1 Corinthians 15:32

American Standard Version (1901)

If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.

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Referenced Verses

  • Isa 22:13 : 13 and behold, joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine: let us eat and drink, for to-morrow we shall die.
  • Luke 12:19 : 19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry.
  • Isa 56:12 : 12 Come ye, [say they], I will fetch wine, and we will fill ourselves with strong drink; and to-morrow shall be as this day, [a day] great beyond measure.
  • Mal 3:14-15 : 14 Ye have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked mournfully before Jehovah of hosts? 15 And now we call the proud happy; yea, they that work wickedness are built up; yea, they tempt God, and escape.
  • Luke 9:25 : 25 For what is a man profited, if he gain the whole world, and lose or forfeit his own self?
  • Job 35:3 : 3 That thou sayest, What advantage will it be unto thee? [And], What profit shall I have, more than if I had sinned?
  • Ps 73:13 : 13 Surely in vain have I cleansed my heart, And washed my hands in innocency;
  • Eccl 2:24 : 24 There is nothing better for a man [than] that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.
  • Eccl 11:9 : 9 Rejoice, O young man, in thy youth, and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know thou, that for all these things God will bring thee into judgment.
  • Acts 18:19 : 19 And they came to Ephesus, and he left them there: but he himself entered into the synagogue, and reasoned with the Jews.
  • Acts 19:1 : 1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus, and found certain disciples:
  • Acts 19:23-41 : 23 And about that time there arose no small stir concerning the Way. 24 For a certain man named Demetrius, a silversmith, who made silver shrines of Diana, brought no little business unto the craftsmen; 25 whom he gathered together, with the workmen of like occupation, and said, Sirs, ye know that by this business we have our wealth. 26 And ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they are no gods, that are made with hands: 27 and not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Diana be made of no account, and that she should even be deposed from her magnificence whom all Asia and the world worshippeth. 28 And when they heard this they were filled with wrath, and cried out, saying, Great is Diana of the Ephesus. 29 And the city was filled with the confusion: and they rushed with one accord into the theatre, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel. 30 And when Paul was minded to enter in unto the people, the disciples suffered him not. 31 And certain also of the Asiarchs, being his friends, sent unto him and besought him not to adventure himself into the theatre. 32 Some therefore cried one thing, and some another: for the assembly was in confusion; and the more part knew not wherefore they were come together. 33 And they brought Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made a defense unto the people. 34 But when they perceived that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. 35 And when the townclerk had quieted the multitude, he saith, Ye men of Ephesus, what man is there who knoweth not that the city of the Ephesians is temple-keeper of the great Diana, and of the [image] which fell down from Jupiter? 36 Seeing then that these things cannot be gainsaid, ye ought to be quiet, and to do nothing rash. 37 For ye have brought [hither] these men, who are neither robbers of temples nor blasphemers of our goddess. 38 If therefore Demetrius, and the craftsmen that are with him, have a matter against any man, the courts are open, and there are proconsuls: let them accuse one another. 39 But if ye seek anything about other matters, it shall be settled in the regular assembly. 40 For indeed we are in danger to be accused concerning this day's riot, there being no cause [for it] : and as touching it we shall not be able to give account of this concourse. 41 And when he had thus spoken, he dismissed the assembly.
  • Rom 6:19 : 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members [as] servants to uncleanness and to iniquity unto iniquity, even so now present your members [as] servants to righteousness unto sanctification.
  • 2 Cor 1:8-9 : 8 For we would not have you ignorant, brethren, concerning our affliction which befell [us] in Asia, that we were weighed down exceedingly, beyond our power, insomuch that we despaired even of life: 9 yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead: 10 who delivered us out of so great a death, and will deliver: on whom we have set our hope that he will also still deliver us;
  • Gal 3:15 : 15 Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.
  • 2 Pet 2:12 : 12 But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed,
  • Jude 1:10 : 10 But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 78%

    29Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?

    30Why do we also stand in jeopardy every hour?

    31I protest by that glorifying in you, brethren, which I have in Christ Jesus our Lord, I die daily.

  • 73%

    11Whether then [it be] I or they, so we preach, and so ye believed.

    12Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?

    13But if there is no resurrection of the dead, neither hath Christ been raised:

    14and if Christ hath not been raised, then is our preaching vain, your faith also is vain.

    15Yea, we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised.

    16For if the dead are not raised, neither hath Christ been raised:

  • Phil 1:21-23
    3 verses
    72%

    21For to me to live is Christ, and to die is gain.

    22But if to live in the flesh,--[ if] this shall bring fruit from my work, then what I shall choose I know not.

    23But I am in a strait betwixt the two, having the desire to depart and be with Christ; for it is very far better:

  • 71%

    18Then they also that are fallen asleep in Christ have perished.

    19If we have only hoped in Christ in this life, we are of all men most pitiable.

  • 71%

    15But I have used none of these things: and I write not these things that it may be so done in my case; for [it were] good for me rather to die, than that any man should make my glorifying void.

    16For if I preach the gospel, I have nothing to glory of; for necessity is laid upon me; for woe is unto me, if I preach not the gospel.

  • 11if by any means I may attain unto the resurrection from the dead.

  • 35But some one will say, How are the dead raised? and with what manner of body do they come?

  • 4Have we no right to eat and to drink?

  • 13and behold, joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine: let us eat and drink, for to-morrow we shall die.

  • Rom 14:7-8
    2 verses
    68%

    7For none of us liveth to himself, and none dieth to himself.

    8For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

  • 68%

    26I therefore so run, as not uncertainly; so fight I, as not beating the air:

    27but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected.

  • 31Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

  • 8But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.

  • 15and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.

  • 67%

    12All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.

    13Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:

  • 15For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.

  • 33Be not deceived: Evil companionships corrupt good morals.

  • 13Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.

  • 8But if we died with Christ, we believe that we shall also live with him;

  • 11If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things?

  • 16holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labor in vain.

  • 66%

    53For this corruptible must put on incorruption, and this mortal must put on immortality.

    54But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.

    55O death, where is thy victory? O death, where is thy sting?

  • 10who died for us, that, whether we wake or sleep, we should live together with him.

  • 66%

    11For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.

    12So then death worketh in us, but life in you.

  • 32Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again.

  • 8for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.

  • 6For unto this end was the gospel preached even to the dead, that they might be judged indeed according to men in the flesh, but live according to God in the spirit.

  • 21except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.

  • 24But I hold not my life of any account as dear unto myself, so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to testify the gospel of the grace of God.

  • 1I must needs glory, though it is not expedient; but I will come to visions and revelations of the Lord.

  • 18Seeing that many glory after the flesh, I will glory also.

  • 25For what is a man profited, if he gain the whole world, and lose or forfeit his own self?

  • 42So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: