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Verse 14

And that which fell among thornes, are they, which whe they haue hearde, go foorth, and are choked with cares & ryches, and voluptuous lyuyng, & bring foorth no fruite.

Referenced Verses

1 Tim 6:17 : 17 Charge them which are riche in this world, that they be not hie minded, nor trust in vncertayne riches: but in ye lyuyng God, which geueth vs aboundauntly all thinges to enioy:
1 Tim 6:9-9 : 9 For they that wyll be riche, fall into temptations and snares, and into many folishe & noysome lustes, which drowne men in perdition and destruction. 10 For loue of money, is the roote of all euyll, whiche whyle some lusted after, they erred from the fayth, & pearced the selues through with many sorowes.
Matt 13:22 : 22 He also that receaued seede into the thornes, is he that heareth the worde: and the care of this worlde, and the disceiptfulnes of ryches, choke vp the worde, and so is he made vnfruitfull.
Mark 4:19 : 19 And the cares of this worlde, and the deceytfulnesse of ryches, and the lustes of other thynges enter in, and choke the worde, and it is made vnfruitefull.
Luke 8:7 : 7 And some fell among thornes, and the thornes sprang vp with it, and choked it.
Matt 6:24-25 : 24 No man can serue two maisters. For either he shall hate the one, & loue the other: or els leane to the one, and dispise the other. Ye can not serue God, and mammon. 25 Therfore I say vnto you, be not carefull for your lyfe, what ye shall eate, or drynke: nor yet for your body, what ye shall put on. Is not the lyfe more worth then meate? & the body then rayment?
1 John 2:15-17 : 15 See that ye loue not the worlde, neither the thynges that are in the worlde. If any man loue the worlde, the loue of the father is not in hym. 16 For all that is in the worlde, as the lust of the fleshe, and the lust of the eyes, and the pride of life, is not of the father, but of the worlde. 17 And the worlde passeth away, and the luste thereof: but he that fulfylleth the wyll of God, abydeth for euer.
2 Tim 4:10 : 10 For Demas hath forsaken me, hauing loued this present worlde, and is departed vnto Thessalonica, Crescens to Galatia, Titus vnto Dalmatia.
Luke 13:6-9 : 6 He tolde also this similitude. A certaine man had a figge tree planted in his vineyarde, and he came, and sought fruite theron, and founde none. 7 Then sayde he to the dresser of his vineyarde: Beholde, this three yere I haue come & sought fruite in this figge tree, and finde none: cut it downe, why cumbreth it the grounde? 8 And he aunswered, & sayde vnto him: Lorde, let it alone this yere also, tyll I dygge rounde about it, & dongue it. 9 And yf it beare fruite thou mayest let it alone: and yf it beare not then, after that shalt thou cut it downe.
Luke 17:26-30 : 26 And as it was in the dayes of Noe: so shall it be also in the dayes of the sonne of man. 27 They dyd eate, and drynke, they maryed wiues, and were maryed, euen vnto the same day that Noe went into the Arke: and the fludde came, & destroyed them all. 28 Lykewyse also as it was in the dayes of Lot: they dyd eate, they dranke, they bought, they solde, they planted, they buylded: 29 But euen the same day that Lot went out of Sodome, it rayned fire and brimstone from heauen, and destroyed them all. 30 Euen thus shall it be, in the day when the sonne of man shalbe reuealed.
Luke 21:34 : 34 Take heede to your selues, lest at any tyme your heartes be ouercome with surfettyng and dronkennesse, and cares of this lyfe, and so the daye come vpon you vnwares.
John 15:6 : 6 Yf a man byde not in me, he is cast foorth as a braunch, and withereth, and men gather them, and cast them into the fyre, and they burne.
Luke 18:24-25 : 24 When Iesus sawe that he was sory, he sayde: With what difficultie shall they that haue money, enter into the kyngdome of God? 25 For it is easier for a camel to go through a nedles eye, then for a riche man to enter into the kyngdome of God.
Luke 16:13 : 13 No man can serue two maisters: For either he shall hate the one, and loue the other: or els, he shall leane to the one, and despise the other. Ye can not serue God, and Mammon.