Philippians 2:6
who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
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7but emptied himself, taking the form of a servant, being made in the likeness of men;
8and being found in fashion as a man, he humbled himself, becoming obedient [even] unto death, yea, the death of the cross.
9Wherefore also God highly exalted him, and gave unto him the name which is above every name;
10that in the name of Jesus every knee should bow, of [things] in heaven and [things] on earth and [things] under the earth,
11and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
2make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind;
3[ doing] nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;
4not looking each of you to his own things, but each of you also to the things of others.
5Have this mind in you, which was also in Christ Jesus:
1In the beginning was the Word, and the Word was with God, and the Word was God.
2The same was in the beginning with God.
3All things were made through him; and without him was not anything made that hath been made.
15who is the image of the invisible God, the firstborn of all creation;
8Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ:
9for in him dwelleth all the fulness of the Godhead bodily,
3who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;
4having become by so much better than the angels, as he hath inherited a more excellent name than they.
5For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a Father, And he shall be to me a Son?
6And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.
16Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.
9and be found in him, not having a righteousness of mine own, [even] that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:
10that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death;
9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.
17and he is before all things, and in him all things consist.
18And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
19For it was the good pleasure [of the Father] that in him should all the fulness dwell;
14And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.
3[ Jesus], knowing that the Father had given all the things into his hands, and that he came forth from God, and goeth unto God,
29that no flesh should glory before God.
30But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:
7Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands:
18Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind,
21For they all seek their own, not the things of Jesus Christ.
11being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.
9(Now this, He ascended, what is it but that he also descended into the lower parts of the earth?
10He that descended is the same also that ascended far above all the heavens, that he might fill all things.)
10He was in the world, and the world was made through him, and the world knew him not.
3For if a man thinketh himself to be something when he is nothing, he deceiveth himself.
18No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared [him] .
22who did no sin, neither was guile found in his mouth:
18For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.
20which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly [places] ,
21far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come:
6Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not [to go] beyond the things which are written; that no one of you be puffed up for the one against the other.
5And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
15Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you:
9But we behold him who hath been made a little lower than the angels, [even] Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every [man] .
10not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
46Not that any man hath seen the Father, save he that is from God, he hath seen the Father.
13Brethren, I count not myself yet to have laid hold: but one thing [I do], forgetting the things which are behind, and stretching forward to the things which are before,