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Verse 4

he is puft vp, and knoweth nothinge, but waysteth his brayne aboute questions and stryuynges of wordes: wherof sprynge envye, stryfe, raylinges, euell surmysinges,

Referenced Verses

1 Tim 3:6 : 6 He maye not be a yoge scolar, lest he be puft vp, and fall in to the iudgment of ye euell speaker.
2 Tim 2:14 : 14 Of these thinges put thou them in remebraunce, and testifye before the LORDE, that they stryue not aboute wordes, which is to no profit, but to peruerte the hearers.
2 Tim 2:23 : 23 As for folish questions and soch as teach not, put them fro the: for thou knowest that they do but geder stryfe.
2 Tim 3:4 : 4 traytours, heady, hye mynded, gredy vpon voluptuousnes more then the louers of God,
1 Tim 1:4 : 4 nether geue hede to fables and genealogies, which are endlesse, and brede doutes more then godly edifyenge, which is by faith.
1 Tim 1:7 : 7 wyllinge to be doctours of the scripture, and vnderstonde not what they speake, nether wherof they affirme.
2 Pet 2:12 : 12 But these are as ye brute beestes, which naturally are broughte forth to be take and destroyed: speakynge euell of yt they knowe not, and shal perishe in their owne destruccion,
Titus 3:9 : 9 As for folish questions, and genealogies, and braulynges and stryuynges aboute ye lawe, auoyde the, for they are vnprofitable and vayne.
Acts 15:2 : 2 Now wha there rose a discesion, and Paul and Barnabas had set them selues harde agaynst them, they ordeyned, that Paul and Barnabas and certayne other of them shulde go vp to Ierusalem vnto the Apostles and Elders, aboute this questio.
Jude 1:16 : 16 These are murmurers, complaners, walkynge after their awne lustes, whose mouthes speake proude thynges. They haue me in greate reuerence because of avauntage.
Rev 3:17 : 17 because thou saist thou art riche and incresyd with goodes and hast nede of nothinge, and knowest not how thou art wretched & miserable, poore, blynde, and nakyd.
Acts 18:15 : 15 but yf it be a question of wordes, and of names, and of ye lawe amoge you, loke ye to it youre selues, I thinke not to be iudge there ouer.
Rom 2:8 : 8 But vnto them that are contencious & not obedient vnto the trueth, but obeye vnrighteousnes, shal come indignacion and wrath,
Rom 12:16 : 16 Be of one mynde amonge youre selues. Be not proude in youre awne consaytes, but make youre selues equall to them of ye lowe sorte. Be not wyse in youre awne opinions
Rom 13:13 : 13 Let vs walke honestly as in the daye, not in excesse off eatinge aud in dronkennesse, not in chamburynge and wantonnesse, not in stryfe and enuyenge:
Rom 14:1 : 1 Him that is weake in the faith, receaue vnto you, and trouble not the consciences.
1 Cor 3:3 : 3 For seynge there is enuyenge, stryfe, and discencion amonge you, are ye not fleshly, & walke after ye maner of men?
1 Cor 3:18 : 18 Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.
1 Cor 8:1-2 : 1 As touchinge thinges offred vnto Idols we are sure yt we all haue knowlege. Knowlege puffeth a ma vp, but loue edifyeth. 2 Neuertheles yf eny ma thinke yt he knoweth eny thinge, he knoweth not yet how he oughte to knowe.
1 Cor 11:16 : 16 But yf there be eny man amoge you that hath lust to stryue, let him knowe, that we haue no soch custome, nether the congregacions of God.
1 Cor 11:18 : 18 First, whan ye come together in the congregacion, I heare, that there are discensions amonge you, and I partly beleue it.
2 Cor 11:20 : 20 For ye suffre euen yf a man brynge you in to bondage, yf a man put you to dishonesty, yf a man take ought fro you, yf a man exalte himselfe ouer you, yf a man smyte you on the face.
Gal 5:15 : 15 But yf ye byte and deuoure one another, take hede, that ye be not consumed one of another.
Gal 5:20-21 : 20 Idolatrye, witchcraft, hatred, variaunce, zele, wrath, stryfe, sedicion, sectes, 21 envyenge, murthur, dronkennes, glotony, and soch like: of the which I tell you before, as I haue tolde you in tyme past, that they which commytte soch, shal not inheret the kyngdome of God.
Gal 5:26 : 26 Let vs not be vayne glorious, prouokinge one another, and envyenge another.
Gal 6:3 : 3 But yf eny man thinke himselfe to be somwhat (whan in dede he is nothinge) the same disceaueth himselfe.
Phil 1:15 : 15 Some (no doute) preach Christ of enuye and stryfe, but some of good wil.
Phil 2:3 : 3 that there be nothinge done thorow stryfe and vayne glory, but that thorow mekenesse of mynde euery man esteme another better then himselfe:
Phil 2:14 : 14 Do all thinges without murmurynges and disputinges,
Col 2:18 : 18 Let no man make you shote at a wronge mark, which after his owne chosynge walketh in humblenes and spiritualtye of angels, thinges which he neuer sawe, and is vayne, and puft vp in his owne fleshly mynde:
2 Thess 2:4 : 4 which is an aduersary, and is exalted aboue all yt is called God or Gods seruyce, so that he sytteth as God in the temple of God, and boasteth himselfe to be God.
Jas 1:19 : 19 Wherfore deare brethren, let euery man be swifte to heare, slowe to speake, and slowe to wrath.
Jas 2:14-18 : 14 What a vayleth it my brethre, though a man saye he hath faith, when he hath no dedes? Can faith saue him? 15 If a brother or a sister be naked or destitute of dayly fode, 16 & one of you saye vnto them: Departe in peace, God sende you warmnes and fode: notwithstodinge ye geue them not tho thinges which are nedfull to the body: what helpeth it them? 17 Euen so faith, yf it haue no dedes, is deed in it selfe. 18 Ye & a man might saye: Thou hast faith, and I haue dedes: Shewe me thy faith by thy dedes: and I wil shewe the my faith by my dedes.
Jas 4:1-2 : 1 From whence commeth warre and fightynge amonge you: come they not here hence? euen of yor volupteousnesses that rayne in youre mebres? 2 Ye lust, and haue not. Ye envie and haue indignacion, and can not obtayne. Ye fight & warre, and haue not, because ye axe not.
Jas 4:5-6 : 5 Ether do ye thinke yt the scripture sayth in vayne. The sprete yt dwelleth in you, lusteth euen contrary to enuie: 6 but geueth more grace.
1 Pet 2:1-2 : 1 Wherfore laye asyde all maliciousnes and all gyle, and ypocrisye, and envye, and all bacbytinge, 2 & as new borne babes desyre that reasonable mylke, which is without corrupcion, that ye maye growe therin,
2 Pet 2:18 : 18 For they speake ye proude wordes of vanite, vnto ye vttemost, and entyse thorow wantannes vnto ye luste of the flesh, euen them that were cleane escaped, and now walke in erroure:
Jude 1:10 : 10 But these speake euell off those thinges which they knowe not: and what thinges they knowe naturally, as beastes which are without reason, in tho thinges they corrupte them selues.
Prov 13:7 : 7 Some men are riche, though they haue nothinge: agayne, some me are poore hauynge greate riches.
Prov 25:14 : 14 Who so maketh greate boastes & geueth nothinge, is like cloudes & wynde without rayne.
Prov 26:12 : 12 Yf thou seyest a man yt is wyse in his owne conceate, there is more hope in a foole then in hi.
Isa 58:4 : 4 Beholde, when ye fast, youre lust remayneth still: for ye do no lesse violence to youre detters: lo, ye fast to strife and debate, and to smyte him with youre fist, that speaketh vnto you. Ye fast not (as somtyme) that youre voyce might be herde aboue.
Acts 8:9 : 9 But afore there was in ye same cite a certayne ma, called Simon, which vsed witche craft, and bewitched ye people of Samaria, sayenge, that he was a man which coulde do greate thinges.
Acts 8:21-23 : 21 Thou shalt haue nether parte ner felashipe in this worde, for yi hert is not righte before God. 22 Repente therfore of this yi wickednesse, and praye vnto God, yf happly the thought of thy hert maye be forgeue ye. 23 For I se, yt thou art full of bytter gall, and wrapped in wt vnrighteousnesse.