James 3:2
For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.
For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.
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3Now if we put the horses' bridles into their mouths that they may obey us, we turn about their whole body also.
4Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth.
5So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire!
6And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell.
7For every kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed by mankind.
8But the tongue can no man tame; [it is] a restless evil, [it is] full of deadly poison.
9Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God:
10out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be.
1Be not many [of you] teachers, my brethren, knowing that we shall receive heavier judgment.
10For whosoever shall keep the whole law, and yet stumble in one [point], he is become guilty of all.
25But he that looketh into the perfect law, the [law] of liberty, and [so] continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.
26If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man's religion is vain.
19Ye know [this], my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:
20for the wrath of man worketh not the righteousness of God.
3giving no occasion of stumbling in anything, that our ministration be not blamed;
8sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.
15Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you:
19In the multitude of words there wanteth not transgression; But he that refraineth his lips doeth wisely.
10For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:
23For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror:
23Whoso keepeth his mouth and his tongue Keepeth his soul from troubles.
2to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.
3For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.
12But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but let your yea be yea, and your nay, nay; that ye fall not under judgment.
17That the man of God may be complete, furnished completely unto every good work.
1Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.
13Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom.
10If we say that we have not sinned, we make him a liar, and his word is not in us.
4A gentle tongue is a tree of life; But perverseness therein is a breaking of the spirit.
2It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.
4Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these [things] .
36And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.
1[For the Chief Musician, for Jeduthun. A Psalm of David]. I said, I will take heed to my ways, That I sin not with my tongue: I will keep my mouth with a bridle, While the wicked is before me.
19My brethren, if any among you err from the truth, and one convert him;
3A whip for the horse, a bridle for the ass, And a rod for the back of fools.
9Be ye not as the horse, or as the mule, which have no understanding; Whose trappings must be bit and bridle to hold them in, [Else] they will not come near unto thee.
21Also take not heed unto all words that are spoken, lest thou hear thy servant curse thee;
6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thy hands?
8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
8but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth:
4And let patience have [its] perfect work, that ye may be perfect and entire, lacking in nothing.
1A soft answer turneth away wrath; But a grievous word stirreth up anger.
2The tongue of the wise uttereth knowledge aright; But the mouth of fools poureth out folly.
11Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.
17For we are not as the many, corrupting the word of God: but as of sincerity, but as of God, in the sight of God, speak we in Christ.
22who did no sin, neither was guile found in his mouth:
40The disciple is not above his teacher: but every one when he is perfected shall be as his teacher.
3In the mouth of the foolish is a rod for [his] pride; But the lips of the wise shall preserve them.
8a doubleminded man, unstable in all his ways.