| Bibelvers

Verse 5

vayne disputacios of soch men as haue corrupte myndes, and are robbed of the trueth, which thynke that godlynes is lucre: From soch separate thy selfe.

Referenced Verses

2 Tim 3:8 : 8 But like as Iamnes and Iabres withstode Moses, euen so do these also resist the trueth: me they are of corrupte myndes, and lewde as cocernynge ye faith:
Titus 1:11 : 11 whose mouthes must be stopped: which peruerte whole houses, teachinge thinges which they oughte not, because of filthye lucre.
2 Pet 2:3 : 3 and thorow cuvetousnes shal they with fayned wordes make marchaundise of you, vpo who the iudgment is not necliget in tarienge of olde, and their damnacion slepeth not.
1 Tim 6:6 : 6 Howbeit it is greate avautage, who so is godly, and holdeth him content with that he hath.
2 Tim 3:5 : 5 hauynge a shyne off godly lyuynge, but denyenge the power therof. And soch avoyde.
Rev 18:3 : 3 for all nacios haue dronken of the wyne of the wrath of her whordome. And the kynges of the earth haue committed fornicacion with her, and her marchauntes are wexed ryche of the abundaunce of her pleasures.
Titus 1:15-16 : 15 Vnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled. 16 They saye that they knowe God, but with the dedes they denye him: for so moch as they are abhominable and dishobedient, and vnmete to all good workes.
Heb 3:12-13 : 12 Take hede brethren, that there be not in eny of you an euell hert of vnbeleue, to departe from the lyuynge God: 13 but exhorte youre selues daylie, whyle it is called to daye, lest eny of you waxe harde harted thorow ye disceatfulnes of synne.
1 Tim 1:6 : 6 From the which some haue erred, & haue turned vnto vayne iangelynge,
1 Tim 3:3 : 3 Not geuen to moch wyne, no fighter, not geuen to filthy lucre: but gentle, abhorrynge stryfe, abhorrynge couetousnes:
1 Tim 3:8 : 8 Likewyse must the mynisters be honest, not double tonged, not geuen to moch wyne, nether vnto fylthie lucre,
2 Pet 2:15 : 15 and haue forsaken the righte waye, and are gone astraye: folowinge the waye of Balaam the sonne of Bosor, which loued the rewarde of vnrighteousnes:
2 John 1:8-9 : 8 Take hede to youre selues, that we lose not that which we haue wrought, but that we maye receaue a full rewarde. 9 Whoso euer transgresseth, and abydeth not in the doctryne of Christ, hath not God: he that abydeth in ye doctryne of Christ, hath both the father and the sonne. 10 Yf eny man come vnto you, and brynge not this doctryne, receaue him not in to the house, nether salute him:
Jude 1:11 : 11 Wo be vnto the, for they haue folowed the waye of Cain, and are vtterly geue to the erroure of Balaam for lukers sake, and perysshe in the treason of Core.
Eph 4:17-19 : 17 This I saye therfore, and testifye in the LORDE, that ye walke nomore as ye other Heythen walke in the vanite of their mynde, 18 blynded in their vnderstondinge, beynge straungers fro the life which is in God thorow the ignoraunce that is in them, because of the blyndnes of their hert: 19 which beynge past repentaunce, haue geue them selues ouer vnto wantonnes, to worke all maner of vnclennes euen with gredynesse.
2 Thess 2:8-9 : 8 And then shal that wicked be vttered, whom the LORDE shal cosume with ye sprete of his mouth, & shal destroye with the appearaunce of his commynge: 9 euen him, whose commynge is after the workynge of Sathan with all lyenge power, and signes and wonders, 10 and with all deceauablenes of vnrighteousnes amonge them that perishe, because they receaued not the loue of ye trueth, that they might haue bene saued. 11 Therfore shal God sende them stroge delusion, that they shulde beleue lyes,
2 Thess 3:6 : 6 But we requyre you brethren, in the name of oure LORDE Iesus Christ, that ye withdrawe youre selues from euery brother that walketh inordinatly, and not after the institucion which he receaued of vs.
2 Kgs 5:20-27 : 20 Gehasi the seruaunt of Eliseus ye man of God thoughte: beholde, my lorde hath spared Naama this Syrian, so that he hath not taken from him yt which he broughte: As truly as ye LORDE lyueth, I wil rune after him, & take somthinge of him. 21 So Gehasi folowed Naaman. And wha Naaman sawe yt he ranne after him, he lighte downe from the charet to mete him, & sayde: Are all thinges well? 22 He sayde: Yee. But my lorde hath sent me, & caused to saye vnto the: Beholde, there are now come to me fro mount Ephraim two yonge men of the prophetes childre, geue them a talete of siluer (I praye the) & two chaunge of rayment. 23 Naama saide: Go to, take two taletes. And he copelled him, & bande two talentes in two bagges, and two chaunge of rayment, and delyuered it vnto two of his seruauntes, which bare it before him. 24 And whan he came in ye darcke, he toke it from their handes, & layed it a syde in the house, & let the men go. 25 And whan they were gone their waye, he stode before his lorde. And Eliseus sayde vnto him: Whence commest thou Gehasi? He sayde: Thy seruaunt wente nether hither ner thither. 26 But he sayde vnto him: Wente not my hert wt the, whan the man turned backe from his charet to mete the? Now thou hast take the syluer & the rayment, olyue trees, vynyardes, shepe, oxen, seruauntes & maydens. 27 But the leprosy of Naaman shal cleue vnto the & to thy sede for euer. Then wete he forth from him leporous as snowe.
Isa 56:11 : 11 they are shamelesse dogges, yt be neuer sati?fied. The sheperdes also in like maner haue no vnderstondinge, but euery man turneth his owne waye, euery one after his owne couetousnes, wt all his power.
Jer 6:13 : 13 For from the leest vnto the most, they hange all vpon covetousnes: and from the prophet vnto the prest, they go all aboute with falsede and lyes.
Jer 8:10 : 10 Wherfore, I will geue their wynes vnto aleauntes, and their feldes to destroyers. For from the lowest vnto the hyest, they folowe all shamefull lucre: and from the prophet vnto the prest, they deale all with lies.
Ezek 33:31 : 31 These come vnto the, after ye maner of a greate people: yee my people syt downe before the, and heare thy wordes, but they do not therafter: For in their mouthes they shewe themselues, as though they were feruent, but their herte goeth after their owne couetous lucre.
Matt 7:17-20 : 17 Euen so euery good tree bryngeth forth good frute. But a corrupte tree, bryngeth forth euyl frute, 18 A good tree can not bryng forth bad frute: nother can a rotten tre bringe forth good frute. 19 Euery tre that bryngeth not forth good frute, shalbe hewen downe, and cast into the fyre. 20 Wherfore by their frutes ye shall knowe them.
Matt 12:33 : 33 Either make the tre good and his frute good also, or els make the tre euel & his frute euel also. For the tre is knowne by the frute.
Matt 21:13 : 13 and sayde vnto them: It is wrytte: My house shalbe called ye house of prayer, but ye haue made it a denne of murthurers.
Matt 23:13 : 13 Wo vnto you Scrybes and Pharises, ye ypocrytes, that shut vp the kyngdome of heauen before men: Ye come not in youre selues, nether suffre ye them to enter, that wolde be in.
John 3:19-21 : 19 But this is ye codempnacion, that the light is come in to the worlde, and men loued the darknesse more the ye light: for their workes were euell. 20 Whosoeuer doth euell, hateth the light, and cometh not to the light, that his dedes shulde not be reproued. 21 But he that doth the trueth, commeth to the light, that his workes maye be knowne: for they are done in God.
Acts 8:18-20 : 18 But whan Simon sawe, that by the layenge on of the Apostles hades ye holy goost was geuen, he offred the money, 19 and sayde: Geue me also this power, that, on whomsoeuer I put the hodes, he maye receaue the holy goost. 20 Howbeit Peter sayde vnto him: Perishe thou with thy money, because thou thinkest that ye gifte of God maye be optayned with money.
Acts 19:24-28 : 24 For a certayne man named Demetrius a goldsmyth, which made syluer shrynes for Diana, and broughte them of the crafte no small vauntage. 25 Them he gathered together, and the feloweworkme of the same occupacion, and sayde: Syrs, ye knowe that by this crafte we haue vauntage, 26 and ye se and heare, that not onely at Ephesus, but almost also thorow out all Asia, this Paul turneth awaye moch people with his persuadynge, and sayeth: They be not goddes that are made with hondes. 27 Howbeit it shal not onely brynge oure occupacion to this poynte to be set at naught, but also the temple of greate Diana shal from hence forth be despysed, and hir maiestye also shalbe destroyed, who neuertheles all Asia and the worlde worshippeth. 28 Whan they herde this, they were full of wrath, cried out, and sayde: Greate is Diana of the Ephesians.
Rom 16:17-18 : 17 I beseke you brethren, marke them which cause deuysion & geue occasions of euell, contrary to ye doctryne which ye haue learned, & avoyde them. 18 For they yt are soch, serue not the LORDE Iesu Christ, but their awne belly: & thorow swete preachinges & flateringe wordes, they disceaue ye hertes of ye innocentes.
1 Cor 11:16 : 16 But yf there be eny man amoge you that hath lust to stryue, let him knowe, that we haue no soch custome, nether the congregacions of God.
Rev 18:13 : 13 & synomom and odours, and oyntmentes, and frankynsence, and wyne, and oyle, and fyne floure, and wheate, and catell, and shepe, and horses, and charrettes, and bodies and soules of men.