18 Which about the trueth haue erred, saying that the resurrection is past alredie, & do ouerthrowe the fayth of some. 19 But the strong foundation of God standeth styl, hauyng this seale: The Lorde knoweth the that are his: And, let euery one that nameth the name of Christe, depart from iniquitie.
Heb 10:39 : 39 We are not of them that withdrawe our selues vnto perdition: but we parteyne vnto fayth, to the wynning of the soule.
Jas 2:26 : 26 For as the body without the spirite is dead: euen so, fayth without workes, is dead also
2 Pet 2:20 : 20 For yf they, after they haue escaped from the fylthynesse of the worlde, thorowe the knowledge of the Lord, & the sauiour Iesus Christe, are yet tangled agayne therein, and ouercome, then is the later end worse with them then the begynnyng.
2 Pet 2:22 : 22 But the same is happened vnto them that is vsed to be spoken by the true prouerbe: The dogge is tourned to his owne vomite againe, and the sowe that was wasshed, is turned againe to her wallowyng in the myre.
1 John 2:19 : 19 They went out from vs, but they were not of vs: For yf they had ben of vs, they woulde no doubt haue continued with vs: But that it myght appeare that they were not of vs.