Hebrews 5:14
But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil.
But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil.
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11Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.
12For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.
13For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe.
20Brethren, be not children in mind: yet in malice be ye babes, but in mind be men.
1And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, as unto babes in Christ.
2I fed you with milk, not with meat; for ye were not yet able [to bear it] : nay, not even now are ye able;
2as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation;
3if ye have tasted that the Lord is gracious:
9Whom will he teach knowledge? and whom will he make to understand the message? them that are weaned from the milk, and drawn from the breasts?
4For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
5and tasted the good word of God, and the powers of the age to come,
13till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:
14that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;
9Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.
15Butter and honey shall he eat, when he knoweth to refuse the evil, and choose the good.
14But abide thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them.
15And that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus.
15To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.
6If thou put the brethren in mind of these things, thou shalt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good doctrine which thou hast followed [until now] :
7but refuse profane and old wives' fables. And exercise thyself unto godliness:
8for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.
11When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things.
1But him that is weak in faith receive ye, [yet] not for decision of scruples.
2One man hath faith to eat all things: but he that is weak eateth herbs.
15Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you:
9They are all plain to him that understandeth, And right to them that find knowledge.
5For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
19So then let us follow after things which make for peace, and things whereby we may edify one another.
20Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.
21It is good not to eat flesh, nor to drink wine, nor [to do anything] whereby thy brother stumbleth.
4To give prudence to the simple, To the young man knowledge and discretion:
17That the man of God may be complete, furnished completely unto every good work.
15Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.
10proving what is well-pleasing unto the Lord;
5Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in [your] virtue knowledge;
6and in [your] knowledge self-control; and in [your] self-control patience; and in [your] patience godliness;
8For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ.
9For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.
21prove all things; hold fast that which is good;
11All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, [even the fruit] of righteousness.
39And no man having drunk old [wine] desireth new; for he saith, The old is good.
8But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.
9But take heed lest by any means this liberty of yours become a stumblingblock to the weak.
15Be diligent in these things; give thyself wholly to them; that thy progress may be manifest unto all.
3For the ear trieth words, As the palate tasteth food.
1Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,
19who being past feeling gave themselves up to lasciviousness, to work all uncleanness with greediness.
14Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.
14And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.
1Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.