Colossians 1:20
and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, [I say], whether things upon the earth, or things in the heavens.
and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, [I say], whether things upon the earth, or things in the heavens.
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21And you, being in time past alienated and enemies in your mind in your evil works,
22yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him:
13But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.
14For he is our peace, who made both one, and brake down the middle wall of partition,
15having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; that he might create in himself of the two one new man, [so] making peace;
16and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:
17and he came and preached peace to you that were far off, and peace to them that were nigh:
18for through him we both have our access in one Spirit unto the Father.
9making known unto us the mystery of his will, according to his good pleasure which he purposed in him
10unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, [I say],
18But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;
19to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.
20We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech [you] on behalf of Christ, be ye reconciled to God.
13who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love;
14in whom we have our redemption, the forgiveness of our sins:
15who is the image of the invisible God, the firstborn of all creation;
16for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him;
17and he is before all things, and in him all things consist.
18And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
19For it was the good pleasure [of the Father] that in him should all the fulness dwell;
13And you, being dead through your trespasses and the uncircumcision of your flesh, you, [I say], did he make alive together with him, having forgiven us all our trespasses;
14having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross;
15having despoiled the principalities and the powers, he made a show of them openly, triumphing over them in it.
20which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly [places] ,
21far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come:
22and he put all things in subjection under his feet, and gave him to be head over all things to the church,
23which is his body, the fulness of him that filleth all in all.
9and to make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things;
10to the intent that now unto the principalities and the powers in the heavenly [places] might be made known through the church the manifold wisdom of God,
6to the praise of the glory of his grace, which he freely bestowed on us in the Beloved:
7in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
30But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:
9Much more then, being now justified by his blood, shall we be saved from the wrath [of God] through him.
10For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;
11and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
27to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:
25whom God set forth [to be] a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
9for in him dwelleth all the fulness of the Godhead bodily,
10and in him ye are made full, who is the head of all principality and power:
10He that descended is the same also that ascended far above all the heavens, that he might fill all things.)
2hath at the end of these days spoken unto us in [his] Son, whom he appointed heir of all things, through whom also he made the worlds;
3who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;
10But to whom ye forgive anything, I [forgive] also: for what I also have forgiven, if I have forgiven anything, for your sakes [have I forgiven it] in the presence of Christ;
3All things were made through him; and without him was not anything made that hath been made.
11being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.
1Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
27For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
11where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
24Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the church;
30having the same conflict which ye saw in me, and now hear to be in me.