Matthew 6:23

American Standard Version (1901)

But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!

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Referenced Verses

  • 1 Cor 1:18-20 : 18 For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God. 19 For it is written, I will destroy the wisdom of the wise, And the discernment of the discerning will I bring to nought. 20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world?
  • Rom 2:17-23 : 17 But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God, 18 and knowest his will, and approvest the things that are excellent, being instructed out of the law, 19 and art confident that thou thyself art a guide of the blind, a light of them that are in darkness, 20 a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth; 21 thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 22 thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples? 23 thou who gloriest in the law, through thy transgression of the law dishonorest thou God?
  • Matt 6:22 : 22 The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
  • Isa 5:20-21 : 20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! 21 Woe unto them that are wise in their own eyes, and prudent in their own sight!
  • Isa 44:18-20 : 18 They know not, neither do they consider: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand. 19 And none calleth to mind, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree? 20 He feedeth on ashes; a deceived heart hath turned him aside; and he cannot deliver his soul, nor say, Is there not a lie in my right hand?
  • Jer 4:22 : 22 For my people are foolish, they know me not; they are sottish children, and they have no understanding; they are wise to do evil, but to do good they have no knowledge.
  • Jer 8:8-9 : 8 How do ye say, We are wise, and the law of Jehovah is with us? But, behold, the false pen of the scribes hath wrought falsely. 9 The wise men are put to shame, they are dismayed and taken: lo, they have rejected the word of Jehovah; and what manner of wisdom is in them?
  • Isa 8:20 : 20 To the law and to the testimony! if they speak not according to this word, surely there is no morning for them.
  • Matt 20:15 : 15 Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good?
  • Prov 26:12 : 12 Seest thou a man wise in his own conceit? There is more hope of a fool than of him.
  • Luke 8:10 : 10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand.
  • John 9:39-41 : 39 And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind. 40 Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind? 41 Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.
  • Rom 1:22 : 22 Professing themselves to be wise, they became fools,
  • 1 Cor 2:14 : 14 Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.
  • 1 Cor 3:18-19 : 18 Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise. 19 For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness:
  • Eph 4:18 : 18 being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart;
  • Eph 5:8 : 8 For ye were once darkness, but are now light in the Lord: walk as children of light
  • 1 John 2:11 : 11 But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes.
  • Rev 3:17-18 : 17 Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked: 18 I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and [that] the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see.
  • Matt 23:16-28 : 16 Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. 17 Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor. 19 Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift? 20 He therefore that sweareth by the altar, sweareth by it, and by all things thereon. 21 And he that sweareth by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. 24 Ye blind guides, that strain out the gnat, and swallow the camel! 25 Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess. 26 Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.
  • Mark 7:22 : 22 covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness:

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 6:21-22
    2 verses
    91%

    21for where thy treasure is, there will thy heart be also.

    22The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

  • 89%

    33No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light.

    34The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness.

    35Look therefore whether the light that is in thee be not darkness.

    36If therefore thy whole body be full of light, having no part dark, it shall be wholly full of light, as when the lamp with its bright shining doth give thee light.

  • 47And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;

  • Matt 18:8-9
    2 verses
    78%

    8And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.

    9And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire. [

  • Matt 5:29-30
    2 verses
    77%

    29And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell. [

    30And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.

  • 24No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

  • Luke 6:41-42
    2 verses
    74%

    41And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

    42Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye.

  • John 3:19-20
    2 verses
    73%

    19And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.

    20For every one that doeth evil hateth the light, and cometh not to the light, lest his works should be reproved.

  • Matt 7:3-5
    3 verses
    73%

    3And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

    4Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye?

    5Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

  • Mark 7:22-23
    2 verses
    73%

    22covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness:

    23all these evil things proceed from within, and defile the man.

  • Matt 5:14-16
    3 verses
    73%

    14Ye are the light of the world. A city set on a hill cannot be hid.

    15Neither do [men] light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house.

    16Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

  • 45The good man out of the good treasure of his heart bringeth forth that which is good; and the evil [man] out of the evil [treasure] bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.

  • 39And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?

  • 11But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes.

  • 41Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.

  • 6If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth:

  • 35Jesus therefore said unto them, Yet a little while is the light among you. Walk while ye have the light, that darkness overtake you not: and he that walketh in the darkness knoweth not whither he goeth.

  • 6Eat thou not the bread of him that hath an evil eye, Neither desire thou his dainties:

  • 35The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things.

  • 10But if a man walk in the night, he stumbleth, because the light is not in him.

  • 16And no man, when he hath lighted a lamp, covereth it with a vessel, or putteth it under a bed; but putteth it on a stand, that they that enter in may see the light.

  • 13No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

  • 16Give glory to Jehovah your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.

  • 45And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.

  • 30And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth.

  • 33Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.

  • 19Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal:

  • 26Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.

  • 43And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

  • 9He that saith he is in the light and hateth his brother, is in the darkness even until now.

  • 46I am come a light into the world, that whosoever believeth on me may not abide in the darkness.

  • 14Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?

  • 12Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.

  • 1Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.

  • 22he that hath an evil eye hasteth after riches, And knoweth not that want shall come upon him.

  • 15Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good?

  • 11And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.