Luke 13:5
I tell you, Nay: but, except ye repent, ye shall all likewise perish.
I tell you, Nay: but, except ye repent, ye shall all likewise perish.
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2And he answered and said unto them, Think ye that these Galilaeans were sinners above all the Galilaeans, because they have suffered these things?
3I tell you, Nay: but, except ye repent, ye shall all in like manner perish.
4Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that they were offenders above all the men that dwell in Jerusalem?
6And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none.
7And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground?
8Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
9And even now the axe also lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.
8Bring forth therefore fruit worthy of repentance:
30And he said, Nay, father Abraham: but if one go to them from the dead, they will repent.
31Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you.
32For John came unto you in the way of righteousness, and ye believed him not; but the publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him.
10And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.
27and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity.
28There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and yourselves cast forth without.
12I say unto you, it shall be more tolerable in that day for Sodom, than for that city.
13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
14But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.
15And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades.
9and if it bear fruit thenceforth, [well] ; but if not, thou shalt cut it down.
20Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not.
21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
22But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment than for you.
23And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day.
24But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
33Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.
24I said therefore unto you, that ye shall die in your sins: for except ye believe that I am [he], ye shall die in your sins.
21He said therefore again unto them, I go away, and ye shall seek me, and shall die in your sin: whither I go, ye cannot come.
12that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them.
13And he saith unto them, Know ye not this parable? and how shall ye know all the parables?
20For I say unto you, that except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.
6If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.
32I am not come to call the righteous but sinners to repentance.
19Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
29And he answered and said, I will not: but afterward he repented himself, and went.
5But I will warn you whom ye shall fear: Fear him, who after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
26(Ommitted)
40and ye will not come to me, that ye may have life.
3and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven.
26Verily I say unto thee, thou shalt by no means come out thence, till thou have paid the last farthing.
15Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.
3And he spake unto them this parable, saying,
42saying, If thou hadst known in this day, even thou, the things which belong unto peace! but now they are hid from thine eyes.
24Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit.
35So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.
24Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able.
13But he answered and said, Every plant which my heavenly Father planted not, shall be rooted up.
22Repent therefore of this thy wickedness, and pray the Lord, if perhaps the thought of thy heart shall be forgiven thee.
33So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple.
11And he said, A certain man had two sons:
36Thou foolish one, that which thou thyself sowest is not quickened except it die: